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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Ephesians: Chapter 1].<br />

{Gave} (\ed•ken\, first aorist active <strong>in</strong>dicative of \did•mi\) to<br />

<strong>the</strong> church (<strong>the</strong> universal spiritual church or k<strong>in</strong>gdom as <strong>in</strong> Col<br />

1:18,24) Christ as Head (\kephal•n\, predicate accusative). This<br />

conception of \ekkl•sia\ runs all through Ephesians (3:10,21;<br />

5:23,24,25,27,29,32).<br />

1:23 {Which} (\h•tis\). "Which <strong>in</strong> fact is," explanatory use of<br />

\h•tis\ ra<strong>the</strong>r than \h•\. {The fulness of him that filleth all <strong>in</strong><br />

all} (\to pl•r•ma tou ta panta en p•s<strong>in</strong> pl•roumenou\). This is<br />

probably <strong>the</strong> correct translation of a much disputed phrase. This<br />

view takes \pl•r•ma\ <strong>in</strong> <strong>the</strong> passive sense (that which is filled,<br />

as is usual, Col 1:19) and \pl•roumenou\ as present middle<br />

participle, not passive. All th<strong>in</strong>gs are summed up <strong>in</strong> Christ<br />

(1:10), who is <strong>the</strong> \pl•r•ma\ of God (Col 1:19), and <strong>in</strong><br />

particular does Christ fill <strong>the</strong> church universal as his body.<br />

Hence we see <strong>in</strong> Ephesians <strong>the</strong> Dignity of <strong>the</strong> Body of Christ which<br />

is ultimately to be filled with <strong>the</strong> fulness (\pl•r•ma\) of God<br />

(3:19) when it grows up <strong>in</strong>to <strong>the</strong> fulness (\pl•r•ma\) of Christ<br />

(4:13,16).<br />

[Table of Contents]<br />

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http://www.ccel.org/r/robertson_at/wordpictures/htm/EPH1.RWP.html (7 of 7) [28/08/2004 09:12:28 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Ephesians: Chapter 1)

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