Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Philippians: Chapter 3]. of \latreu•\ makes good sense also (worshipping the Spirit of God) or even the locative (worshipping in the Spirit of God). {No} (\ouk\). Actual condition rather than \m•\ with the participle. {In the flesh} (\en sarki\). Technical term in Paul's controversy with the Judaizers (2Co 11:18; Gal 6:13f.). External privileges beyond mere flesh. 3:4 {Might have} (\ech•n\). Rather, "even though myself having." {Confidence} (\pepoith•sin\). Late word, condemned by the Atticists, from \pepoitha\ (just used). See 2Co 1:15; 3:4. 3:5 {Thinketh to have confidence} (\dokei pepoithenai\). Second perfect active infinitive. Old idiom, "seems to himself to have confidence." Later idiom like Mt 3:9 "think not to say" and 1Co 11:16, "thinks that he has ground of confidence in himself." {I yet more} (\eg• mallon\). "I have more ground for boasting than he" and Paul proceeds to prove it in the rest of verses 5,6. {Circumcised the eighth day} (\peritom•i okta•meros\). "In circumcision (locative case) an eighth day man." Use of the ordinal with persons like \tetartaios\ (Joh 11:39). Ishmaelites were circumcised in the thirteenth year, proselytes from Gentiles in mature age, Jews on the eighth day (Lu 2:21). {Of the stock of Israel} (\ek genous Isra•l\). Of the original stock, not a proselyte. {Benjamin} (\Beniamin\). Son of the right hand (that is, left-handed), son of Rachel. The first King, Saul (Paul's own Hebrew name) was from this little tribe. The battle cry of Israel was "After thee, O Benjamin" (Jud 5:14). {A Hebrew of the Hebrews} (\Ebraios ex Ebrai•n\). Of Hebrew parents who retained the characteristic qualities in language and custom as distinct from the Hellenistic Jews (Ac 6:1). Paul was from Tarsus and knew Greek as well as Aramaic (Ac 21:40; 22:2) and Hebrew, but he had not become Hellenized. {A Pharisee} (\Pharisaios\). In distinction from the Sadducees (Ga 1:14) and he continued a Pharisee in many essential matters like the doctrine of the resurrection (Ac 23:6). Cf. 2Co 11:22. 3:6 {As touching zeal} (\kata z•los\). So the old MSS. treating \z•los\ as neuter, not masculine. He was a zealot against Christianity, "persecuting the church" (\di•k•n t•n ekkl•sian\). He was the ringleader in the persecution from the death of Stephen till his own conversion (Ac 8:1-9:9). {Found blameless} (\genomenos amemptos\). "Having become blameless" (Ga 1:14). He knew and practised all the rules of the rabbis. A marvellous http://www.ccel.org/r/robertson_at/wordpictures/htm/PHP3.RWP.html (2 of 7) [28/08/2004 09:23:36 a.m.]
Word Pictures in the NT [Philippians: Chapter 3]. record, scoring a hundred in Judaism. 3:7 {Were gain to me} (\en moi kerd•\). "Were gains (plural, see on ¯1:21) to me (ethical dative)." Paul had natural pride in his Jewish attainments. He was the star of hope for Gamaliel and the Sanhedrin. {Have I counted} (\h•g•mai\). Perfect middle indicative, state of completion and still true. {Loss} (\z•mian\). Old word for damage, loss. In N.T. only in Phil. and Ac 27:10,21. Debit side of the ledger, not credit. 3:8 {Yea, verily, and} (\alla men oun ge kai\). Five particles before Paul proceeds (yea, indeed, therefore, at least, even), showing the force and passion of his conviction. He repeats his affirmation with the present middle indicative (\h•goumai\), "I still count all things loss for the excellency of the knowledge (\to huperechon\, the surpassingness, neuter articular participle of \huperech•\, Php 2:3) of Christ Jesus my Lord." {Dung} (\skubala\). Late word of uncertain etymology, either connected with \sk•r\ (dung) or from \es kunas ball•\, to fling to the dogs and so refuse of any kind. It occurs in the papyri. Here only in the N.T. {That I may gain Christ} (\hina Christon kerd•s•\). First aorist active subjunctive of \kerda•\, Ionic form for \kerdain•\ with \hina\ in purpose clause. Paul was never satisfied with his knowledge of Christ and always craved more fellowship with him. 3:9 {Be found in him} (\heureth• en aut•i\). First aorist (effective) passive subjunctive with \hina\ of \heurisk•\. At death (2Co 5:3) or when Christ comes. Cf. 2:8; Ga 2:17. {Through faith in Christ} (\dia piste•s Christou\). The objective genitive \Christou\, not subjective, as in Ga 2:16,20; Ro 3:22. Explained further by \epi t•i pistei\ (on the basis of faith) as in Ac 3:16. 