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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Galatians: Chapter 6].<br />

good." It is curious how prone we are to give <strong>in</strong> and to give out<br />

<strong>in</strong> do<strong>in</strong>g <strong>the</strong> good which somehow becomes prosy or <strong>in</strong>sipid to us.<br />

{In due season} (\kair•i idi•i\). Locative case, "at its proper<br />

season" (harvest time). Cf. 1Ti 2:6; 6:15 (plural). {If we<br />

fa<strong>in</strong>t not} (\m• ekluomenoi\). Present passive participle<br />

(conditional) with \m•\. Cf. \eklu•\, old verb to loosen out.<br />

Literally, "not loosened out," relaxed, exhausted as a result of<br />

giv<strong>in</strong>g <strong>in</strong> to evil (\enkak•men\).<br />

6:10 {As we have opportunity} (\h•s kairon ech•men\). Indef<strong>in</strong>ite<br />

comparative clause (present subjunctive without \an\). "As we<br />

have occasion at any time." {Let us work that which is good}<br />

(\ergaz•metha to agathon\). Volitive present middle subjunctive<br />

of \ergazomai\, "Let us keep on work<strong>in</strong>g <strong>the</strong> good deed." {Of <strong>the</strong><br />

household of faith} (\tous oikeious t•s piste•s\). For <strong>the</strong><br />

obvious reason that <strong>the</strong>y belong to <strong>the</strong> same family with necessary<br />

responsibility.<br />

6:11 {With how large letters} (\p•likois grammas<strong>in</strong>\). Paul now<br />

takes <strong>the</strong> pen from <strong>the</strong> amanuensis (cf. Ro 16:22) and writes <strong>the</strong><br />

rest of <strong>the</strong> Epistle (verses 11-18) himself <strong>in</strong>stead of <strong>the</strong> mere<br />

farewell greet<strong>in</strong>g (2Th 3:17; 1Co 16:21; Col 4:18). But what<br />

does he mean by "with how large letters"? Certa<strong>in</strong>ly not "how<br />

large a letter." It has been suggested that he employed large<br />

letters because of defective eyesight or because he could only<br />

write ill-formed letters because of his poor handwrit<strong>in</strong>g (like<br />

<strong>the</strong> pr<strong>in</strong>t letters of children) or because he wished to call<br />

particular attention to this clos<strong>in</strong>g paragraph by placard<strong>in</strong>g it<br />

<strong>in</strong> big letters (Ramsay). This latter is <strong>the</strong> most likely reason.<br />

Deissmann, (_St. Paul_, p. 51) argues that artisans write clumsy<br />

letters, yes, and scholars also. Milligan (_Documents_, p. 24;<br />

_Vocabulary_, etc.) suggests <strong>the</strong> contrast seen <strong>in</strong> papyri often<br />

between <strong>the</strong> neat hand of <strong>the</strong> scribe and <strong>the</strong> big sprawl<strong>in</strong>g hand of<br />

<strong>the</strong> signature. {I have written} (\egrapsa\). Epistolary aorist.<br />

{With m<strong>in</strong>e own hand} (\t•i em•i cheiri\). Instrumental case as <strong>in</strong><br />

1Co 16:21.<br />

6:12 {To make a fair show} (\eupros•p•sai\). First aorist active<br />

<strong>in</strong>f<strong>in</strong>itive of \eupros•pe•\, late verb from \eupros•pos\, fair of<br />

face (\eu, pros•pon\). Here only <strong>in</strong> N.T., but one example <strong>in</strong><br />

papyri (Tebt. I. 19 12 B.C. 114) which shows what may happen to<br />

any of our N.T. words not yet found elsewhere. It is <strong>in</strong><br />

Chrysostom and later writers. {They compel} (\anagkazous<strong>in</strong>\).<br />

Conative present active <strong>in</strong>dicative, "<strong>the</strong>y try to compel." {For<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/GA6.RWP.html (3 of 5) [28/08/2004 09:12:27 a.m.]

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