Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Matthew: Chapter 26] pure grape juice if one wishes the other. 26:30 {Sang a hymn} (\humn•santes\). The _Hallel_, part of Ps 115-118. But apparently they did not go out at once to the Garden of Gethsemane. Jesus tarried with them in the Upper Room for the wonderful discourse and prayer in Joh 14-17. They may have gone out to the street after Joh 14:31. It was no longer considered obligatory to remain in the house after the passover meal till morning as at the start (Ex 12:22). Jesus went out to Gethsemane, the garden of the agony, outside of Jerusalem, toward the Mount of Olives. 26:33 {I will never be offended} (\eg• oudepote skandalisth•somai\). "Made to stumble," not "offended." Volitive future passive indicative. Peter ignored the prophecy of the resurrection of Jesus and the promised meeting in Galilee (32). The quotation from Zec 13:7 made no impression on him. He was intent on showing that he was superior to "all" the rest. Judas had turned traitor and all were weak, Peter in particular, little as he knew it. So Jesus has to make it plainer by pointing out "this night" as the time (34). {Before the cock crows} (\prin alektora ph•n•sai\). No article in the Greek, "before a cock crow." Mark (Mr 14:30) says that Peter will deny Jesus thrice before the cock crows twice. When one cock crows in the morning, others generally follow. The three denials lasted over an hour. Some scholars hold that chickens were not allowed in Jerusalem by the Jews, but the Romans would have them. 26:35 {Even if I must die with thee} (\k…n de•i me sun soi apothanein\). Third-class condition. A noble speech and meant well. His boast of loyalty is made still stronger by \ou m• se aparn•somai\. The other disciples were undoubtedly embarrassed by Peter's boast and lightheartedly joined in the same profession of fidelity. 26:36 {Gethsemane} (\Geths•manei\). The word means oil-press in the Hebrew, or olive vat. The place (\ch•rion\) was an enclosed plot or estate, "garden," or orchard (\k•pos\). It is called _villa_ in the Vulgate according to Joh 18:1. It was beyond the torrent Kedron at the foot of the Mount of Olives about three-fourths of a mile from the eastern walls of Jerusalem. There are now eight old olive trees still standing in this enclosure. One cannot say that they are the very trees near which Jesus had his Agony, but they are very old. "They will remain so http://www.ccel.org/r/robertson_at/wordpictures/htm/MT26.RWP.html (7 of 16) [28/08/2004 09:03:28 a.m.]

Word Pictures in the NT [Matthew: Chapter 26] long as their already protracted life is spared, the most venerable of their race on the surface of the earth. Their guarded trunks and scanty foliage will always be regarded as the most affecting of the sacred memorials in or about Jerusalem" (Stanley, _Sinai and Palestine_). {Here} (\autou\), {Yonder} (\ekei\). Jesus clearly pointed to the place where he would pray. Literally "there." 26:37 {He took with him} (\paralab•n\). Taking along, by his side (\para-\), as a mark of special favour and privilege, instead of leaving this inner circle of three (Peter, James, and John) with the other eight. The eight would serve as a sort of outer guard to watch by the gate of the garden for the coming of Judas while the three would be able to share the agony of soul already upon Jesus so as at least to give him some human sympathy which he craved as he sought help from the Father in prayer. These three had been with Jesus on the Mount of Transfiguration and now they are with him in this supreme crisis. The grief of Christ was now severe. The word for {sore troubled} (\ad•monein\) is of doubtful etymology. There is an adjective \ad•mos\ equal to \apod•mos\ meaning "not at home," "away from home," like the German _unheimisch, unheimlich_. But whatever the etymology, the notion of intense discomfort is plain. The word \ad•monein\ occurs in P.Oxy. II, 298,456 of the first century A.D. where it means "excessively concerned." See Php 2:26 where Paul uses it of Epaphroditus. Moffatt renders it here "agitated." The word occurs sometimes with \apore•\ to be at a loss as to which way to go. The _Braid Scots_ has it "sair putten-aboot." Here Matthew has also "to be sorrowful" (\lupeisthai\), but Mark (Mr 14:33) has the startling phrase {greatly amazed and sore troubled} (\ekthambeisthai kai ad•monein\), a "feeling of terrified surprise." 26:38 {Watch with me} (\gr•goreite met' emou\). This late present from the perfect \egr•gora\ means to keep awake and not go to sleep. The hour was late and the strain had been severe, but Jesus pleaded for a bit of human sympathy as he wrestled with his Father. It did not seem too much to ask. He had put his sorrow in strong language, "even unto death" (\he•s thanatou\) that ought to have alarmed them. 26:39 {He went forward a little} (\proelth•n mikron\). As if he could not fight the battle in their immediate presence. He was on his face, not on his knees (McNeile). {This cup} (\to pot•rion http://www.ccel.org/r/robertson_at/wordpictures/htm/MT26.RWP.html (8 of 16) [28/08/2004 09:03:28 a.m.]

