Word Pictures in the New Testament - David Cox

Word Pictures in the NT [Matthew: Chapter 1]
_Saviour_ applied to our Lord (Lu 1:47; 2:11; Joh 4:42)"
(Vincent). He will save (\s•sei\) his people from their sins and
so be their Saviour (\S•t•r\). He will be prophet, priest, and
king, but "Saviour" sums it all up in one word. The explanation
is carried out in the promise, "for he is the one who (\autos\)
will save (\s•sei\ with a play on the name Jesus) his people from
their sins." Paul will later explain that by the covenant people,
the children of promise, God means the spiritual Israel, all who
believe whether Jews or Gentiles. This wonderful word touches the
very heart of the mission and message of the Messiah. Jesus
himself will show that the kingdom of heaven includes all those
and only those who have the reign of God in their hearts and
lives. {From their sins} (\apo t•n hamarti•n aut•n\). Both sins
of omission and of commission. The substantive (\hamartia\) is
from the verb (\hamartanein\) and means missing the mark as with
an arrow. How often the best of us fall short and fail to score.
Jesus will save us away from (\apo\) as well as out of (\ex\) our
sins. They will be cast into oblivion and he will cover them up
out of sight.
1:22 {That it may be fulfilled} (\hina pl•r•th•i\). Alford says
that "it is impossible to interpret \hina\ in any other sense
than in order that." That was the old notion, but modern
grammarians recognize the non-final use of this particle in the
_Koin•_ and even the consecutive like the Latin _ut_. Some even
argue for a causal use. If the context called for result, one
need not hesitate to say so as in Mr 11:28; Joh 9:36; 1Jo 1:9;
Re 9:20; 13:13. See discussion in my _Grammar of the Greek New
Testament in the Light of Historical Research_, pp. 997-9. All
the same it is purpose here, God's purpose, Matthew reports the
angel as saying, spoken "by (\hupo\, immediate agent) the Lord
through (\dia\, intermediate agent) the prophet." {"All this has
happened"} (\touto de holon gegonen\, present perfect
indicative), stands on record as historical fact. But the Virgin
Birth of Jesus is not due to this interpretation of Isa 7:14.
It is not necessary to maintain (Broadus) that Isaiah himself saw
anything more in his prophecy than that a woman then a virgin,
would bear a son and that in the course of a few years Ahaz would
be delivered from the king of Syria and Israel by the coming of
the Assyrians. This historical illustration finds its richest
fulfilment in the birth of Jesus from Mary. "Words of themselves
are empty. They are useful only as vessels to convey things from
mind to mind" (Morison). The Hebrew word for young woman is
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