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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Timothy: Chapter 3].<br />

passive <strong>in</strong>dicative of \phanero•\, to manifest. Here used to<br />

describe <strong>the</strong> <strong>in</strong>carnation (\en sarki\) of Christ (an answer also<br />

to <strong>the</strong> Docetic Gnostics). The verb is used by Paul elsewhere of<br />

<strong>the</strong> <strong>in</strong>carnation (Ro 16:26; Col 1:26) as well as of <strong>the</strong> second<br />

com<strong>in</strong>g (Col 3:4). {Justified <strong>in</strong> <strong>the</strong> spirit} (\edikai•th• en<br />

pneumati\). First aorist passive <strong>in</strong>dicative of \dikaio•\, to<br />

declare righteous, to v<strong>in</strong>dicate. Christ was v<strong>in</strong>dicated <strong>in</strong> his own<br />

spirit (Heb 9:14) before men by overcom<strong>in</strong>g death and ris<strong>in</strong>g<br />

from <strong>the</strong> dead (Ro 1:3f.). {Seen of angels} (\•phth• aggelois\).<br />

First aorist passive <strong>in</strong>dicative of \hora•\, to see, with ei<strong>the</strong>r<br />

<strong>the</strong> <strong>in</strong>strumental or <strong>the</strong> dative case of angels (\aggelois\). The<br />

words were probably suggested by <strong>the</strong> appearance of Jesus<br />

(\•phth•\, <strong>the</strong> usual form for <strong>the</strong> resurrection appearances of<br />

Christ) of <strong>the</strong> angels at <strong>the</strong> tomb and at <strong>the</strong> ascension of Christ.<br />

See Php 2:10; 1Pe 3:22 for <strong>the</strong> appearance of Jesus to <strong>the</strong><br />

angels <strong>in</strong> heaven at <strong>the</strong> ascension. Some would take "angels" here<br />

to be "messengers" (<strong>the</strong> women). {Preached among <strong>the</strong> nations}<br />

(\ek•ruchth• en ethnes<strong>in</strong>\). First aorist passive <strong>in</strong>dicative of<br />

\k•russ•\, to proclaim. The word \ethnos\ may mean "all creation"<br />

(Col 1:23) and not just Gentiles as dist<strong>in</strong>ct from Jews. Paul<br />

had done more of this herald<strong>in</strong>g of Christ among <strong>the</strong> Gentiles than<br />

any one else. It was his glory (Eph 3:1,8). Cf. 2:7.<br />

{Believed on <strong>in</strong> <strong>the</strong> world} (\episteuth• en kosm•i\). First aorist<br />

<strong>in</strong>dicative passive aga<strong>in</strong> of \pisteu•\, to believe (2Th 1:10).<br />

Cf. 1:15; 2Co 5:19. {Received up <strong>in</strong> glory} (\anel•mphth• en<br />

dox•i\). First aorist passive aga<strong>in</strong> (six verbs <strong>in</strong> <strong>the</strong> same voice<br />

and tense <strong>in</strong> succession, a rhythmic arrangement like a hymn). Cf.<br />

Ro 8:29f. This time <strong>the</strong> verb is \analamban•\, <strong>the</strong> verb used of<br />

<strong>the</strong> ascension (Ac 1:11,22, which see). In a wonderful way this<br />

stanza of a hymn presents <strong>the</strong> outl<strong>in</strong>e of <strong>the</strong> life of Christ.<br />

[Table of Contents]<br />

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http://www.ccel.org/r/robertson_at/wordpictures/htm/1TI3.RWP.html (6 of 6) [28/08/2004 09:24:11 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(1 Timothy: Chapter 3)

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