3:10 {That I may know him} (\tou gn•nai auton\). Genitive of the articular second aorist (ingressive) active infinitive (purpose) of \gin•sk•\, to have personal acquaintance or experience with. This is Paul's major passion, to get more knowledge of Christ by experience. {The power of his resurrection} (\t•n dunamin t•s anastase•s autou\). Power (Lightfoot) in the sense of assurance to believers in immortality (1Co 15:14f.; Ro 8:11), in the triumph over sin (Ro 4:24f.), in the dignity of the body (1Co 6:13ff.; Php 3:21), in stimulating the moral and spiritual life (Ga 2:20; Ro 6:4f.; Col 2:12; Eph 2:5). See Westcott's _The http://www.ccel.org/r/robertson_at/wordpictures/htm/PHP3.RWP.html (3 of 7) [28/08/2004 09:23:36 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Philippians: Chapter 3].<br />
record, scor<strong>in</strong>g a hundred <strong>in</strong> Judaism.<br />
3:7 {Were ga<strong>in</strong> to me} (\en moi kerd•\). "Were ga<strong>in</strong>s (plural, see<br />
on ¯1:21) to me (ethical dative)." Paul had natural pride <strong>in</strong> his<br />
Jewish atta<strong>in</strong>ments. He was <strong>the</strong> star of hope for Gamaliel and <strong>the</strong><br />
Sanhedr<strong>in</strong>. {Have I counted} (\h•g•mai\). Perfect middle<br />
<strong>in</strong>dicative, state of completion and still true. {Loss}<br />
(\z•mian\). Old word for damage, loss. In N.T. only <strong>in</strong> Phil. and<br />
Ac 27:10,21. Debit side of <strong>the</strong> ledger, not credit.<br />
3:8 {Yea, verily, and} (\alla men oun ge kai\). Five particles<br />
before Paul proceeds (yea, <strong>in</strong>deed, <strong>the</strong>refore, at least, even),<br />
show<strong>in</strong>g <strong>the</strong> force and passion of his conviction. He repeats his<br />
affirmation with <strong>the</strong> present middle <strong>in</strong>dicative (\h•goumai\), "I<br />
still count all th<strong>in</strong>gs loss for <strong>the</strong> excellency of <strong>the</strong> knowledge<br />
(\to huperechon\, <strong>the</strong> surpass<strong>in</strong>gness, neuter articular participle<br />
of \huperech•\, Php 2:3) of Christ Jesus my Lord." {Dung}<br />
(\skubala\). Late word of uncerta<strong>in</strong> etymology, ei<strong>the</strong>r connected<br />
with \sk•r\ (dung) or from \es kunas ball•\, to fl<strong>in</strong>g to <strong>the</strong> dogs<br />
and so refuse of any k<strong>in</strong>d. It occurs <strong>in</strong> <strong>the</strong> papyri. Here only <strong>in</strong><br />
<strong>the</strong> N.T. {That I may ga<strong>in</strong> Christ} (\h<strong>in</strong>a Christon kerd•s•\).<br />
First aorist active subjunctive of \kerda•\, Ionic form for<br />
\kerda<strong>in</strong>•\ with \h<strong>in</strong>a\ <strong>in</strong> purpose clause. Paul was never<br />
satisfied with his knowledge of Christ and always craved more<br />
fellowship with him.<br />
3:9 {Be found <strong>in</strong> him} (\heureth• en aut•i\). First aorist<br />
(effective) passive subjunctive with \h<strong>in</strong>a\ of \heurisk•\. At<br />
death (2Co 5:3) or when Christ comes. Cf. 2:8; Ga 2:17.<br />
{Through faith <strong>in</strong> Christ} (\dia piste•s Christou\). The objective<br />
genitive \Christou\, not subjective, as <strong>in</strong> Ga 2:16,20; Ro 3:22.<br />
Expla<strong>in</strong>ed fur<strong>the</strong>r by \epi t•i pistei\ (on <strong>the</strong> basis of faith) as<br />
<strong>in</strong> Ac 3:16.<br />
3:10 {That I may know him} (\tou gn•nai auton\). Genitive of <strong>the</strong><br />
articular second aorist (<strong>in</strong>gressive) active <strong>in</strong>f<strong>in</strong>itive (purpose)<br />
of \g<strong>in</strong>•sk•\, to have personal acqua<strong>in</strong>tance or experience with.<br />
This is Paul's major passion, to get more knowledge of Christ by<br />
experience. {The power of his resurrection} (\t•n dunam<strong>in</strong> t•s<br />
anastase•s autou\). Power (Lightfoot) <strong>in</strong> <strong>the</strong> sense of assurance<br />
to believers <strong>in</strong> immortality (1Co 15:14f.; Ro 8:11), <strong>in</strong> <strong>the</strong><br />
triumph over s<strong>in</strong> (Ro 4:24f.), <strong>in</strong> <strong>the</strong> dignity of <strong>the</strong> body (1Co<br />
6:13ff.; Php 3:21), <strong>in</strong> stimulat<strong>in</strong>g <strong>the</strong> moral and spiritual life<br />
(Ga 2:20; Ro 6:4f.; Col 2:12; Eph 2:5). See Westcott's _The<br />
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