Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [1 Timothy: Chapter 3]. passive indicative of \phanero•\, to manifest. Here used to describe the incarnation (\en sarki\) of Christ (an answer also to the Docetic Gnostics). The verb is used by Paul elsewhere of the incarnation (Ro 16:26; Col 1:26) as well as of the second coming (Col 3:4). {Justified in the spirit} (\edikai•th• en pneumati\). First aorist passive indicative of \dikaio•\, to declare righteous, to vindicate. Christ was vindicated in his own spirit (Heb 9:14) before men by overcoming death and rising from the dead (Ro 1:3f.). {Seen of angels} (\•phth• aggelois\). First aorist passive indicative of \hora•\, to see, with either the instrumental or the dative case of angels (\aggelois\). The words were probably suggested by the appearance of Jesus (\•phth•\, the usual form for the resurrection appearances of Christ) of the angels at the tomb and at the ascension of Christ. See Php 2:10; 1Pe 3:22 for the appearance of Jesus to the angels in heaven at the ascension. Some would take "angels" here to be "messengers" (the women). {Preached among the nations} (\ek•ruchth• en ethnesin\). First aorist passive indicative of \k•russ•\, to proclaim. The word \ethnos\ may mean "all creation" (Col 1:23) and not just Gentiles as distinct from Jews. Paul had done more of this heralding of Christ among the Gentiles than any one else. It was his glory (Eph 3:1,8). Cf. 2:7. {Believed on in the world} (\episteuth• en kosm•i\). First aorist indicative passive again of \pisteu•\, to believe (2Th 1:10). Cf. 1:15; 2Co 5:19. {Received up in glory} (\anel•mphth• en dox•i\). First aorist passive again (six verbs in the same voice and tense in succession, a rhythmic arrangement like a hymn). Cf. Ro 8:29f. This time the verb is \analamban•\, the verb used of the ascension (Ac 1:11,22, which see). In a wonderful way this stanza of a hymn presents the outline of the life of Christ. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/1TI3.RWP.html (6 of 6) [28/08/2004 09:24:11 a.m.] Word Pictures in the New Testament (1 Timothy: Chapter 3)
Word Pictures in the NT [1 Timothy: Chapter 4]. [Table of Contents] [Previous] [Next] 4:1 {Expressly} (\r•t•s\). Late adverb, here alone in N.T., from verbal adjective \r•tos\ (from root \re•\). The reference is to the Holy Spirit, but whether to O.T. prophecy (Ac 1:16) or to some Christian utterance (2Th 2:2; 1Co 14:1ff.) we do not know. Parry recalls the words of Jesus in Mt 24:10,24. {In later times} (\en husterois kairois\). Old adjective (Mt 21:31) usually as adverb, \husteron\ (Mt 4:2). Relative time from the prediction, now coming true (a present danger). {Some shall fall away} (\apost•sontai tines\). Future middle of \aphist•mi\, intransitive use, shall stand off from, to fall away, apostatize (2Co 12:8). {From the faith} (\t•s piste•s\). Ablative case (separation). Not creed, but faith in God through Christ. {Giving heed} (\prosechontes\). Supply \ton noun\ (the mind) as in 3:8. {Seducing spirits} (\pneumasin planois\). Old adjective (\plan•\, wandering), here active sense (deceiving). As substantive in 2Co 6:8. Probably some heathen or the worst of the Gnostics. {Doctrines of devils} (\didaskaliais daimoni•n\). "Teachings of \daimons\." Definite explanation of the preceding. Cf. 1Co 10:20f. 4:2 {Through the hypocrisy of men that speak lies} (\en hupokrisei pseudolog•n\). For \hupokrisis\, see Ga 2:13. \Pseudologos\ (\pseud•s, leg•\) _Koin•_ word from Aristophanes on. Here only in N.T. "A good classical word for liars on a large scale" (Parry). {Branded in their own conscience as with a hot iron} (\kekaust•riasmen•n t•n idian suneid•sin\). Accusative case \suneid•sin\ retained with the perfect passive participle of \kaust•riaz•\, a rare verb only here and once in Strabo. Branded with the mark of Satan (2Ti 2:26) as Paul was with the marks of Christ (Ga 6:17). Agreeing in case with \pseudolog•n\. 4:3 {Forbidding to marry} (\k•luont•n gamein\). Present active participle of common verb \k•lu•\, to hinder, genitive case agreeing with \pseudolog•n\. See Col 2:16,21f., where Paul condemns the ascetic practices of the Gnostics. The Essenes, Therapeutae and other oriental sects forbade marriage. In 1Co 7 Paul does not condemn marriage. {To abstain from meats} (\apechesthai br•mat•n\). Infinitive dependent, not on http://www.ccel.org/r/robertson_at/wordpictures/htm/1TI4.RWP.html (1 of 6) [28/08/2004 09:24:12 a.m.] Word Pictures in the New Testament (1 Timothy: Chapter 4)
