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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 22].<br />

and a superscription, e.g. "Tiberiou Kaisaros" (McNeile).<br />

\Nomisma\ is <strong>the</strong> Lat<strong>in</strong> _numisma_ and occurs here only <strong>in</strong> <strong>the</strong><br />

N.T., is common <strong>in</strong> <strong>the</strong> old Greek, from \nomiz•\ sanctioned by law<br />

or custom.<br />

22:20 {This image and superscription} (\h• eik•n haut• kai h•<br />

epigraph•\). Probably a Roman co<strong>in</strong> because of <strong>the</strong> image (picture)<br />

on it. The earlier Herods avoided this practice because of Jewish<br />

prejudice, but <strong>the</strong> Tetrarch Philip <strong>in</strong>troduced it on Jewish co<strong>in</strong>s<br />

and he was followed by Herod Agrippa I. This co<strong>in</strong> was pretty<br />

certa<strong>in</strong>ly stamped <strong>in</strong> Rome with <strong>the</strong> image and name of Tiberius<br />

Caesar on it.<br />

22:21 {Render} (\apodote\). "Give back" to Caesar what is already<br />

Caesar's.<br />

22:24 {Shall marry} (\epigambreusei\). The Sadducees were "aim<strong>in</strong>g<br />

at amusement ra<strong>the</strong>r than deadly mischief" (Bruce). It was<br />

probably an old conundrum that <strong>the</strong>y had used to <strong>the</strong> discomfiture<br />

of <strong>the</strong> Pharisees. This passage is quoted from De 25:5,6. The<br />

word appears here only <strong>in</strong> <strong>the</strong> N.T. and elsewhere only <strong>in</strong> <strong>the</strong> LXX.<br />

It is used of any connected by marriage as <strong>in</strong> Ge 34:9; 1Sa<br />

18:22. But <strong>in</strong> Ge 38:8 and De 25:5 it is used specifically of<br />

one marry<strong>in</strong>g his bro<strong>the</strong>r's widow.<br />

22:33 {They were astonished} (\exepl•ssonto\). Descriptive<br />

imperfect passive show<strong>in</strong>g <strong>the</strong> cont<strong>in</strong>ued amazement of <strong>the</strong> crowds.<br />

They were struck out (literally).<br />

22:34 {He had put <strong>the</strong> Sadducees to silence} (\ephim•sen tous<br />

Saddoukaious\). Muzzled <strong>the</strong> Sadducees. The Pharisees could not<br />

restra<strong>in</strong> <strong>the</strong>ir glee though <strong>the</strong>y were jo<strong>in</strong><strong>in</strong>g with <strong>the</strong> Sadducees<br />

<strong>in</strong> try<strong>in</strong>g to entrap Jesus. {Ga<strong>the</strong>red <strong>the</strong>mselves toge<strong>the</strong>r}<br />

(\sun•chth•san epi to auto\). First aorist passive, were ga<strong>the</strong>red<br />

toge<strong>the</strong>r. \Epi to auto\ expla<strong>in</strong>s more fully \sun-\. See also Ac<br />

2:47. "Mustered <strong>the</strong>ir forces" (Moffatt).<br />

22:36 {The great commandment <strong>in</strong> <strong>the</strong> law} (\entol• megal• en t•i<br />

nom•i\). The positive adjective is sometimes as high <strong>in</strong> rank as<br />

<strong>the</strong> superlative. See \megas\ <strong>in</strong> Mt 5:19 <strong>in</strong> contrast with<br />

\elachistos\. The superlative \megistos\ occurs <strong>in</strong> <strong>the</strong> N.T. only<br />

<strong>in</strong> 2Pe 1:4. Possibly this scribe wishes to know which<br />

commandment stood first (Mr 12:28) with Jesus. "The scribes<br />

declared that <strong>the</strong>re were 248 affirmative precepts, as many as <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT22.RWP.html (4 of 5) [28/08/2004 09:03:21 a.m.]

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