Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Galatians: Chapter 1]. form for the Attic \h•liki•t•s\ which occurs in Dion Hal. and inscriptions (from \sun\, with, and \h•likia\, age). Paul modestly claims that he went "beyond" (\huper\) his fellow-students in his progress in Judaism. {More exceedingly zealous} (\perissoter•s z•lot•s\). Literally, "more exceedingly a zealot." See on ¯Ac 1:13; 21:20; 1Co 14:12. Like Simon Zelotes. {For the traditions of my fathers} (\t•n patrik•n mou paradose•n\). Objective genitive after \z•lot•s\. \Patrik•n\ only here in N.T., though old word from \pat•r\ (father), paternal, descending from one's father. For \patr•ios\ see Ac 22:3,14. Tradition (\paradosis\) played a large part in the teaching and life of the Pharisees (Mr 7:1-23). Paul now taught the Christian tradition (2Th 2:15). 1:15 {It was the good pleasure of God} (\eudok•sen ho theos\). Paul had no doubt about God's purpose in him (1Th 2:8). {Who separated me} (\ho aphorisas me\). \Aphoriz•\ is old word (from \apo\ and \horos\) to mark off from a boundary or line. The Pharisees were the separatists who held themselves off from others. Paul conceives himself as a spiritual Pharisee "separated unto the gospel of God" (Ro 1:1, the same word \aph•rismenos\). Before his birth God had his plans for him and called him. 1:16 {To reveal his Son in me} (\apokalupsai ton huion autou en emoi\). By "in me" (\en emoi\) Paul can mean to lay emphasis on his inward experience of grace or he may refer objectively to the vision of Christ on the way to Damascus, "in my case." Paul uses \en emoi\ in this sense (in my case) several times (verse 24; 2Co 13:3; Php 1:30; 1Ti 1:16). Once (1Co 14:11) \en emoi\ is almost equivalent to the dative (to me). On the whole Lightfoot seems correct here in taking it to mean "in my case," though the following words suit either idea. Certainly Paul could not preach Christ among the Gentiles without the rich inward experience and in the objective vision he was called to that task. {I conferred not with flesh and blood} (\ou prosanethem•n sarki kai haimati\). Second aorist middle indicative of \prosanatith•mi\, old verb, double compound (\pros, ana\), to lay upon oneself in addition, to betake oneself to another, to confer with, dative case as here. In N.T. only here and 2:6. 1:17 {Before me} (\pro emou\). The Jerusalem apostles were genuine apostles, but so is Paul. His call did not come from them nor did he receive confirmation by them. {Into Arabia} (\eis Arabian\). This visit to Arabia has to come between the two http://www.ccel.org/r/robertson_at/wordpictures/htm/GA1.RWP.html (5 of 7) [28/08/2004 09:12:19 a.m.]
Word Pictures in the NT [Galatians: Chapter 1]. visits to Damascus which are not distinguished in Ac 9:22f. In verse 23 Luke does speak of "considerable days" and so we must place the visit to Arabia between verses 22,23. 1:18 {Then after three years} (\epeita meta tria et•\). A round number to cover the period from his departure from Jerusalem for Damascus to his return to Jerusalem. This stay in Damascus was an important episode in Paul's theological readjustment to his new experience. {To visit Cephas} (\histor•sai K•ph•n\). First aorist infinitive of \histore•\, old verb (from \hist•r\, one who knows by inquiry), to gain knowledge by visiting. Only here in N.T. If we turn to Ac 9:26-30, we shall see that the visit of two weeks to Peter came after Barnabas endorsed Paul to the suspicious disciples in Jerusalem and probably while he was preaching in the city. It was a delightful experience, but Peter did not start Paul upon his apostleship. He visited him as an equal. Peter no doubt had much to say to Paul. 1:19 {Except James the brother of the Lord} (\ei m• Iak•bon ton adelphon tou Kuriou\). James the son of Zebedee was still living at that time. The rest of the twelve were probably away preaching and James, brother of the Lord, is here termed an apostle, though not one of the twelve as Barnabas is later so called. Paul is showing his independence of and equality with the twelve in answer to the attacks of the Judaizers. 1:20 {I lie not} (\ou pseudomai\). So important does he deem the point that he takes solemn oath about it. 1:21 {Into the region of Syria and Cilicia} (\eis ta klimata t•s Syrias kai t•s Kilikias\). This statement agrees with the record in Ac 9:30. On \klimata\, see 2Co 11:10. Paul was not idle, but at work in Tarsus and the surrounding country. 