Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Colossians: Chapter 4]. [Table of Contents] [Previous] [Next] 4:1 {That which is just and equal} (\to dikaion kai t•n isot•ta\). Paul changes from \to ison\ (like \to dikaion\, neuter singular adjective with article for abstract idea) to the abstract substantive \isot•s\, old word, in N.T. only here and 2Co 8:13f. If employers always did this, there would be no labour problem. {A Master in heaven} (\Kurion en ouran•i\). A wholesome reminder to the effect that he keeps his eye on the conduct of masters of men here towards their employees. 4:2 {Continue steadfastly} (\proskartereite\). See Mr 3:9; Ac 2:42,46 for this interesting word from \pros\ and \karteros\ (strong), common in the _Koin•_. {Watching} (\gr•gorountes\). Present active participle of \gr•gore•\, late present made on perfect active stem \egr•gora\ with loss of \e-\, found first in Aristotle. 4:3 {Withal} (\hama\). At the same time. {That God may open} (\hina ho theos anoix•i\). Common use of \hina\ and the subjunctive (aorist), the sub-final use so common in the N.T. as in the _Koin•_. {A door for the word} (\thuran tou logou\). Objective genitive, a door for preaching. It is comforting to other preachers to see the greatest of all preachers here asking prayer that he may be set free again to preach. He uses this figure elsewhere, once of a great and open door with many adversaries in Ephesus (1Co 16:9), once of an open door that he could not enter in Troas (2Co 2:12). {The mystery of Christ} (\to must•rion tou Christou\). The genitive of apposition, the mystery which is Christ (2:2), one that puts out of comparison the foolish "mysteries" of the Gnostics. {For which I am also in bonds} (\di' ho kai dedemai\). Perfect passive indicative of \de•\. Paul is always conscious of this limitation, this chain. At bottom he is a prisoner because of his preaching to the Gentiles. 4:4 {As I ought to speak} (\h•s dei me lal•sai\). Wonderful as Paul's preaching was to his hearers and seems to us, he was never satisfied with it. What preacher can be? http://www.ccel.org/r/robertson_at/wordpictures/htm/COL4.RWP.html (1 of 5) [28/08/2004 09:23:47 a.m.] Word Pictures in the New Testament (Colossians: Chapter 4)
Word Pictures in the NT [Colossians: Chapter 4]. 4:5 {Toward them that are without} (\pros tous ex•\). A Pauline phrase for those outside the churches (1Th 5:12; 1Co 5:12f.). It takes wise walking to win them to Christ. {Redeeming the time} (\ton kairon exagorazomenoi\). We all have the same time. Paul goes into the open market and buys it up by using it rightly. See the same metaphor in Eph 5:16. 4:6 {Seasoned with salt} (\halati •rtumenos\). The same verb \artu•\ (old verb from \air•\, to fit, to arrange) about salt in Mr 9:50; Lu 14:34. Nowhere else in the N.T. Not too much salt, not too little. Plutarch uses salt of speech, the wit which flavours speech (cf. Attic salt). Our word salacious is this same word degenerated into vulgarity. Grace and salt (wit, sense) make an ideal combination. Every teacher will sympathize with Paul's desire "that ye know how ye must answer each one" (\eidenai p•s dei humas heni ekast•i apokrinesthai\). Who does know? 4:7 {All my affairs} (\ta kat' eme panta\). "All the things relating to me." The accusative case the object of \gn•risei\. The same idiom in Ac 25:14; Php 1:2. {Tychicus} (\Tuchikos\). Mentioned also in Eph 6:21 as the bearer of that Epistle and with the same verb \gn•risei\ (future active of \gn•riz•\) and with the same descriptive epithet as here (\ho agap•tos adelphos kai pistos diakonos en Kuri•i\, the beloved brother and faithful minister in the Lord) except that here we have also \kai sundoulos\ (and fellow-servant). Abbott suggests that Paul adds \sundoulos\ because he had used it of Epaphras in 1:7. Perhaps \pistos\ goes with both substantives and means faithful to Paul as well as to Christ. 