Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Matthew: Chapter 1] translated by virgin (\parthenos\), but it is not necessary to conclude that Isaiah himself contemplated the supernatural birth of Jesus. We do not have to say that the idea of the Virgin Birth of Jesus came from Jewish sources. Certainly it did not come from the pagan myths so foreign to this environment, atmosphere and spirit. It is far simpler to admit the supernatural fact than try to explain the invention of the idea as a myth to justify the deification of Jesus. The birth, life, and death of Jesus throw a flood of light on the Old Testament narrative and prophecies for the early Christians. In Matthew and John in particular we often see "that the events of Christ's life were divinely ordered for the express purpose of fulfilling the Old Testament" (McNeile). See Mt 2:15,23; 4:14-17; 8:17; 12:17-21; 13:25; 21:4f.; Joh 12:38f.; 13:18; 19:24,28,36f. 1:23 {They shall call} (\kalesousin\). Men, people, will call his name Immanuel, God with us. "The interest of the evangelist, as of all New Testament writers, in prophecy, was purely religious" (Bruce). But surely the language of Isaiah has had marvellous illustration in the Incarnation of Christ. This is Matthew's explanation of the meaning of Immanuel, a descriptive appellation of Jesus Christ and more than a mere motto designation. God's help, Jesus=the Help of God, is thus seen. One day Jesus will say to Philip: "He that has seen me has seen the Father" (Joh 14:9). 1:24 {Took unto him his wife} (\parelaben t•n gunaika autou\). The angel had told him not to be afraid to "take to his side" Mary his wife (1:20). So when he awoke from his sleep he promptly obeyed the angel and "took his wife home" (Moffatt). One can only imagine the relief and joy of Mary when Joseph nobly rose to his high duty toward her. I have tried to sketch Mary's problems in _Mary the Mother of Jesus: Her Problems and Her Glory._ 1:25 {And knew her not} (\kai ouk egin•sken aut•n\). Note the imperfect tense, continuous or linear action. Joseph lived in continence with Mary till the birth of Jesus. Matthew does not say that Mary bore no other children than Jesus. "Her firstborn" is not genuine here, but is a part of the text in Lu 2:7. The perpetual virginity of Mary is not taught here. Jesus had brothers and sisters and the natural meaning is that they were younger children of Joseph and Mary and not children of Joseph by a previous marriage. So Joseph "called his name Jesus" as the http://www.ccel.org/r/robertson_at/wordpictures/htm/MT1.RWP.html (8 of 9) [28/08/2004 09:02:52 a.m.]
Word Pictures in the NT [Matthew: Chapter 1] angel had directed and the child was born in wedlock. Joseph showed that he was an upright man in a most difficult situation. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/MT1.RWP.html (9 of 9) [28/08/2004 09:02:52 a.m.] Word Pictures in the New Testament (Matthew: Chapter 1)
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Word Pictures in the NT [Correction
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Word Pictures in the NT [Correction
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Word Pictures in the New Testament - David Cox

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