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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Ephesians: Chapter 3].<br />

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3:1 {For this cause} (\toutou char<strong>in</strong>\). Use of \char<strong>in</strong>\<br />

(accusative of \charis\) as a preposition with <strong>the</strong> genitive and<br />

referr<strong>in</strong>g to <strong>the</strong> preced<strong>in</strong>g argument about God's elective grace.<br />

It is possible that Paul started to make <strong>the</strong> prayer that comes <strong>in</strong><br />

verses 14-21 when he repeats \toutou char<strong>in</strong>\. If so, he is<br />

diverted by his own words "<strong>the</strong> prisoner of Christ Jesus <strong>in</strong> behalf<br />

of you Gentiles" (\ho desmios tou Christou I•sou huper hum•n t•n<br />

ethn•n\) to set forth <strong>in</strong> a rich paragraph (1-13) God's use of<br />

him for <strong>the</strong> Gentiles.<br />

3:2 {If so be that ye have heard} (\ei ge •kousate\). Condition<br />

of first class with \ei\ and first aorist active <strong>in</strong>dicative and<br />

with <strong>the</strong> <strong>in</strong>tensive particle \ge\ that gives a delicate touch to<br />

it all. On \oikonomian\ (stewardship, dispensation) see 1:9;<br />

3:9; Col 1:25.<br />

3:3 {By revelation} (\kata apokalups<strong>in</strong>\). Not essentially<br />

different from \di' apokalupse•s\ (Gal 1:12). This was Paul's<br />

qualification for preach<strong>in</strong>g "<strong>the</strong> mystery" (\to must•rion\. See<br />

1:9). {As I wrote afore} (\kath•s proegrapsa\). First aorist<br />

active <strong>in</strong>dicative of \prograph•\ as <strong>in</strong> Ro 15:4, not picture<br />

forth as Ga 3:1. But when and where? Epistolary aorist for this<br />

Epistle? That is possible. A previous and lost Epistle as <strong>in</strong> 1Co<br />

5:9? That also is abstractly possible. To <strong>the</strong> preced<strong>in</strong>g<br />

discussion of <strong>the</strong> Gentiles? Possible and also probable. {In few<br />

words} (\en olig•i\). Not = \pro oligou\, shortly before, but as<br />

<strong>in</strong> Ac 26:28 "<strong>in</strong> brief space or time" = \sunton•s\ (Ac 24:4),<br />

"briefly."<br />

3:4 {Whereby} (\pros ho\). "Look<strong>in</strong>g to which," "accord<strong>in</strong>g to<br />

which." {When ye read} (\anag<strong>in</strong>•skontes\). This Epistle will be<br />

read <strong>in</strong> public. {My understand<strong>in</strong>g <strong>in</strong> <strong>the</strong> mystery of Christ} (\t•n<br />

sunes<strong>in</strong> mou en t•i must•ri•i tou Christou\). My "comprehension"<br />

(\sunes<strong>in</strong>\, Col 1:9; 2:2). Every sermon reveals <strong>the</strong> preacher's<br />

grasp of "<strong>the</strong> mystery of Christ." If he has no <strong>in</strong>sight <strong>in</strong>to<br />

Christ, he has no call to preach.<br />

3:5 {In o<strong>the</strong>r generations} (\heterais geneais\). Locative case of<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/EPH3.RWP.html (1 of 5) [28/08/2004 09:23:25 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Ephesians: Chapter 3)

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