Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [1 Thessalonians: Chapter 1]. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/1TH1.RWP.html (10 of 10) [28/08/2004 09:23:53 a.m.] Word Pictures in the New Testament (1 Thessalonians: Chapter 1)
Word Pictures in the NT [1 Thessalonians: Chapter 2]. [Table of Contents] [Previous] [Next] 2:1 {For yourselves know} (\autoi gar oidate\). This explanatory \gar\ takes up in verses 1-12 the allusion in 1:9 about the "report" concerning the entrance (\eisodon\, way in, \eis, hodon\), {unto you} (\t•n pros hum•s\). Note repeated article to sharpen the point. This proleptic accusative is common enough. It is expanded by the epexegetic use of the \hoti\ clause {that it hath not been found vain} (\hoti ou ken• gegonen\). Literally, {that it has not become empty}. Second perfect active (completed state) of \ginomai\. Every pastor watches wistfully to see what will be the outcome of his work. Bengel says: _Non inanis, sed plena virtutis_. Cf. 1:5. \Kenos\ is hollow, empty, while \mataios\ is fruitless, ineffective. In 1Co 15:14,17 Paul speaks of \kenon to k•rugma\ ({empty the preaching}) and \mataia h• pistis\ ({vain the faith}). One easily leads to the other. 2:2 {But having suffered before} (\alla propathontes\). Strong adversative \alla\, antithesis to \ken•\. Appeal to his personal experiences in Thessalonica known to them ({as ye know}, \kath•s oidate\). Second aorist active participle of \propasch•\, old compound verb, but here alone in the N.T. The force of \pro-\ (before) is carried over to the next verb. The participle may be regarded as temporal (Ellicott) or concessive (Moffatt). {And been shamefully entreated in Philippi} (\kai hubristhentes en Philippois\). First aorist passive participle of \hubriz•\, old verb, to treat insolently. "More than the bodily suffering it was the personal indignity that had been offered to him as a Roman citizen" (Milligan), for which account see Ac 16:16-40, an interesting example of how Acts and the Epistles throw light on each other. Luke tells how Paul resented the treatment accorded to him as a Roman citizen and here Paul shows that the memory still rankled in his bosom. {We waxed bold in our God} (\eparr•siasametha en t•i the•i h•m•n\). Ingressive first aorist middle of \parr•siazomai\, old deponent verb from \parr•sia\ (full story, \pan-, r•sia\). In his reply to Festus (Ac 26:26) Paul uses \parr•siazomenos lal•\, {being bold I speak}, while here he has {we waxed bold to speak} (\eparr•siasametha lal•sai\). The insult in Philippi did not close Paul's mouth, but had precisely the opposite effect "in our God." It was not wild http://www.ccel.org/r/robertson_at/wordpictures/htm/1TH2.RWP.html (1 of 10) [28/08/2004 09:23:59 a.m.] Word Pictures in the New Testament (1 Thessalonians: Chapter 2)
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Word Pictures in the New Testament - David Cox

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