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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [2 Timothy: Chapter 4].<br />

4:10) because Mark had changed his conduct and had made good <strong>in</strong><br />

his m<strong>in</strong>istry. Now Paul longs to have <strong>the</strong> man that he once<br />

scornfully rejected (Ac 15:37ff.).<br />

4:12 {Tychicus I sent to Ephesus} (\Tuchikon apesteila eis<br />

Epheson\). Perhaps Paul had sent him on before he came to Rome.<br />

He may have been still on <strong>the</strong> way to Ephesus.<br />

4:13 {The cloke} (\t•n phelon•n\). More common form \pheilon•\.<br />

By meta<strong>the</strong>sis for \pha<strong>in</strong>ol•\, Lat<strong>in</strong> _paenula_, though which<br />

language transliterated <strong>the</strong> word <strong>in</strong>to <strong>the</strong> o<strong>the</strong>r is not known. The<br />

mean<strong>in</strong>g is also uncerta<strong>in</strong>, though probably "cloke" as <strong>the</strong>re are<br />

so many papyri examples <strong>in</strong> that sense (Moulton and Milligan,<br />

_Vocabulary_). Milligan (N.T. _Documents_, p. 20) had previously<br />

urged "book wrap" as probable but he changed his m<strong>in</strong>d and rightly<br />

so. {With Carpus} (\para Karp•i\). "Beside Carpus," at his house.<br />

Not mentioned elsewhere. Probably a visit to Troas after Paul's<br />

return from Crete. {The books} (\ta biblia\). Probably papyrus<br />

rolls. One can only guess what rolls <strong>the</strong> old preacher longs to<br />

have with him, probably copies of Old <strong>Testament</strong> books, possibly<br />

copies of his own letters, and o<strong>the</strong>r books used and loved. The<br />

old preacher can be happy with his books. {Especially <strong>the</strong><br />

parchments} (\malista tas membranas\). Lat<strong>in</strong> _membrana_. The<br />

dressed sk<strong>in</strong>s were first made at Pergamum and so termed<br />

"parchments." These <strong>in</strong> particular would likely be copies of Old<br />

<strong>Testament</strong> books, parchment be<strong>in</strong>g more expensive than papyrus,<br />

possibly even copies of Christ's say<strong>in</strong>gs (Lu 1:1-4). We recall<br />

that <strong>in</strong> Ac 26:24 Festus referred to Paul's learn<strong>in</strong>g (\ta<br />

grammata\). He would not waste his time <strong>in</strong> prison.<br />

4:14 {Alexander <strong>the</strong> coppersmith} (\Alexandros ho chalkeus\). Old<br />

word, only here <strong>in</strong> N.T., for metal-worker (copper, iron, gold,<br />

etc.). Possibly <strong>the</strong> one <strong>in</strong> 1:20, but not <strong>the</strong> one <strong>in</strong> Ac<br />

19:33f. unless he afterwards became a Christian. {Did me much<br />

evil} (\moi kaka enedeixato\). Evidently he had some personal<br />

dislike towards Paul and possibly also he was a Gnostic. {Will<br />

render} (\apod•sei\). Future active of <strong>the</strong> same verb used <strong>in</strong><br />

verse 8, but with a very different atmosphere.<br />

4:15 {Be thou ware also} (\kai su phulassou\). Present middle<br />

(direct) imperative of \phulass•\, "from whom keep thyself away."<br />

{Withstood} (\antest•\). Second aorist active <strong>in</strong>dicative of<br />

\anthist•mi\, "stood aga<strong>in</strong>st my words." See 3:8; Ga 2:11.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/2TI4.RWP.html (4 of 6) [28/08/2004 09:24:21 a.m.]

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