06.05.2013 Views

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Thessalonians: Chapter 4].<br />

(\a\ privative and verbal of \tith•mi\, to proscribe a th<strong>in</strong>g, to<br />

annul it.) {But God} (\alla ton <strong>the</strong>on\). Paul sees this clearly<br />

and modern a<strong>the</strong>ists see it also. In order to justify <strong>the</strong>ir<br />

licentiousness <strong>the</strong>y do not hesitate to set aside God.<br />

4:9 {Concern<strong>in</strong>g love of <strong>the</strong> brethren} (\peri t•s philadelphias\).<br />

Late word, love of bro<strong>the</strong>rs or sisters. In profane Greek (one<br />

papyrus example) and LXX <strong>the</strong> word means love of those actually<br />

k<strong>in</strong> by blood, but <strong>in</strong> <strong>the</strong> N.T. it is <strong>the</strong> k<strong>in</strong>ship <strong>in</strong> <strong>the</strong> love of<br />

Christ as here. {Are taught by God} (\<strong>the</strong>odidaktoi este\). Only<br />

here and ecclesiastical writers. Passive verbal adjective <strong>in</strong><br />

\-tos\ from \didask•\ as if \<strong>the</strong>o-\ <strong>in</strong> ablative case like<br />

\didaktoi <strong>the</strong>ou\ (Joh 6:45). {To love one ano<strong>the</strong>r} (\eis to<br />

agap•<strong>in</strong> all•lous\). Ano<strong>the</strong>r example of \eis to\ and <strong>the</strong><br />

<strong>in</strong>f<strong>in</strong>itive. Only those taught of God keep on lov<strong>in</strong>g one ano<strong>the</strong>r,<br />

love neighbours and even enemies as Jesus taught (Mt 5:44).<br />

Note <strong>the</strong> use of \agapa•\, not \phile•\.<br />

4:10 {Ye do it} (\poieite auto\). The \auto\ refers to \to<br />

agap•<strong>in</strong> all•lous\ (to love one ano<strong>the</strong>r). Delicate praise.<br />

4:11 {That ye study to be quiet} (\philotimeisthai h•suchaze<strong>in</strong>\).<br />

First <strong>in</strong>f<strong>in</strong>itive dependent on \parakaloumen\ (verse 10, we<br />

exhort you), <strong>the</strong> second on \philotimeisthai\ (old verb from<br />

\philotimos\, fond of honour, \philos, tim•\). The notion of<br />

ambition appears <strong>in</strong> each of <strong>the</strong> three N.T. examples (1Th 4:11;<br />

2Co 5:9; Ro 5:20), but it is ambition to do good, not evil. The<br />

word ambition is Lat<strong>in</strong> (_ambitio_ from _ambo, ire_), to go on<br />

both sides to accomplish one's aims and often evil). A preacher<br />

devoid of ambition lacks power. There was a restless spirit <strong>in</strong><br />

Thessalonica because of <strong>the</strong> misapprehension of <strong>the</strong> second com<strong>in</strong>g.<br />

So Paul urges an ambition to be quiet or calm, to lead a quiet<br />

life, <strong>in</strong>clud<strong>in</strong>g silence (Ac 11:18). {To do your own bus<strong>in</strong>ess}<br />

(\prasse<strong>in</strong> ta idia\). Present <strong>in</strong>f<strong>in</strong>itive like <strong>the</strong> o<strong>the</strong>rs, to have<br />

<strong>the</strong> habit of attend<strong>in</strong>g to <strong>the</strong>ir own affairs (\ta idia\). This<br />

restless meddlesomeness here condemned Paul alludes to aga<strong>in</strong> <strong>in</strong><br />

2Th 3:11 <strong>in</strong> pla<strong>in</strong>er terms. It is amaz<strong>in</strong>g how much wisdom people<br />

have about o<strong>the</strong>r people's affairs and so little <strong>in</strong>terest <strong>in</strong> <strong>the</strong>ir<br />

own. {To work with your own hands} (\ergazesthai tais chers<strong>in</strong><br />

hum•n\). Instrumental case (\chers<strong>in</strong>\). Paul gave a new dignity<br />

to manual labour by precept and example. There were "pious"<br />

idlers <strong>in</strong> <strong>the</strong> church <strong>in</strong> Thessalonica who were promot<strong>in</strong>g trouble.<br />

He had commanded <strong>the</strong>m when with <strong>the</strong>m.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/1TH4.RWP.html (3 of 6) [28/08/2004 09:24:01 a.m.]

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!