Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Galatians: Chapter 5]. envyings (\phthonoi\, feelings of ill-will). Surely a lively list. (4) {Drunkenness} (\methai\, old word and plural, drunken excesses, in N.T. only here and Lu 21:34; Ro 13:13), revellings (\k•moi\, old word also for drinking parties like those in honour of Bacchus, in N.T. only here and Ro 13:13; 1Pe 4:3). {And such like} (\kai ta homoia toutois\). And the things like these (associative instrumental \toutois\ after \homoia\, like). It is not meant to be exhaustive, but it is representative. 5:21 {Forewarn} (\proleg•\) {--did forewarn} (\proeipon\). Paul repeats his warning given while with them. He did his duty then. Gentile churches were peculiarly subject to these sins. But who is not in danger from them? {Practise} (\prassontes\). \Prass•\ is the verb for habitual practice (our very word, in fact), not \poie•\ for occasional doing. The {habit} of these sins is proof that one is not in the Kingdom of God and will not inherit it. 5:22 {The fruit of the Spirit} (\ho karpos tou pneumatos\). Paul changes the figure from {works} (\erga\) in verse 19 to fruit as the normal out-cropping of the Holy Spirit in us. It is a beautiful tree of fruit that Paul pictures here with nine luscious fruits on it: {Love} (\agap•\). Late, almost Biblical word. First as in 1Co 13, which see for discussion as superior to \philia\ and \er•s\. {Joy} (\chara\). Old word. See on ¯1Th 1:6. {Peace} (\eir•n•\). See on ¯1Th 1:1. {Long-suffering} (\makrothumia\). See on ¯2Co 6:6. {Kindness} (\chr•stot•s\). See on ¯2Co 6:6. {Goodness} (\agath•sun•\). See on ¯2Th 1:11. {Faithfulness} (\pistis\). Same word as "faith." See on ¯Mt 23:33; 1Co 13:7,13. {Meekness} (\praut•s\). See on ¯1Co 4:21; 2Co 10:1. {Temperance} (\egkrateia\). See on ¯Ac 24:25. Old word from \egkrat•s\, one holding control or holding in. In N.T. only in these passages and 2Pe 1:6. Paul has a better list than the four cardinal virtues of the Stoics (temperance, prudence, fortitude, justice), though they are included with better notes struck. Temperance is alike, but kindness is better than justice, long-suffering than fortitude, love than prudence. 5:24 {Crucified the flesh} (\t•n sarka estaur•san\). Definite event, first aorist active indicative of \stauro•\ as in 2:19 (mystical union with Christ). Paul uses \sarx\ here in the same sense as in verses 16,17,19, "the force in men that makes for evil" (Burton). {With} (\sun\). "Together with," emphasizing "the completeness of the extermination of this evil force" and the guarantee of victory over one's passions and dispositions toward http://www.ccel.org/r/robertson_at/wordpictures/htm/GA5.RWP.html (5 of 6) [28/08/2004 09:12:26 a.m.]
Word Pictures in the NT [Galatians: Chapter 5]. evil. 5:25 {By the Spirit let us also walk} (\pneumati kai stoich•men\). Present subjunctive (volitive) of \stoiche•\, "Let us also go on walking by the Spirit." Let us make our steps by the help and guidance of the Spirit. 5:26 {Let us not be} (\m• gin•metha\). Present middle subjunctive (volitive), "Let us cease becoming vainglorious" (\kenodoxoi\), late word only here in N.T. (\kenos, doxa\). Once in Epictetus in same sense. {Provoking one another} (\all•lous prokaloumenoi\). Old word \prokale•\, to call forth, to challenge to combat. Only here in N.T. and in bad sense. The word for "provoke" in Heb 10:24 is \paroxusmon\ (our "paroxysm"). {Envying} (\phthonountes\). Old verb from \phthonos\. Only here in N.T. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/GA5.RWP.html (6 of 6) [28/08/2004 09:12:26 a.m.] Word Pictures in the New Testament (Galatians: Chapter 5)
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Galatians: Chapter 5].<br />
envy<strong>in</strong>gs (\phthonoi\, feel<strong>in</strong>gs of ill-will). Surely a lively<br />
