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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 26]<br />

touto\). The figure can mean only <strong>the</strong> approach<strong>in</strong>g death. Jesus<br />

had used it of his com<strong>in</strong>g death when James and John came to him<br />

with <strong>the</strong>ir ambitious request, "<strong>the</strong> cup which I am about to dr<strong>in</strong>k"<br />

(Mt 20:22). But now <strong>the</strong> Master is about to taste <strong>the</strong> bitter<br />

dregs <strong>in</strong> <strong>the</strong> cup of death for <strong>the</strong> s<strong>in</strong> of <strong>the</strong> world. He was not<br />

afraid that he would die before <strong>the</strong> Cross, though he<br />

<strong>in</strong>st<strong>in</strong>ctively shrank from <strong>the</strong> cup, but <strong>in</strong>stantly surrendered his<br />

will to <strong>the</strong> Fa<strong>the</strong>r's will and drank it to <strong>the</strong> full. Evidently<br />

Satan tempted Christ now to draw back from <strong>the</strong> Cross. Here Jesus<br />

won <strong>the</strong> power to go on to Calvary.<br />

26:40 {What} (\hout•s\). The Greek adverb is not <strong>in</strong>terrogation or<br />

exclamatory \ti\, but only "so" or "thus." There is a tone of sad<br />

disappo<strong>in</strong>tment at <strong>the</strong> discovery that <strong>the</strong>y were asleep after <strong>the</strong><br />

earnest plea that <strong>the</strong>y keep awake (verse 38). "Did you not thus<br />

have strength enough to keep awake one hour?" Every word struck<br />

home.<br />

26:41 {Watch and pray} (\gr•goreite kai proseuches<strong>the</strong>\). Jesus<br />

repeats <strong>the</strong> command of verse 38 with <strong>the</strong> addition of prayer and<br />

with <strong>the</strong> warn<strong>in</strong>g aga<strong>in</strong>st <strong>the</strong> peril of temptation. He himself was<br />

feel<strong>in</strong>g <strong>the</strong> worst of all temptations of his earthly life just<br />

<strong>the</strong>n. He did not wish <strong>the</strong>n to enter such temptation (\peirasmon\,<br />

here <strong>in</strong> this sense, not mere trial). Thus we are to understand<br />

<strong>the</strong> prayer <strong>in</strong> Mt 6:13 about lead<strong>in</strong>g (be<strong>in</strong>g led) <strong>in</strong>to<br />

temptation. Their failure was due to weakness of <strong>the</strong> flesh as is<br />

often <strong>the</strong> case. {Spirit} (\pneuma\) here is <strong>the</strong> moral life<br />

(\<strong>in</strong>tellect, will, emotions\) as opposed to <strong>the</strong> flesh (cf. Isa<br />

31:3; Ro 7:25). {Except I dr<strong>in</strong>k it} (\ean m• auto pi•\).<br />

Condition of <strong>the</strong> third class undeterm<strong>in</strong>ed, but with likelihood of<br />

determ<strong>in</strong>ation, whereas {if this cannot pass away} (\ei ou dunatai<br />

touto parel<strong>the</strong><strong>in</strong>\) is first-class condition, determ<strong>in</strong>ed as<br />

fulfilled, assumed to be true. This delicate dist<strong>in</strong>ction<br />

accurately presents <strong>the</strong> real attitude of Jesus towards this<br />

subtle temptation.<br />

26:43 {For <strong>the</strong>ir eyes were heavy} (\•san gar aut•n hoi ophthalmoi<br />

bebar•menoi\). Past perfect passive <strong>in</strong>dicative periphrastic.<br />

Their eyes had been weighted down with sleep and still were as<br />

<strong>the</strong>y had been on <strong>the</strong> Mount of Transfiguration (Lu 9:32).<br />

26:45 {Sleep on now and take your rest} (\ka<strong>the</strong>udete loipon kai<br />

anapaues<strong>the</strong>\). This makes it "mournful irony" (Plummer) or<br />

reproachful concession: "Ye may sleep and rest <strong>in</strong>def<strong>in</strong>itely so<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT26.RWP.html (9 of 16) [28/08/2004 09:03:28 a.m.]

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