Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Matthew: Chapter 2] [Table of Contents] [Previous] [Next] 2:1 {Now when Jesus was born} (\tou de I•sou genn•thentos\). The fact of the birth of Jesus is stated by the genitive absolute construction (first aorist passive participle of the same verb \genna•\ used twice already of the birth of Jesus, 1:16,20, and used in the genealogy, 1:2-16). Matthew does not propose to give biographic details of the supernatural birth of Jesus, wonderful as it was and disbelieved as it is by some today who actually deny that Jesus was born at all or ever lived, men who talk of the Jesus Myth, the Christ Myth, etc. "The main purpose is to show the reception given by the world to the new-born Messianic King. Homage from afar, hostility at home; foreshadowing the fortunes of the new faith: reception by the Gentiles, rejection by the Jews" (Bruce). {In Bethlehem of Judea} (\en B•thleem t•s Ioudaias\). There was a Bethlehem in Galilee seven miles northwest of Nazareth (Josephus, _Antiquities_ XIX. 15). This Bethlehem (house of bread, the name means) of Judah was the scene of Ruth's life with Boaz (Ru 1:1f.; Mt. 1:5) and the home of David, descendant of Ruth and ancestor of Jesus (Mt. 1:5). David was born here and anointed king by Samuel (1Sa 17:12). The town came to be called the city of David (Lu 2:11). Jesus, who was born in this House of Bread called himself the Bread of Life (Joh 6:35), the true Manna from heaven. Matthew assumes the knowledge of the details of the birth of Jesus in Bethlehem which are given in Lu 2:1-7 or did not consider them germane to his purpose. Joseph and Mary went to Bethlehem from Nazareth because it was the original family home for both of them. The first enrolment by the Emperor Augustus as the papyri show was by families (\kat' oikian\). Possibly Joseph had delayed the journey for some reason till now it approached the time for the birth of the child. {In the days of Herod the King} (\en h•merais H•r•idou tou Basile•s\). This is the only date for the birth of Christ given by Matthew. Luke gives a more precise date in his Gospel (Lu 2:1-3), the time of the first enrolment by Augustus and while Cyrenius was ruler of Syria. More will be said of Luke's date when we come to his Gospel. We know from Matthew that Jesus was http://www.ccel.org/r/robertson_at/wordpictures/htm/MT2.RWP.html (1 of 7) [28/08/2004 09:02:54 a.m.] Word Pictures in the New Testament (Matthew: Chapter 2)

Word Pictures in the NT [Matthew: Chapter 2] born while Herod was king, the Herod sometimes called Herod the Great. Josephus makes it plain that Herod died B.C. 4. He was first Governor of Galilee, but had been king of Judaea since B.C. 40 (by Antony and Octavius). I call him "Herod the Great Pervert" in _Some Minor Characters in the New Testament_. He was great in sin and in cruelty and had won the favour of the Emperor. The story in Josephus is a tragedy. It is not made plain by Matthew how long before the death of Herod Jesus was born. Our traditional date A.D. 1, is certainly wrong as Matthew shows. It seems plain that the birth of Jesus cannot be put later than B.C. 5. The data supplied by Luke probably call for B.C. 6 or 7. {Wise men from the east} (\magoi apo anatol•n\). The etymology of \Magi\ is quite uncertain. It may come from the same Indo-European root as _(megas) magnus_, though some find it of Babylonian origin. Herodotus speaks of a tribe of Magi among the Medians. Among the Persians there was a priestly caste of Magi like the Chaldeans in Babylon (Da 1:4). Daniel was head of such an order (Da 2:48). It is the same word as our "magician" and it sometimes carried that idea as in the case of Simon Magus (Ac 8:9,11) and of Elymas Barjesus (Ac 13:6,8). But here in Matthew the idea seems to be rather that of astrologers. Babylon was the home of astrology, but we only know that the men were from the east whether Arabia, Babylon, Persia, or elsewhere. The notion that they were kings arose from an interpretation of Is 60:3; Re 21:24. The idea that they were three in number is due to the mention of three kinds of gifts (gold, frankincense, myrrh), but that is no proof at all. Legend has added to the story that the names were Caspar, Balthasar, and Melchior as in _Ben Hur_ and also that they represent Shem, Ham, and Japhet. A casket in the Cologne Cathedral actually is supposed to contain the skulls of these three Magi. The word for east (\apo anatol•n\) means "from the risings" of the sun. 2:2 {For we saw his star in the east} (\eidomen gar autou ton astera en t•i anatol•i\). This does not mean that they saw the star which was in the east. That would make them go east to follow it instead of west from the east. The words "in the east" are probably to be taken with "we saw" i.e. we were in the east when we saw it, or still more probably "we saw his star at its rising" or "when it rose" as Moffatt puts it. The singular form here (\t•i anatol•i\) does sometimes mean "east" (Re 21:13), though the plural is more common as in Mt 2:1. In Lu 1:78 the http://www.ccel.org/r/robertson_at/wordpictures/htm/MT2.RWP.html (2 of 7) [28/08/2004 09:02:54 a.m.]

