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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Galatians: Chapter 4].<br />

hyperbole by "if possible" (\ei dunaton\). Did Paul not have at<br />

this time serious eye trouble?<br />

4:16 {Your enemy} (\echthros hum•n\). Active sense of \echthros\,<br />

hater with objective genitive. They looked on Paul now as an<br />

enemy to <strong>the</strong>m. So <strong>the</strong> Pharisees and Judaizers generally now<br />

regarded him. {Because I tell you <strong>the</strong> truth} (\al•<strong>the</strong>u•n hum<strong>in</strong>\).<br />

Present active participle of \al•<strong>the</strong>u•\, old verb from \al•th•s\,<br />

true. In N.T. only here and Eph 4:15. "Speak<strong>in</strong>g <strong>the</strong> truth." It<br />

is always a risky bus<strong>in</strong>ess to speak <strong>the</strong> truth, <strong>the</strong> whole truth.<br />

It may hit and hurt.<br />

4:17 {They zealously seek you} (\z•lous<strong>in</strong> humas\). \Z•lo•\ is an<br />

old and a good word from \z•los\ (zeal, jealousy), but one can<br />

pay court with good motives or evil. So here <strong>in</strong> contrast with<br />

Paul's pla<strong>in</strong> speech <strong>the</strong> Judaizers br<strong>in</strong>g <strong>the</strong>ir fawn<strong>in</strong>g flattery.<br />

{To shut you out} (\ekkleisai humas\). From Christ as he will<br />

show (5:4). {That ye may seek <strong>the</strong>m} (\h<strong>in</strong>a autous z•loute\).<br />

Probably present active <strong>in</strong>dicative with \h<strong>in</strong>a\ as <strong>in</strong><br />

\phusious<strong>the</strong>\ (1Co 4:6) and \g<strong>in</strong>•skomen\ (1Jo 5:20). The<br />

contraction \-o•te\ would be \-•te\, not \-oute\ (Robertson,<br />

_Grammar_, p. 325).<br />

4:18 {To be zealously sought <strong>in</strong> a good matter} (\z•lousthai en<br />

kal•i\). Present passive <strong>in</strong>f<strong>in</strong>itive. It is only <strong>in</strong> an evil matter<br />

that it is bad as here (\ou kalos\). {When I am present} (\en t•i<br />

pare<strong>in</strong>ai me\). "In <strong>the</strong> be<strong>in</strong>g present as to me."<br />

4:19 {I am <strong>in</strong> travail} (\•d<strong>in</strong>•\). I am <strong>in</strong> birth pangs. Old word<br />

for this powerful picture of pa<strong>in</strong>. In N.T. only here, verse 27;<br />

Re 12:2. {Until Christ be formed <strong>in</strong> you} (\mechris hou<br />

morph•th•i Christos en hum<strong>in</strong>\). Future temporal clause with<br />

\mechris hou\ (until which time) and <strong>the</strong> first aorist passive<br />

subjunctive of \morpho•\, late and rare verb, <strong>in</strong> Plutarch, not <strong>in</strong><br />

LXX, not <strong>in</strong> papyri, only here <strong>in</strong> N.T. This figure is <strong>the</strong> embryo<br />

develop<strong>in</strong>g <strong>in</strong>to <strong>the</strong> child. Paul boldly represents himself as<br />

aga<strong>in</strong> <strong>the</strong> mo<strong>the</strong>r with birth pangs over <strong>the</strong>m. This is better than<br />

to suppose that <strong>the</strong> Galatians are pregnant mo<strong>the</strong>rs (Burton) by a<br />

reversal of <strong>the</strong> picture as <strong>in</strong> 1Th 2:7.<br />

4:20 {I could with} (\•<strong>the</strong>lon\). Imperfect active, I was wish<strong>in</strong>g<br />

like Agrippa's use of \eboulom•n\ <strong>in</strong> Ac 25:22, "I was just<br />

wish<strong>in</strong>g. I was long<strong>in</strong>g to be present with you just now (\arti\)."<br />

{To change my voice} (\allaxai t•n ph•n•n mou\). Paul could put<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/GA4.RWP.html (6 of 9) [28/08/2004 09:12:24 a.m.]

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