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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Colossians: Chapter 3].<br />

[Table of Contents]<br />

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3:1 {If <strong>the</strong>n ye were raised toge<strong>the</strong>r with Christ} (\ei oun<br />

sun•gerth•te t•i Christ•i\). Condition of <strong>the</strong> first class,<br />

assumed as true, like that <strong>in</strong> 2:20 and <strong>the</strong> o<strong>the</strong>r half of <strong>the</strong><br />

picture of baptism <strong>in</strong> 2:12 and us<strong>in</strong>g <strong>the</strong> same form<br />

\sun•gerth•te\ as <strong>the</strong>n which see for <strong>the</strong> verb \sunegeir•\.<br />

Associative <strong>in</strong>strumental case of \Christ•i\. {The th<strong>in</strong>gs that are<br />

above} (\ta an•\). "The upward th<strong>in</strong>gs" (cf. Php 3:14), <strong>the</strong><br />

treasure <strong>in</strong> heaven (Mt 6:20). Paul gives this ideal and goal <strong>in</strong><br />

place of merely ascetic rules. {Seated on <strong>the</strong> right hand of God}<br />

(\en dexi•i tou <strong>the</strong>ou kath•menos\). Not periphrastic verb, but<br />

additional statement. Christ is up <strong>the</strong>re and at God's right hand.<br />

Cf. 2:3.<br />

3:2 {Set your m<strong>in</strong>d on} (\phroneite\). "Keep on th<strong>in</strong>k<strong>in</strong>g about."<br />

It does matter what we th<strong>in</strong>k and we are responsible for our<br />

thoughts. {Not on <strong>the</strong> th<strong>in</strong>gs that are upon <strong>the</strong> earth} (\m• ta epi<br />

t•s g•s\). Paul does not mean that we should never th<strong>in</strong>k <strong>the</strong><br />

th<strong>in</strong>gs upon <strong>the</strong> earth, but that <strong>the</strong>se should not be our aim, our<br />

goal, our master. The Christian has to keep his feet upon <strong>the</strong><br />

earth, but his head <strong>in</strong> <strong>the</strong> heavens. He must be heavenly-m<strong>in</strong>ded<br />

here on earth and so help to make earth like heaven.<br />

3:3 {For ye died} (\apethanete gar\). Def<strong>in</strong>ite event, aorist<br />

active <strong>in</strong>dicative, died to s<strong>in</strong> (Ro 6:2). {Is hid}<br />

(\kekruptai\). Perfect passive <strong>in</strong>dicative of \krupt•\, old verb,<br />

to hide, rema<strong>in</strong>s concealed, locked "toge<strong>the</strong>r with" (\sun\)<br />

Christ, "<strong>in</strong>" (\en\) God. No hellish burglar can break that<br />

comb<strong>in</strong>ation.<br />

3:4 {When Christ shall be manifested} (\hotan ho Christos<br />

phaner•th•i\). Indef<strong>in</strong>ite temporal clause with \hotan\ and <strong>the</strong><br />

first aorist passive subjunctive of \phanero•\, "whenever Christ<br />

is manifested," a reference to <strong>the</strong> second com<strong>in</strong>g of Christ as<br />

looked for and longed for, but wholly uncerta<strong>in</strong> as to time. See<br />

this same verb used of <strong>the</strong> second com<strong>in</strong>g <strong>in</strong> 1Jo 3:2. {Ye also<br />

toge<strong>the</strong>r with him} (\kai humeis sun aut•i\). That is <strong>the</strong> joy of<br />

this blessed hope. He repeats <strong>the</strong> verb about us<br />

\phaner•th•ses<strong>the</strong>\ (future passive <strong>in</strong>dicative) and adds \en<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/COL3.RWP.html (1 of 9) [28/08/2004 09:23:44 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Colossians: Chapter 3)

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