Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Galatians: Chapter 5]. [Table of Contents] [Previous] [Next] 5:1 {With freedom} (\t•i eleutheri•i\). Rather dative case instead of instrumental, "for freedom," "for the (article) freedom that belongs to us children of the freewoman" (4:31). {Did Christ set us free} (\h•mas Christos •leuther•sen\). Effective aorist active indicative of \eleuthero•\ (from \erchomai\, to go, go free). {Stand fast therefore} (\st•kete oun\). See on Mr 3:31; 1Co 16:13 for this late word from perfect stem of \hist•mi\, "keep on standing therefore," "stay free since Christ set you free." {Be not entangled again} (\m• palin enechesthe\). "Stop being held in by a yoke of bondage." Common word for ensnare by trap. The Judaizers were trying to lasso the Galatians for the old yoke of Judaism. 5:2 {I Paul} (\eg• Paulos\). Asserts all his personal and apostolic authority. For both words see also 1Th 2:16; 2Co 10:1; Col 1:23; Eph 3:1. {If ye receive circumcision} (\ean peritemn•sthe\). Condition of third class and present passive subjunctive, a supposable case, but with terrible consequences, for they will make circumcision a condition of salvation. In that case Christ will help them not at all. 5:3 {A debtor} (\opheilet•s\). Common word from \opheil•\, to owe for one who has assumed an obligation. See on ¯Mt 6:12. See Ga 3:10. He takes the curse on himself. 5:4 {Ye are severed from Christ} (\kat•rg•th•te apo Christou\). First aorist passive of \katarge•\, to make null and void as in Ro 7:2,6. {Who would be justified by the law} (\hoitines en nom•i dikaiousthe\). Present passive conative indicative, "ye who are trying to be justified in the law." {Ye are fallen away from grace} (\t•s charitos exepesate\). Second aorist active indicative of \ekpipt•\ (with \a\ variable vowel of the first aorist) and followed by the ablative case. "Ye did fall out of grace," "ye left the sphere of grace in Christ and took your stand in the sphere of law" as your hope of salvation. Paul does not mince words and carries the logic to the end of the course. He is not, of course, speaking of occasional sins, but he has in mind a far more serious matter, that of substituting law for http://www.ccel.org/r/robertson_at/wordpictures/htm/GA5.RWP.html (1 of 6) [28/08/2004 09:12:26 a.m.] Word Pictures in the New Testament (Galatians: Chapter 5)
Word Pictures in the NT [Galatians: Chapter 5]. Christ as the agent in salvation. 5:5 {For we} (\h•meis gar\). We Christians as opposed to the legalists. {Through the Spirit by faith} (\pneumati ek piste•s\). By the Spirit (Holy Spirit) out of faith (not law). Clear-cut repetition to make it plain. 5:6 {Availeth anything} (\ischuei ti\). Old word to have strength (\isch–s\). See on ¯Mt 5:13. Neither Jew nor Greek has any recommendation in his state. See 3:28. All stand on a level in Christ. {Faith working through love} (\pistis di' agap•s energoumen•\). Middle voice of \energe•\ and "through love," "the moral dynamic" (Burton) of Paul's conception of freedom from law. 5:7 Who did hinder you? (\tis humas enekopsen?\). First aorist active indicative of \enkopt•\, to cut in on one, for all the world like our use of one cutting in on us at the telephone. For this late verb see on ¯Ac 24:4; 1Th 2:18. Note the singular \tis\. There was some ringleader in the business. Some one "cut in" on the Galatians as they were running the Christian race and tried to trip them or to turn them. 5:8 {This persuasion} (\h• peismon•\). "The art of persuasion," the effort of the Judaizers to persuade you. Only here and in ecclesiastical writers. 5:9 This proverb Paul has in 1Co 5:6. It is merely the pervasive power of leaven that is involved in the proverb as in Mt 13:33, not the use of leaven as a symbol of evil. 5:10 {Whosoever he be} (\hostis ean •i\). Indefinite relative clause with \ean\ and subjunctive. It seems unlikely that Paul knew precisely who the leader was. In 1:6 he uses the plural of the same verb \tarass•\ and see also \anastatountes\ in verse 12. 