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 2]<br />

[Table of Contents]<br />

[Previous] [Next]<br />

2:1 {Now when Jesus was born} (\tou de I•sou genn•<strong>the</strong>ntos\). The<br />

fact of <strong>the</strong> birth of Jesus is stated by <strong>the</strong> genitive absolute<br />

construction (first aorist passive participle of <strong>the</strong> same verb<br />

\genna•\ used twice already of <strong>the</strong> birth of Jesus, 1:16,20, and<br />

used <strong>in</strong> <strong>the</strong> genealogy, 1:2-16). Mat<strong>the</strong>w does not propose to<br />

give biographic details of <strong>the</strong> supernatural birth of Jesus,<br />

wonderful as it was and disbelieved as it is by some today who<br />

actually deny that Jesus was born at all or ever lived, men who<br />

talk of <strong>the</strong> Jesus Myth, <strong>the</strong> Christ Myth, etc. "The ma<strong>in</strong> purpose<br />

is to show <strong>the</strong> reception given by <strong>the</strong> world to <strong>the</strong> new-born<br />

Messianic K<strong>in</strong>g. Homage from afar, hostility at home;<br />

foreshadow<strong>in</strong>g <strong>the</strong> fortunes of <strong>the</strong> new faith: reception by <strong>the</strong><br />

Gentiles, rejection by <strong>the</strong> Jews" (Bruce).<br />

{In Bethlehem of Judea} (\en B•thleem t•s Ioudaias\). There was a<br />

Bethlehem <strong>in</strong> Galilee seven miles northwest of Nazareth (Josephus,<br />

_Antiquities_ XIX. 15). This Bethlehem (house of bread, <strong>the</strong> name<br />

means) of Judah was <strong>the</strong> scene of Ruth's life with Boaz (Ru<br />

1:1f.; Mt. 1:5) and <strong>the</strong> home of <strong>David</strong>, descendant of Ruth and<br />

ancestor of Jesus (Mt. 1:5). <strong>David</strong> was born here and ano<strong>in</strong>ted<br />

k<strong>in</strong>g by Samuel (1Sa 17:12). The town came to be called <strong>the</strong> city<br />

of <strong>David</strong> (Lu 2:11). Jesus, who was born <strong>in</strong> this House of Bread<br />

called himself <strong>the</strong> Bread of Life (Joh 6:35), <strong>the</strong> true Manna<br />

from heaven. Mat<strong>the</strong>w assumes <strong>the</strong> knowledge of <strong>the</strong> details of <strong>the</strong><br />

birth of Jesus <strong>in</strong> Bethlehem which are given <strong>in</strong> Lu 2:1-7 or did<br />

not consider <strong>the</strong>m germane to his purpose. Joseph and Mary went to<br />

Bethlehem from Nazareth because it was <strong>the</strong> orig<strong>in</strong>al family home<br />

for both of <strong>the</strong>m. The first enrolment by <strong>the</strong> Emperor Augustus as<br />

<strong>the</strong> papyri show was by families (\kat' oikian\). Possibly Joseph<br />

had delayed <strong>the</strong> journey for some reason till now it approached<br />

<strong>the</strong> time for <strong>the</strong> birth of <strong>the</strong> child.<br />

{In <strong>the</strong> days of Herod <strong>the</strong> K<strong>in</strong>g} (\en h•merais H•r•idou tou<br />

Basile•s\). This is <strong>the</strong> only date for <strong>the</strong> birth of Christ given<br />

by Mat<strong>the</strong>w. Luke gives a more precise date <strong>in</strong> his Gospel (Lu<br />

2:1-3), <strong>the</strong> time of <strong>the</strong> first enrolment by Augustus and while<br />

Cyrenius was ruler of Syria. More will be said of Luke's date<br />

when we come to his Gospel. We know from Mat<strong>the</strong>w that Jesus was<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT2.RWP.html (1 of 7) [28/08/2004 09:02:54 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mat<strong>the</strong>w: Chapter 2)

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