06.05.2013 Views

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [2 Timothy: Chapter 4].<br />

Ephesus of a man who says: "I have kept faith" (\t•n pist<strong>in</strong><br />

et•r•sa\) and ano<strong>the</strong>r of a man of whom it is said: "He fought<br />

three fights, and twice was crowned."<br />

4:8 {Henceforth} (\loipon\). Accusative case, "for <strong>the</strong> rest."<br />

{There is laid up for me} (\apokeitai moi\). Present passive of<br />

\apokeimai\, old verb, to be laid away. See Col 1:5 for <strong>the</strong><br />

hope laid away. Paul's "crown of righteousness" (\ho t•s<br />

dikaiosun•s stephanos\, genitive of apposition, <strong>the</strong> crown that<br />

consists <strong>in</strong> righteousness and is also <strong>the</strong> reward for<br />

righteousness, <strong>the</strong> victor's crown as <strong>in</strong> 1Co 9:25 which see) "is<br />

laid away" for him. {At that day} (\en eke<strong>in</strong>•i t•i h•mer•i\).<br />

That great and blessed day (1:12,18). {The righteous judge}<br />

(\ho dikaios krit•s\). "The just judge," <strong>the</strong> umpire who makes no<br />

mistakes who judges us all (2Co 5:10). {Shall give me}<br />

(\apod•sei moi\). Future active of \apodid•mi\. "Will give back"<br />

as <strong>in</strong> Ro 2:6 and <strong>in</strong> full. {But also to all <strong>the</strong>m that have loved<br />

his appear<strong>in</strong>g} (\alla p•s<strong>in</strong> tois •gap•kos<strong>in</strong> t•n epiphaneian<br />

autou\). Dative case of <strong>the</strong> perfect active participle of<br />

\agapa•\, to love, who have loved and still love his second<br />

com<strong>in</strong>g. \Epiphaneia\ here can as <strong>in</strong> 1:10 be <strong>in</strong>terpreted of<br />

Christ's Incarnation.<br />

4:9 {Shortly} (\tache•s\). In verse 21 he more def<strong>in</strong>itely says<br />

"before w<strong>in</strong>ter." Apparently <strong>the</strong> trial might drag on through its<br />

various stages.<br />

4:10 {Forsook me} (\me egkateleipen\). Imperfect (MSS. also have<br />

aorist, \egkatelipen\) active of <strong>the</strong> old double compound verb<br />

\egkataleip•\, for which see Ro 9:29. Clearly <strong>in</strong> contrast to<br />

verse 9 and <strong>in</strong> <strong>the</strong> sense of 1Ti 6:17, wilful desertion. Only<br />

mentioned elsewhere <strong>in</strong> Col 4:14. {Crescens} (\Kr•sk•s\). No<br />

o<strong>the</strong>r mention of him. {Titus to Dalmatia} (\Titos eis<br />

Dalmatian\). Titus had been asked to rejo<strong>in</strong> Paul <strong>in</strong> Nicopolis<br />

where he was to w<strong>in</strong>ter, probably <strong>the</strong> w<strong>in</strong>ter previous to this one<br />

(Tit 3:12). He came and has been with Paul.<br />

4:11 {Only Luke is with me} (\Loukas est<strong>in</strong> monos met' emou\).<br />

Luke is with Paul now <strong>in</strong> Rome as dur<strong>in</strong>g <strong>the</strong> first Roman<br />

imprisonment (Phm 1:24; Col 4:14). {Take Mark} (\Markon<br />

analab•n\). Second aorist active participle of \analamban•\, old<br />

verb, to pick up, as <strong>in</strong> Eph 6:13,16. "Pick up Mark." {He is<br />

useful to me} (\est<strong>in</strong> moi euchr•stos\). See 2:21 for<br />

\euchr•stos\. Paul had long ago changed his op<strong>in</strong>ion of Mark (Col<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/2TI4.RWP.html (3 of 6) [28/08/2004 09:24:21 a.m.]

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!