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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Galatians: Chapter 6].<br />

<strong>the</strong> cross of Christ} (\t•i staur•i tou Christou\). Instrumental<br />

case (causal use, Robertson, _Grammar_, p. 532). Cf. 2Co 2:13.<br />

"For profess<strong>in</strong>g <strong>the</strong> cross of Christ" (Lightfoot).<br />

6:13 {They who receive circumcision} (\hoi peritemnomenoi\).<br />

Present causative middle of \peritemn•\, those who are hav<strong>in</strong>g<br />

<strong>the</strong>mselves circumcised. Some MSS. read \hoi peritetm•menoi\),<br />

"<strong>the</strong>y who have been circumcised" (perfect passive participle).<br />

Probably <strong>the</strong> present (\peritemnomenoi\) is correct as <strong>the</strong> harder<br />

read<strong>in</strong>g.<br />

6:14 {Far be it from me} (\emoi m• genoito\). Second aorist<br />

middle optative of \g<strong>in</strong>omai\ <strong>in</strong> a negative (\m•\) wish about <strong>the</strong><br />

future with dative case: "May it not happen to me." See 2:17.<br />

The <strong>in</strong>f<strong>in</strong>itive \kauch•sthai\ (to glory) is <strong>the</strong> subject of<br />

\genoito\ as is common <strong>in</strong> <strong>the</strong> LXX, though not elsewhere <strong>in</strong> <strong>the</strong><br />

N.T. {Hath been crucified unto me} (\emoi estaur•tai\). Perfect<br />

passive <strong>in</strong>dicative of \stauro•\, stands crucified, with <strong>the</strong><br />

ethical dative aga<strong>in</strong> (\emoi\). This is one of <strong>the</strong> great say<strong>in</strong>gs<br />

of Paul concern<strong>in</strong>g his relation to Christ and <strong>the</strong> world <strong>in</strong><br />

contrast with <strong>the</strong> Judaizers. Cf. 2:19f.; 3:13; 4:4f.; 1Co<br />

1:23f.; Ro 1:16; 3:21ff.; 4:25; 5:18. {World} (\kosmos\) has no<br />

article, but is def<strong>in</strong>ite as <strong>in</strong> 2Co 5:19. Paul's old world of<br />

Jewish descent and environment is dead to him (Php 3:3f.).<br />

6:15 {A new creature} (\ka<strong>in</strong>• ktisis\). For this phrase see on<br />

¯2Co 5:17.<br />

6:16 {By this rule} (\t•i kanoni tout•i\). For \kan•n\, see on<br />

¯2Co 10:13,15f.<br />

6:17 {From henceforth} (\tou loipou\). Usually \to loipon\, <strong>the</strong><br />

accusative of general reference, "as for <strong>the</strong> rest" (Php 3:1;<br />

4:8). The genitive case (as here and Eph 6:10) means "<strong>in</strong><br />

respect of <strong>the</strong> rema<strong>in</strong><strong>in</strong>g time." {The marks of Jesus} (\ta<br />

stigmata tou I•sou\). Old word from \stiz•\, to prick, to stick,<br />

to st<strong>in</strong>g. Slaves had <strong>the</strong> names or stamp of <strong>the</strong>ir owners on <strong>the</strong>ir<br />

bodies. It was sometimes done for soldiers also. There were<br />

devotees also who stamped upon <strong>the</strong>ir bodies <strong>the</strong> names of <strong>the</strong> gods<br />

whom <strong>the</strong>y worshipped. Today <strong>in</strong> a round-up cattle are given <strong>the</strong><br />

owner's mark. Paul gloried <strong>in</strong> be<strong>in</strong>g <strong>the</strong> slave of Jesus Christ.<br />

This is probably <strong>the</strong> image <strong>in</strong> Paul's m<strong>in</strong>d s<strong>in</strong>ce he bore <strong>in</strong> his<br />

body brandmarks of suffer<strong>in</strong>g for Christ received <strong>in</strong> many places<br />

(2Co 6:4-6; 11:23ff.), probably actual scars from <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/GA6.RWP.html (4 of 5) [28/08/2004 09:12:27 a.m.]

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