1:22 {And I was still unknown} (\•m•n de agnoumenos\). Periphrastic imperfect passive of \agnoe•\, not to know. {By face} (\t•i pros•p•i\). Associative instrumental case. {Of Judea} (\t•s Ioudaias\). As distinct from Jerusalem, for he had once scattered the church there and had revisited them before coming to Tarsus (Ac 9:26-30). In Ac 9:31 the singular of \ekkl•sia\ is used, but in a geographic sense for Judea, Samaria, and Galilee. 1:23 {They only heard} (\monon akouontes •san\). Periphrastic http://www.ccel.org/r/robertson_at/wordpictures/htm/GA1.RWP.html (6 of 7) [28/08/2004 09:12:19 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Galatians: Chapter 1].<br />
visits to Damascus which are not dist<strong>in</strong>guished <strong>in</strong> Ac 9:22f. In<br />
verse 23 Luke does speak of "considerable days" and so we must<br />
place <strong>the</strong> visit to Arabia between verses 22,23.<br />
1:18 {Then after three years} (\epeita meta tria et•\). A round<br />
number to cover <strong>the</strong> period from his departure from Jerusalem for<br />
Damascus to his return to Jerusalem. This stay <strong>in</strong> Damascus was an<br />
important episode <strong>in</strong> Paul's <strong>the</strong>ological readjustment to his new<br />
experience. {To visit Cephas} (\histor•sai K•ph•n\). First aorist<br />
<strong>in</strong>f<strong>in</strong>itive of \histore•\, old verb (from \hist•r\, one who knows<br />
by <strong>in</strong>quiry), to ga<strong>in</strong> knowledge by visit<strong>in</strong>g. Only here <strong>in</strong> N.T. If<br />
we turn to Ac 9:26-30, we shall see that <strong>the</strong> visit of two weeks<br />
to Peter came after Barnabas endorsed Paul to <strong>the</strong> suspicious<br />
disciples <strong>in</strong> Jerusalem and probably while he was preach<strong>in</strong>g <strong>in</strong> <strong>the</strong><br />
city. It was a delightful experience, but Peter did not start<br />
Paul upon his apostleship. He visited him as an equal. Peter no<br />
doubt had much to say to Paul.<br />
1:19 {Except James <strong>the</strong> bro<strong>the</strong>r of <strong>the</strong> Lord} (\ei m• Iak•bon ton<br />
adelphon tou Kuriou\). James <strong>the</strong> son of Zebedee was still liv<strong>in</strong>g<br />
at that time. The rest of <strong>the</strong> twelve were probably away preach<strong>in</strong>g<br />
and James, bro<strong>the</strong>r of <strong>the</strong> Lord, is here termed an apostle, though<br />
not one of <strong>the</strong> twelve as Barnabas is later so called. Paul is<br />
show<strong>in</strong>g his <strong>in</strong>dependence of and equality with <strong>the</strong> twelve <strong>in</strong><br />
answer to <strong>the</strong> attacks of <strong>the</strong> Judaizers.<br />
1:20 {I lie not} (\ou pseudomai\). So important does he deem <strong>the</strong><br />
po<strong>in</strong>t that he takes solemn oath about it.<br />
1:21 {Into <strong>the</strong> region of Syria and Cilicia} (\eis ta klimata t•s<br />
Syrias kai t•s Kilikias\). This statement agrees with <strong>the</strong> record<br />
<strong>in</strong> Ac 9:30. On \klimata\, see 2Co 11:10. Paul was not idle,<br />
but at work <strong>in</strong> Tarsus and <strong>the</strong> surround<strong>in</strong>g country.<br />
1:22 {And I was still unknown} (\•m•n de agnoumenos\).<br />
Periphrastic imperfect passive of \agnoe•\, not to know. {By<br />
face} (\t•i pros•p•i\). Associative <strong>in</strong>strumental case. {Of Judea}<br />
(\t•s Ioudaias\). As dist<strong>in</strong>ct from Jerusalem, for he had once<br />
scattered <strong>the</strong> church <strong>the</strong>re and had revisited <strong>the</strong>m before com<strong>in</strong>g<br />
to Tarsus (Ac 9:26-30). In Ac 9:31 <strong>the</strong> s<strong>in</strong>gular of \ekkl•sia\<br />
is used, but <strong>in</strong> a geographic sense for Judea, Samaria, and<br />
Galilee.<br />
1:23 {They only heard} (\monon akouontes •san\). Periphrastic<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/GA1.RWP.html (6 of 7) [28/08/2004 09:12:19 a.m.]