5:11 {Why am I still persecuted?} (\ti eti di•komai?\). Some of the Judaizers even circulated the slander that Paul preached circumcision in order to ruin his influence. 5:12 {I would} (\ophelon\). Would that, used as conjunction in wishes. See on ¯1Co 4:2; 2Co 11:1. Here a wish about the future with future indicative. {They which unsettle you} (\hoi anastatountes humas\). Late verb from \anastatos\, driven from http://www.ccel.org/r/robertson_at/wordpictures/htm/GA5.RWP.html (2 of 6) [28/08/2004 09:12:26 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Galatians: Chapter 5].<br />
[Table of Contents]<br />
[Previous] [Next]<br />
5:1 {With freedom} (\t•i eleu<strong>the</strong>ri•i\). Ra<strong>the</strong>r dative case<br />
<strong>in</strong>stead of <strong>in</strong>strumental, "for freedom," "for <strong>the</strong> (article)<br />
freedom that belongs to us children of <strong>the</strong> freewoman" (4:31).<br />
{Did Christ set us free} (\h•mas Christos •leu<strong>the</strong>r•sen\).<br />
Effective aorist active <strong>in</strong>dicative of \eleu<strong>the</strong>ro•\ (from<br />
\erchomai\, to go, go free). {Stand fast <strong>the</strong>refore} (\st•kete<br />
oun\). See on Mr 3:31; 1Co 16:13 for this late word from<br />
perfect stem of \hist•mi\, "keep on stand<strong>in</strong>g <strong>the</strong>refore," "stay<br />
free s<strong>in</strong>ce Christ set you free." {Be not entangled aga<strong>in</strong>} (\m•<br />
pal<strong>in</strong> eneches<strong>the</strong>\). "Stop be<strong>in</strong>g held <strong>in</strong> by a yoke of bondage."<br />
Common word for ensnare by trap. The Judaizers were try<strong>in</strong>g to<br />
lasso <strong>the</strong> Galatians for <strong>the</strong> old yoke of Judaism.<br />
5:2 {I Paul} (\eg• Paulos\). Asserts all his personal and<br />
apostolic authority. For both words see also 1Th 2:16; 2Co 10:1;<br />
Col 1:23; Eph 3:1. {If ye receive circumcision} (\ean<br />
peritemn•s<strong>the</strong>\). Condition of third class and present passive<br />
subjunctive, a supposable case, but with terrible consequences,<br />
for <strong>the</strong>y will make circumcision a condition of salvation. In that<br />
case Christ will help <strong>the</strong>m not at all.<br />
5:3 {A debtor} (\opheilet•s\). Common word from \opheil•\, to owe<br />
for one who has assumed an obligation. See on ¯Mt 6:12. See Ga<br />
3:10. He takes <strong>the</strong> curse on himself.<br />
5:4 {Ye are severed from Christ} (\kat•rg•th•te apo Christou\).<br />
First aorist passive of \katarge•\, to make null and void as <strong>in</strong><br />
Ro 7:2,6. {Who would be justified by <strong>the</strong> law} (\hoit<strong>in</strong>es en<br />
nom•i dikaious<strong>the</strong>\). Present passive conative <strong>in</strong>dicative, "ye who<br />
are try<strong>in</strong>g to be justified <strong>in</strong> <strong>the</strong> law." {Ye are fallen away from<br />
grace} (\t•s charitos exepesate\). Second aorist active<br />
<strong>in</strong>dicative of \ekpipt•\ (with \a\ variable vowel of <strong>the</strong> first<br />
aorist) and followed by <strong>the</strong> ablative case. "Ye did fall out of<br />
grace," "ye left <strong>the</strong> sphere of grace <strong>in</strong> Christ and took your<br />
stand <strong>in</strong> <strong>the</strong> sphere of law" as your hope of salvation. Paul does<br />
not m<strong>in</strong>ce words and carries <strong>the</strong> logic to <strong>the</strong> end of <strong>the</strong> course.<br />
He is not, of course, speak<strong>in</strong>g of occasional s<strong>in</strong>s, but he has <strong>in</strong><br />
m<strong>in</strong>d a far more serious matter, that of substitut<strong>in</strong>g law for<br />
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(Galatians: Chapter 5)