Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Galatians: Chapter 3]. justify} (\dikaioi\). Present active indicative, "does justify." {Preached the gospel beforehand} (\proeu•ggelisato\). First aorist middle indicative of \proeuaggelizomai\ with augment on \a\ though both \pro\ and \eu\ before it in composition. Only instance in N.T. It occurs in Philo. and Schol. Soph. This Scripture announced beforehand the gospel on this point of justification by faith. He quotes the promise to Abraham in Ge 12:3; 18:18, putting \panta ta ethn•\ (all the nations) in 18:18 for \p•sai hai phulai\ (all the tribes) of the earth. It is a crucial passage for Paul's point, showing that the promise to Abraham included all the nations of the earth. The verb \eneuloge•\ (future passive here) occurs in the LXX and here only in N.T. (not Ac 3:25 in correct text). {In thee} (\en soi\). "As their spiritual progenitor" (Lightfoot). 3:9 {With} (\sun\). Along with, in fellowship with. {The faithful} (\t•i pist•i\). Rather, "the believing" (cf. verse 6). 3:10 {Under a curse} (\hupo kataran\). Picture of the curse hanging over them like a Damocles' blade. Cf. Ro 3:9 "under sin" (\huph' hamartian\). The word for "curse" (\katara\) is an old one (\kata\, down, \ara\, imprecation), often in LXX, in N.T. only here and 13; Jas 3:10; 2Pe 2:14. Paul quotes De 27:26, the close of the curses on Mt. Ebal. He makes a slight explanatory modification of the LXX changing \logois\ to \gegrammenois en t•i bibli•i\. The idea is made clearer by the participle (\gegrammenois\) and \bibli•i\ (book). The curse becomes effective only when the law is violated. {Cursed} (\epikataratos\). Verbal adjective from \epikataraomai\, to imprecate curses, late word, common in LXX. In N.T. only here and verse 13, but in inscriptions also (Deissmann, _Light from the Ancient East_, p. 96). The emphasis is on "continueth" (\emmenei\) and "all" (\p•sin\). 3:11 {In the sight of God} (\para t•i the•i\). By the side of (\para\) God, as God looks at it, for the simple reason that no one except Jesus has ever kept _all_ the law, God's perfect law. 3:12 {The law is not of faith} (\ho nomos ouk estin ek piste•s\). Law demands complete obedience and rests not on mercy, faith, grace. 3:13 {Redeemed us} (\h•mas ex•gorasen\). First aorist active of http://www.ccel.org/r/robertson_at/wordpictures/htm/GA3.RWP.html (3 of 9) [28/08/2004 09:12:23 a.m.]
Word Pictures in the NT [Galatians: Chapter 3]. the compound verb \exagoraz•\ (Polybius, Plutarch, Diodorus), to buy from, to buy back, to ransom. The simple verb \agoraz•\ (1Co 6:20; 7:23) is used in an inscription for the purchase of slaves in a will (Deissmann, _Light from the Ancient East_, p. 324). See also Ga 4:5; Col 4:5; Eph 5:16. Christ purchased us {from the curse of the law} (\ek t•s kataras tou nomou\). "Out from (\ek\ repeated) under (\hupo\ in verse 10) the curse of the law." {Having become a curse for us} (\genomenos huper h•m•n katara\). Here the graphic picture is completed. We were under (\hupo\) a curse, Christ became a curse {over} (\huper\) us and so between us and the overhanging curse which fell on him instead of on us. Thus he bought us out (\ek\) and we are free from the curse which he took on himself. This use of \huper\ for substitution is common in the papyri and in ancient Greek as in the N.T. (Joh 11:50; 2Co 5:14f.). {That hangeth on a tree} (\ho kremamenos epi xulou\). Quotation from De 21:23 with the omission of \hupo theou\ (by God). Since Christ was not cursed by God. The allusion was to exposure of dead bodies on stakes or crosses (Jos 10:26). \Xulon\ means wood, not usually tree, though so in Lu 23:31 and in later Greek. It was used of gallows, crosses, etc. See Ac 5:30; 10:39; 1Pe 2:24. On the present middle participle from the old verb \kremannumi\, to hang, see on ¯Mt 18:6; Ac 5:30. 3:14 {That upon the Gentiles} (\hina eis ta ethn•\). Final clause (\hina\ and \gen•tai\, aorist middle subjunctive). {That we might receive} (\hina lab•men\). Second final clause coordinate with the first as in 2Co 9:3. So in Christ we all (Gentile and Jew) obtain the promise of blessing made to Abraham, through faith. 