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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 21].<br />

<strong>the</strong> path of righteousness. Compare <strong>the</strong> two ways <strong>in</strong> Mt 7:13,14<br />

and "<strong>the</strong> way of God" (22:16).<br />

21:33 {A hedge} (\phragmon\). Or fence as a protection aga<strong>in</strong>st<br />

wild beasts. {Digged a w<strong>in</strong>epress} (\•ruxen l•non\). Out of <strong>the</strong><br />

solid rock to hold <strong>the</strong> grapes and w<strong>in</strong>e as <strong>the</strong>y were crushed. Such<br />

w<strong>in</strong>e-vats are to be seen today <strong>in</strong> Palest<strong>in</strong>e. {Built a tower}<br />

(\•ikodom•sen purgon\). This for <strong>the</strong> v<strong>in</strong>edressers and watchmen<br />

(2Ch 26:10). Utmost care was thus taken. Note "a booth <strong>in</strong> a<br />

v<strong>in</strong>eyard" (Isa 1:8). See also Isa 24:20; Job 27:18. Let it<br />

out (\exedeto, exedoto\ <strong>the</strong> usual form). For hire, <strong>the</strong> terms not<br />

be<strong>in</strong>g given. The lease allowed three forms, money-rent, a<br />

proportion of <strong>the</strong> crop, or a def<strong>in</strong>ite amount of <strong>the</strong> produce<br />

whe<strong>the</strong>r it was a good or bad year. Probably <strong>the</strong> last form is that<br />

contemplated here.<br />

21:34 {His servants} (\tous doulous autou\). These slaves are<br />

dist<strong>in</strong>guished from {<strong>the</strong> husbandmen} (\ge•rgoi\, workers of <strong>the</strong><br />

soil) or workers of <strong>the</strong> v<strong>in</strong>eyard who had leased it from <strong>the</strong><br />

householder before he went away. The conduct of <strong>the</strong> husbandmen<br />

towards <strong>the</strong> householder's slaves portrays <strong>the</strong> behaviour of <strong>the</strong><br />

Jewish people and <strong>the</strong> religious leaders <strong>in</strong> particular towards <strong>the</strong><br />

prophets and now towards Christ. The treatment of God's prophets<br />

by <strong>the</strong> Jews po<strong>in</strong>tedly illustrates this parable.<br />

21:35 {They will reverence my son} (\entrap•sontai ton huion<br />

mou\). Second future passive from \entrep•\, to turn at, but used<br />

transitively here as though active or middle. It is <strong>the</strong> picture<br />

of turn<strong>in</strong>g with respect when one worthy of it appears.<br />

21:38 {Take his <strong>in</strong>heritance} (\sch•men t•n kl•ronomian autou\).<br />

Ingressive aorist active subjunctive (hortatory, volitive) of<br />

\ech•\. Let us get his <strong>in</strong>heritance.<br />

21:41 {He will miserably destroy those miserable men} (\kakous<br />

kak•s apolesei autous\). The paronomasia or assonance is very<br />

clear. A common idiom <strong>in</strong> literary Greek. "He will put <strong>the</strong><br />

wretches to a wretched death" (Weymouth). {Which} (\hoit<strong>in</strong>es\).<br />

Who, which very ones of a different character.<br />

21:42 {The stone which} (\lithon hon\). Inverse attraction of <strong>the</strong><br />

antecedent <strong>in</strong>to <strong>the</strong> case of <strong>the</strong> relative. {The builders rejected}<br />

(\apedokimasan hoi oikodomountes\). From Ps 118:22. A most<br />

tell<strong>in</strong>g quotation. These experts <strong>in</strong> build<strong>in</strong>g God's temple had<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT21.RWP.html (6 of 7) [28/08/2004 09:03:20 a.m.]

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