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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Ephesians: Chapter 4].<br />

4:26 {Be ye angry and s<strong>in</strong> not} (\orgizes<strong>the</strong> kai m• hamartanete\).<br />

Permissive imperative, not a command to be angry. Prohibition<br />

aga<strong>in</strong>st s<strong>in</strong>n<strong>in</strong>g as <strong>the</strong> peril <strong>in</strong> anger. Quotation from Ps 4:4.<br />

{Let not <strong>the</strong> sun go down upon your wrath} (\ho h•lios m• epiduet•<br />

epi parorgism•i\). Danger <strong>in</strong> settled mood of anger. \Parorgismos\<br />

(provocation), from \parorgiz•\, to exasperate to anger, occurs<br />

only <strong>in</strong> LXX and here <strong>in</strong> N.T.<br />

4:27 {Nei<strong>the</strong>r give place to <strong>the</strong> devil} (\m•de didote topon t•i<br />

diabol•i\). Present active imperative <strong>in</strong> prohibition, ei<strong>the</strong>r stop<br />

do<strong>in</strong>g it or do not have <strong>the</strong> habit. See Ro 12:19 for this idiom.<br />

4:28 {Steal no more} (\m•keti kleptet•\). Clearly here, cease<br />

steal<strong>in</strong>g (present active imperative with \m•keti\). {The th<strong>in</strong>g<br />

that is good} (\to agathon\). "The good th<strong>in</strong>g" opposed to his<br />

steal<strong>in</strong>g and "with his hands" (\tais chers<strong>in</strong>\, <strong>in</strong>strumental case)<br />

that did <strong>the</strong> steal<strong>in</strong>g. See 2Th 3:10. Even unemployment is no<br />

excuse for steal<strong>in</strong>g. {To give} (\metadidonai\). Present active<br />

<strong>in</strong>f<strong>in</strong>itive of \metadid•mi\, to share with one.<br />

4:29 {Corrupt} (\sapros\). Rotten, putrid, like fruit (Mt<br />

7:17f.), fish (Mt 13:48), here <strong>the</strong> opposite of \agathos\<br />

(good). {For edify<strong>in</strong>g as <strong>the</strong> need may be} (\pros oikodom•n t•s<br />

chreias\). "For <strong>the</strong> build-up of <strong>the</strong> need," "for supply<strong>in</strong>g help<br />

when <strong>the</strong>re is need." Let no o<strong>the</strong>r words come out. {That it may<br />

give} (\h<strong>in</strong>a d•i\). For this elliptical use of \h<strong>in</strong>a\ see on<br />

¯5:33.<br />

4:30 {Grieve not <strong>the</strong> Holy Spirit of God} (\m• lupeite to pneuma<br />

to hagion tou <strong>the</strong>ou\). "Cease griev<strong>in</strong>g" or "do not have <strong>the</strong> habit<br />

of griev<strong>in</strong>g." Who of us has not sometimes grieved <strong>the</strong> Holy<br />

Spirit? {In whom} (\en h•i\). Not "<strong>in</strong> which." {Ye were sealed}<br />

(\esphragisth•te\). See 1:13 for this verb, and 1:14 for<br />

\apolutr•se•s\, <strong>the</strong> day when f<strong>in</strong>al redemption is realized.<br />

4:31 {Bitterness} (\pikria\). Old word from \pikros\ (bitter), <strong>in</strong><br />

N.T. only here and Ac 8:23; Ro 3:14; Heb 12:15. {Clamour}<br />

(\kraug•\). Old word for outcry (Mt 25:6; Lu 1:42). See Col<br />

3:8 for <strong>the</strong> o<strong>the</strong>r words. {Be put away} (\arth•t•\). First aorist<br />

passive imperative of \air•\, old verb, to pick up and carry<br />

away, to make a clean sweep.<br />

4:32 {Be ye k<strong>in</strong>d to one ano<strong>the</strong>r} (\g<strong>in</strong>es<strong>the</strong> eis all•lous<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/EPH4.RWP.html (7 of 8) [28/08/2004 09:23:26 a.m.]

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