3:15 {After the manner of men} (\kata anthr•pon\). After the custom and practice of men, an illustration from life. {Though it be but a man's covenant, yet when it hath been confirmed} (\hom•s anthr•pou kekur•men•n diath•k•n\). Literally, "Yet a man's covenant ratified." On \Diath•k•\ as both covenant and will see on ¯Mt 26:28; 1Co 11:25; 2Co 3:6; Heb 9:16f. On \kuro•\, to ratify, to make valid, see on ¯2Co 2:8. Perfect passive participle here, state of completion, authoritative confirmation. {Maketh it void} (\athetei\). See on ¯2:21 for this verb. Both parties can by agreement cancel a contract, but not otherwise. {Addeth thereto} (\epidiatassetai\). Present middle indicative of the double compound verb \epidiatassomai\, a word found nowhere else as yet. But inscriptions use \diatassomai, diataxis, http://www.ccel.org/r/robertson_at/wordpictures/htm/GA3.RWP.html (4 of 9) [28/08/2004 09:12:23 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Galatians: Chapter 3].<br />
<strong>the</strong> compound verb \exagoraz•\ (Polybius, Plutarch, Diodorus), to<br />
buy from, to buy back, to ransom. The simple verb \agoraz•\ (1Co<br />
6:20; 7:23) is used <strong>in</strong> an <strong>in</strong>scription for <strong>the</strong> purchase of slaves<br />
<strong>in</strong> a will (Deissmann, _Light from <strong>the</strong> Ancient East_, p. 324). See<br />
also Ga 4:5; Col 4:5; Eph 5:16. Christ purchased us {from <strong>the</strong><br />
curse of <strong>the</strong> law} (\ek t•s kataras tou nomou\). "Out from (\ek\<br />
repeated) under (\hupo\ <strong>in</strong> verse 10) <strong>the</strong> curse of <strong>the</strong> law."<br />
{Hav<strong>in</strong>g become a curse for us} (\genomenos huper h•m•n katara\).<br />
Here <strong>the</strong> graphic picture is completed. We were under (\hupo\) a<br />
curse, Christ became a curse {over} (\huper\) us and so between<br />
us and <strong>the</strong> overhang<strong>in</strong>g curse which fell on him <strong>in</strong>stead of on us.<br />
Thus he bought us out (\ek\) and we are free from <strong>the</strong> curse which<br />
he took on himself. This use of \huper\ for substitution is<br />
common <strong>in</strong> <strong>the</strong> papyri and <strong>in</strong> ancient Greek as <strong>in</strong> <strong>the</strong> N.T. (Joh<br />
11:50; 2Co 5:14f.). {That hangeth on a tree} (\ho kremamenos epi<br />
xulou\). Quotation from De 21:23 with <strong>the</strong> omission of \hupo<br />
<strong>the</strong>ou\ (by God). S<strong>in</strong>ce Christ was not cursed by God. The allusion<br />
was to exposure of dead bodies on stakes or crosses (Jos<br />
10:26). \Xulon\ means wood, not usually tree, though so <strong>in</strong> Lu<br />
23:31 and <strong>in</strong> later Greek. It was used of gallows, crosses, etc.<br />
See Ac 5:30; 10:39; 1Pe 2:24. On <strong>the</strong> present middle participle<br />
from <strong>the</strong> old verb \kremannumi\, to hang, see on ¯Mt 18:6; Ac<br />
5:30.<br />
3:14 {That upon <strong>the</strong> Gentiles} (\h<strong>in</strong>a eis ta ethn•\). F<strong>in</strong>al clause<br />
(\h<strong>in</strong>a\ and \gen•tai\, aorist middle subjunctive). {That we might<br />
receive} (\h<strong>in</strong>a lab•men\). Second f<strong>in</strong>al clause coord<strong>in</strong>ate with<br />
<strong>the</strong> first as <strong>in</strong> 2Co 9:3. So <strong>in</strong> Christ we all (Gentile and Jew)<br />
obta<strong>in</strong> <strong>the</strong> promise of bless<strong>in</strong>g made to Abraham, through faith.<br />
3:15 {After <strong>the</strong> manner of men} (\kata anthr•pon\). After <strong>the</strong><br />
custom and practice of men, an illustration from life. {Though it<br />
be but a man's covenant, yet when it hath been confirmed} (\hom•s<br />
anthr•pou kekur•men•n diath•k•n\). Literally, "Yet a man's<br />
covenant ratified." On \Diath•k•\ as both covenant and will see<br />
on ¯Mt 26:28; 1Co 11:25; 2Co 3:6; Heb 9:16f. On \kuro•\, to<br />
ratify, to make valid, see on ¯2Co 2:8. Perfect passive<br />
participle here, state of completion, authoritative confirmation.<br />
{Maketh it void} (\a<strong>the</strong>tei\). See on ¯2:21 for this verb. Both<br />
parties can by agreement cancel a contract, but not o<strong>the</strong>rwise.<br />
{Addeth <strong>the</strong>reto} (\epidiatassetai\). Present middle <strong>in</strong>dicative of<br />
<strong>the</strong> double compound verb \epidiatassomai\, a word found nowhere<br />
else as yet. But <strong>in</strong>scriptions use \diatassomai, diataxis,<br />
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