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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [2 Cor<strong>in</strong>thians: Chapter 12].<br />

needs this word of Christ. {Is sufficient} (\arkei\). Old word of<br />

rich mean<strong>in</strong>g, perhaps k<strong>in</strong> to Lat<strong>in</strong> _arceo_, to ward off aga<strong>in</strong>st<br />

danger. Christ's grace suffices and abides. {Is perfected}<br />

(\teleitai\). Present passive <strong>in</strong>dicative of \tele•\, to f<strong>in</strong>ish.<br />

It is l<strong>in</strong>ear <strong>in</strong> idea. Power is cont<strong>in</strong>ually <strong>in</strong>creased as <strong>the</strong><br />

weakness grows. See Php 4:13 for this same noble conception.<br />

The human weakness opens <strong>the</strong> way for more of Christ's power and<br />

grace. {Most gladly ra<strong>the</strong>r} (\h•dista mallon\). Two adverbs, one<br />

superlative (\h•dista\), one comparative (\mallon\). "Ra<strong>the</strong>r"<br />

than ask any more (thrice already) for <strong>the</strong> removal of <strong>the</strong> thorn<br />

or spl<strong>in</strong>ter "most gladly will I glory <strong>in</strong> my weaknesses." Slowly<br />

Paul had learned this supreme lesson, but it will never leave him<br />

(Ro 5:2; 2Ti 4:6-8). {May rest upon me} (\episk•n•s•i ep'<br />

eme\). Late and rare verb <strong>in</strong> first aorist active subjunctive with<br />

\h<strong>in</strong>a\ (f<strong>in</strong>al clause), to fix a tent upon, here upon Paul himself<br />

by a bold metaphor, as if <strong>the</strong> Shech<strong>in</strong>ah of <strong>the</strong> Lord was<br />

overshadow<strong>in</strong>g him (cf. Lu 9:34), <strong>the</strong> power (\dunamis\) of <strong>the</strong><br />

Lord Jesus.<br />

12:10 {Wherefore I take pleasure} (\dio eudok•\). For this noble<br />

word see on ¯Mt 3:17; 2Co 5:8. The enemies of Paul will have a<br />

hard time now <strong>in</strong> mak<strong>in</strong>g Paul unhappy by persecutions even unto<br />

death (Php 1:20-26). He is not court<strong>in</strong>g martyrdom, but he does<br />

not fear it or anyth<strong>in</strong>g that is "for Christ's sake" (\huper<br />

Christou\). {For when} (\hotan gar\). "For whenever," <strong>in</strong>def<strong>in</strong>ite<br />

time. {Then I am strong} (\tote dunatos eimi\). At that very<br />

time, but not <strong>in</strong> myself, but <strong>in</strong> <strong>the</strong> fresh access of power from<br />

Christ for <strong>the</strong> emergency.<br />

12:11 {I am become foolish} (\gegona aphr•n\). Perfect active<br />

<strong>in</strong>dicative of \g<strong>in</strong>omai\. In spite of what he said <strong>in</strong> verse 6<br />

that he would not be foolish if he gloried <strong>in</strong> <strong>the</strong> o<strong>the</strong>r Paul. But<br />

he feels that he has dropped back to <strong>the</strong> mood of 11:1,16. He<br />

has been swept on by <strong>the</strong> memory of <strong>the</strong> ecstasy. {For I ought to<br />

have been commended by you} (\eg• gar •pheilon huph' hum•n<br />

sunistasthai\). Explanation of "ye compelled me." Imperfect<br />

active \•pheilon\ of \opheil•\, to be under obligation, and <strong>the</strong><br />

tense here expresses an unfulfilled obligation about <strong>the</strong> present.<br />

But \sunistasthai\ is present passive <strong>in</strong>f<strong>in</strong>itive, not aorist or<br />

perfect passive. He literally means, "I ought now to be commended<br />

by you" <strong>in</strong>stead of hav<strong>in</strong>g to glorify myself. He repeats his boast<br />

already made (11:5f.), that he is no whit beh<strong>in</strong>d "<strong>the</strong><br />

super-extra apostles" (<strong>the</strong> Judaizers), "though I am noth<strong>in</strong>g" (\ei<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO12.RWP.html (3 of 6) [28/08/2004 09:12:17 a.m.]

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