list. (4) {Drunkenness} (\methai\, old word and plural, drunken<br />
excesses, <strong>in</strong> N.T. only here and Lu 21:34; Ro 13:13), revell<strong>in</strong>gs<br />
(\k•moi\, old word also for dr<strong>in</strong>k<strong>in</strong>g parties like those <strong>in</strong> honour<br />
of Bacchus, <strong>in</strong> N.T. only here and Ro 13:13; 1Pe 4:3). {And such<br />
like} (\kai ta homoia toutois\). And <strong>the</strong> th<strong>in</strong>gs like <strong>the</strong>se<br />
(associative <strong>in</strong>strumental \toutois\ after \homoia\, like). It is<br />
not meant to be exhaustive, but it is representative.<br />
5:21 {Forewarn} (\proleg•\) {--did forewarn} (\proeipon\). Paul<br />
repeats his warn<strong>in</strong>g given while with <strong>the</strong>m. He did his duty <strong>the</strong>n.<br />
Gentile churches were peculiarly subject to <strong>the</strong>se s<strong>in</strong>s. But who<br />
is not <strong>in</strong> danger from <strong>the</strong>m? {Practise} (\prassontes\). \Prass•\<br />
is <strong>the</strong> verb for habitual practice (our very word, <strong>in</strong> fact), not<br />
\poie•\ for occasional do<strong>in</strong>g. The {habit} of <strong>the</strong>se s<strong>in</strong>s is proof<br />
that one is not <strong>in</strong> <strong>the</strong> K<strong>in</strong>gdom of God and will not <strong>in</strong>herit it.<br />
5:22 {The fruit of <strong>the</strong> Spirit} (\ho karpos tou pneumatos\). Paul<br />
changes <strong>the</strong> figure from {works} (\erga\) <strong>in</strong> verse 19 to fruit<br />
as <strong>the</strong> normal out-cropp<strong>in</strong>g of <strong>the</strong> Holy Spirit <strong>in</strong> us. It is a<br />
beautiful tree of fruit that Paul pictures here with n<strong>in</strong>e<br />
luscious fruits on it: {Love} (\agap•\). Late, almost Biblical<br />
word. First as <strong>in</strong> 1Co 13, which see for discussion as superior<br />
to \philia\ and \er•s\. {Joy} (\chara\). Old word. See on ¯1Th<br />
1:6. {Peace} (\eir•n•\). See on ¯1Th 1:1. {Long-suffer<strong>in</strong>g}<br />
(\makrothumia\). See on ¯2Co 6:6. {K<strong>in</strong>dness} (\chr•stot•s\). See<br />
on ¯2Co 6:6. {Goodness} (\agath•sun•\). See on ¯2Th 1:11.<br />
{Faithfulness} (\pistis\). Same word as "faith." See on ¯Mt<br />
23:33; 1Co 13:7,13. {Meekness} (\praut•s\). See on ¯1Co 4:21;<br />
2Co 10:1. {Temperance} (\egkrateia\). See on ¯Ac 24:25. Old<br />
word from \egkrat•s\, one hold<strong>in</strong>g control or hold<strong>in</strong>g <strong>in</strong>. In N.T.<br />
only <strong>in</strong> <strong>the</strong>se passages and 2Pe 1:6. Paul has a better list than<br />
<strong>the</strong> four card<strong>in</strong>al virtues of <strong>the</strong> Stoics (temperance, prudence,<br />
fortitude, justice), though <strong>the</strong>y are <strong>in</strong>cluded with better notes<br />
struck. Temperance is alike, but k<strong>in</strong>dness is better than justice,<br />
long-suffer<strong>in</strong>g than fortitude, love than prudence.<br />
5:24 {Crucified <strong>the</strong> flesh} (\t•n sarka estaur•san\). Def<strong>in</strong>ite<br />
event, first aorist active <strong>in</strong>dicative of \stauro•\ as <strong>in</strong> 2:19<br />
(mystical union with Christ). Paul uses \sarx\ here <strong>in</strong> <strong>the</strong> same<br />
sense as <strong>in</strong> verses 16,17,19, "<strong>the</strong> force <strong>in</strong> men that makes for<br />
evil" (Burton). {With} (\sun\). "Toge<strong>the</strong>r with," emphasiz<strong>in</strong>g "<strong>the</strong><br />
completeness of <strong>the</strong> exterm<strong>in</strong>ation of this evil force" and <strong>the</strong><br />
guarantee of victory over one's passions and dispositions toward<br />
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