4:8 {I have sent} (\epempsa\). Epistolary aorist active indicative of \pemp•\ as in Eph 6:22. {That ye may know} (\hina gn•te\). Second aorist (ingressive) active subjunctive of \gin•sk•\, "that ye may come to know." This the correct text, not \gn•i\ (third singular). {Our estate} (\ta peri h•m•n\). "The things concerning us." {May comfort} (\parakales•i\). First aorist active subjunctive. Proper rendering here and not "may exhort." 4:9 {Together with Onesimus} (\sun On•sim•i\). Co-bearer of the letter with Tychicus and praised on a par with him, runaway slave though he is. {Who is one of you} (\hos estin ex hum•n\). Said not as a reproach to Colossae for having such a man, but as a privilege to the church in Colossae to give a proper welcome to http://www.ccel.org/r/robertson_at/wordpictures/htm/COL4.RWP.html (2 of 5) [28/08/2004 09:23:47 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Colossians: Chapter 4].<br />
[Table of Contents]<br />
[Previous] [Next]<br />
4:1 {That which is just and equal} (\to dikaion kai t•n<br />
isot•ta\). Paul changes from \to ison\ (like \to dikaion\, neuter<br />
s<strong>in</strong>gular adjective with article for abstract idea) to <strong>the</strong><br />
abstract substantive \isot•s\, old word, <strong>in</strong> N.T. only here and<br />
2Co 8:13f. If employers always did this, <strong>the</strong>re would be no<br />
labour problem. {A Master <strong>in</strong> heaven} (\Kurion en ouran•i\). A<br />
wholesome rem<strong>in</strong>der to <strong>the</strong> effect that he keeps his eye on <strong>the</strong><br />
conduct of masters of men here towards <strong>the</strong>ir employees.<br />
4:2 {Cont<strong>in</strong>ue steadfastly} (\proskartereite\). See Mr 3:9; Ac<br />
2:42,46 for this <strong>in</strong>terest<strong>in</strong>g word from \pros\ and \karteros\<br />
(strong), common <strong>in</strong> <strong>the</strong> _Ko<strong>in</strong>•_. {Watch<strong>in</strong>g} (\gr•gorountes\).<br />
Present active participle of \gr•gore•\, late present made on<br />
perfect active stem \egr•gora\ with loss of \e-\, found first <strong>in</strong><br />
Aristotle.<br />
4:3 {Withal} (\hama\). At <strong>the</strong> same time. {That God may open}<br />
(\h<strong>in</strong>a ho <strong>the</strong>os anoix•i\). Common use of \h<strong>in</strong>a\ and <strong>the</strong><br />
subjunctive (aorist), <strong>the</strong> sub-f<strong>in</strong>al use so common <strong>in</strong> <strong>the</strong> N.T. as<br />
<strong>in</strong> <strong>the</strong> _Ko<strong>in</strong>•_. {A door for <strong>the</strong> word} (\thuran tou logou\).<br />
Objective genitive, a door for preach<strong>in</strong>g. It is comfort<strong>in</strong>g to<br />
o<strong>the</strong>r preachers to see <strong>the</strong> greatest of all preachers here ask<strong>in</strong>g<br />
prayer that he may be set free aga<strong>in</strong> to preach. He uses this<br />
figure elsewhere, once of a great and open door with many<br />
adversaries <strong>in</strong> Ephesus (1Co 16:9), once of an open door that he<br />
could not enter <strong>in</strong> Troas (2Co 2:12). {The mystery of Christ}<br />
(\to must•rion tou Christou\). The genitive of apposition, <strong>the</strong><br />
mystery which is Christ (2:2), one that puts out of comparison<br />
<strong>the</strong> foolish "mysteries" of <strong>the</strong> Gnostics. {For which I am also <strong>in</strong><br />
bonds} (\di' ho kai dedemai\). Perfect passive <strong>in</strong>dicative of<br />
\de•\. Paul is always conscious of this limitation, this cha<strong>in</strong>.<br />
At bottom he is a prisoner because of his preach<strong>in</strong>g to <strong>the</strong><br />
Gentiles.<br />
4:4 {As I ought to speak} (\h•s dei me lal•sai\). Wonderful as<br />
Paul's preach<strong>in</strong>g was to his hearers and seems to us, he was never<br />
satisfied with it. What preacher can be?<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/COL4.RWP.html (1 of 5) [28/08/2004 09:23:47 a.m.]<br />
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(Colossians: Chapter 4)