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 26]<br />

pure grape juice if one wishes <strong>the</strong> o<strong>the</strong>r.<br />

26:30 {Sang a hymn} (\humn•santes\). The _Hallel_, part of Ps<br />

115-118. But apparently <strong>the</strong>y did not go out at once to <strong>the</strong><br />

Garden of Gethsemane. Jesus tarried with <strong>the</strong>m <strong>in</strong> <strong>the</strong> Upper Room<br />

for <strong>the</strong> wonderful discourse and prayer <strong>in</strong> Joh 14-17. They may<br />

have gone out to <strong>the</strong> street after Joh 14:31. It was no longer<br />

considered obligatory to rema<strong>in</strong> <strong>in</strong> <strong>the</strong> house after <strong>the</strong> passover<br />

meal till morn<strong>in</strong>g as at <strong>the</strong> start (Ex 12:22). Jesus went out to<br />

Gethsemane, <strong>the</strong> garden of <strong>the</strong> agony, outside of Jerusalem, toward<br />

<strong>the</strong> Mount of Olives.<br />

26:33 {I will never be offended} (\eg• oudepote<br />

skandalisth•somai\). "Made to stumble," not "offended." Volitive<br />

future passive <strong>in</strong>dicative. Peter ignored <strong>the</strong> prophecy of <strong>the</strong><br />

resurrection of Jesus and <strong>the</strong> promised meet<strong>in</strong>g <strong>in</strong> Galilee (32).<br />

The quotation from Zec 13:7 made no impression on him. He was<br />

<strong>in</strong>tent on show<strong>in</strong>g that he was superior to "all" <strong>the</strong> rest. Judas<br />

had turned traitor and all were weak, Peter <strong>in</strong> particular, little<br />

as he knew it. So Jesus has to make it pla<strong>in</strong>er by po<strong>in</strong>t<strong>in</strong>g out<br />

"this night" as <strong>the</strong> time (34). {Before <strong>the</strong> cock crows} (\pr<strong>in</strong><br />

alektora ph•n•sai\). No article <strong>in</strong> <strong>the</strong> Greek, "before a cock<br />

crow." Mark (Mr 14:30) says that Peter will deny Jesus thrice<br />

before <strong>the</strong> cock crows twice. When one cock crows <strong>in</strong> <strong>the</strong> morn<strong>in</strong>g,<br />

o<strong>the</strong>rs generally follow. The three denials lasted over an hour.<br />

Some scholars hold that chickens were not allowed <strong>in</strong> Jerusalem by<br />

<strong>the</strong> Jews, but <strong>the</strong> Romans would have <strong>the</strong>m.<br />

26:35 {Even if I must die with <strong>the</strong>e} (\k…n de•i me sun soi<br />

apothane<strong>in</strong>\). Third-class condition. A noble speech and meant<br />

well. His boast of loyalty is made still stronger by \ou m• se<br />

aparn•somai\. The o<strong>the</strong>r disciples were undoubtedly embarrassed by<br />

Peter's boast and ligh<strong>the</strong>artedly jo<strong>in</strong>ed <strong>in</strong> <strong>the</strong> same profession of<br />

fidelity.<br />

26:36 {Gethsemane} (\Geths•manei\). The word means oil-press <strong>in</strong><br />

<strong>the</strong> Hebrew, or olive vat. The place (\ch•rion\) was an enclosed<br />

plot or estate, "garden," or orchard (\k•pos\). It is called<br />

_villa_ <strong>in</strong> <strong>the</strong> Vulgate accord<strong>in</strong>g to Joh 18:1. It was beyond <strong>the</strong><br />

torrent Kedron at <strong>the</strong> foot of <strong>the</strong> Mount of Olives about<br />

three-fourths of a mile from <strong>the</strong> eastern walls of Jerusalem.<br />

There are now eight old olive trees still stand<strong>in</strong>g <strong>in</strong> this<br />

enclosure. One cannot say that <strong>the</strong>y are <strong>the</strong> very trees near which<br />

Jesus had his Agony, but <strong>the</strong>y are very old. "They will rema<strong>in</strong> so<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT26.RWP.html (7 of 16) [28/08/2004 09:03:28 a.m.]

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