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Timothy: Chapter 4].<br />
[Table of Contents]<br />
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4:1 {Expressly} (\r•t•s\). Late adverb, here alone <strong>in</strong> N.T., from<br />
verbal adjective \r•tos\ (from root \re•\). The reference is to<br />
<strong>the</strong> Holy Spirit, but whe<strong>the</strong>r to O.T. prophecy (Ac 1:16) or to<br />
some Christian utterance (2Th 2:2; 1Co 14:1ff.) we do not know.<br />
Parry recalls <strong>the</strong> words of Jesus <strong>in</strong> Mt 24:10,24. {In later<br />
times} (\en husterois kairois\). Old adjective (Mt 21:31)<br />
usually as adverb, \husteron\ (Mt 4:2). Relative time from <strong>the</strong><br />
prediction, now com<strong>in</strong>g true (a present danger). {Some shall fall<br />
away} (\apost•sontai t<strong>in</strong>es\). Future middle of \aphist•mi\,<br />
<strong>in</strong>transitive use, shall stand off from, to fall away, apostatize<br />
(2Co 12:8). {From <strong>the</strong> faith} (\t•s piste•s\). Ablative case<br />
(separation). Not creed, but faith <strong>in</strong> God through Christ. {Giv<strong>in</strong>g<br />
heed} (\prosechontes\). Supply \ton noun\ (<strong>the</strong> m<strong>in</strong>d) as <strong>in</strong> 3:8.<br />
{Seduc<strong>in</strong>g spirits} (\pneumas<strong>in</strong> planois\). Old adjective (\plan•\,<br />
wander<strong>in</strong>g), here active sense (deceiv<strong>in</strong>g). As substantive <strong>in</strong> 2Co<br />
6:8. Probably some hea<strong>the</strong>n or <strong>the</strong> worst of <strong>the</strong> Gnostics.<br />
{Doctr<strong>in</strong>es of devils} (\didaskaliais daimoni•n\). "Teach<strong>in</strong>gs of<br />
\daimons\." Def<strong>in</strong>ite explanation of <strong>the</strong> preced<strong>in</strong>g. Cf. 1Co<br />
10:20f.<br />
4:2 {Through <strong>the</strong> hypocrisy of men that speak lies} (\en<br />
hupokrisei pseudolog•n\). For \hupokrisis\, see Ga 2:13.<br />
\Pseudologos\ (\pseud•s, leg•\) _Ko<strong>in</strong>•_ word from Aristophanes<br />
on. Here only <strong>in</strong> N.T. "A good classical word for liars on a large<br />
scale" (Parry). {Branded <strong>in</strong> <strong>the</strong>ir own conscience as with a hot<br />
iron} (\kekaust•riasmen•n t•n idian suneid•s<strong>in</strong>\). Accusative case<br />
\suneid•s<strong>in</strong>\ reta<strong>in</strong>ed with <strong>the</strong> perfect passive participle of<br />
\kaust•riaz•\, a rare verb only here and once <strong>in</strong> Strabo. Branded<br />
with <strong>the</strong> mark of Satan (2Ti 2:26) as Paul was with <strong>the</strong> marks of<br />
Christ (Ga 6:17). Agree<strong>in</strong>g <strong>in</strong> case with \pseudolog•n\.<br />
4:3 {Forbidd<strong>in</strong>g to marry} (\k•luont•n game<strong>in</strong>\). Present active<br />
participle of common verb \k•lu•\, to h<strong>in</strong>der, genitive case<br />
agree<strong>in</strong>g with \pseudolog•n\. See Col 2:16,21f., where Paul<br />
condemns <strong>the</strong> ascetic practices of <strong>the</strong> Gnostics. The Essenes,<br />
Therapeutae and o<strong>the</strong>r oriental sects forbade marriage. In 1Co 7<br />
Paul does not condemn marriage. {To absta<strong>in</strong> from meats}<br />
(\apechesthai br•mat•n\). Inf<strong>in</strong>itive dependent, not on<br />
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(1 Timothy: Chapter 4)