Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [2 Corinthians: Chapter 12]. privative, \r•tos\ from \re•\), only here in N.T. {Not lawful} (\ouk exon\). Copula \estin\ omitted. Hence Paul does {not} give these words. 12:5 {But on mine own behalf} (\huper de emautou\). As if there were two Pauls. In a sense there were. He will only glory in the things mentioned above, the things of his weaknesses (11:30). 12:6 {I shall not be foolish} (\ouk esomai aphr•n\). Apparent contradiction to 11:1,16. But he is here speaking of the Paul "caught up" in case he should tell the things heard (condition of the third class, \ean\ and first aorist subjunctive \thel•s•\). {Of me} (\eis eme\). To my credit, almost like dative (cf. \en emoi\ in 1Co 14:11). 12:7 {By reason of the exceeding greatness} (\t•i huperbol•i\). Instrumental case, "by the excess." {That I should not be exalted overmuch} (\hina m• huperair•mai\). Present passive subjunctive in final clause of \huperair•\, old verb to lift up beyond, only here in N.T. This clause is repeated at the end of the sentence. {A thorn in the flesh} (\skolops t•i sarki\). This old word is used for splinter, stake, thorn. In the papyri and inscriptions examples occur both for splinter and thorn as the meaning. In the LXX it is usually thorn. The case of \t•i sarki\ can be either locative (in) or dative (for). What was it? Certainly it was some physical malady that persisted. All sorts of theories are held (malaria, eye-trouble, epilepsy, insomnia, migraine or sick-headache, etc.). It is a blessing to the rest of us that we do not know the particular affliction that so beset Paul. Each of us has some such splinter or thorn in the flesh, perhaps several at once. {Messenger of Satan} (\aggelos Satana\). Angel of Satan, the affliction personified. {Buffet} (\kolaphiz•i\). See on ¯Mt 26:67; 1Co 4:11 for this late and rare word from \kolaphos\, fist. The messenger of Satan kept slapping Paul in the face and Paul now sees that it was God's will for it to be so. 12:8 {Concerning this thing} (\huper toutou\). More likely, "concerning this messenger of Satan." {That it might depart from me} (\hina apost•i aph' emou\). Second aorist active (intransitive) subjunctive of \aphist•mi\ in final clause, "that he stand off from me for good." 12:9 {He hath said} (\eir•ken\). Perfect active indicative, as if a final word. Paul probably still has the thorn in his flesh and http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO12.RWP.html (2 of 6) [28/08/2004 09:12:17 a.m.]
Word Pictures in the NT [2 Corinthians: Chapter 12]. needs this word of Christ. {Is sufficient} (\arkei\). Old word of rich meaning, perhaps kin to Latin _arceo_, to ward off against danger. Christ's grace suffices and abides. {Is perfected} (\teleitai\). Present passive indicative of \tele•\, to finish. It is linear in idea. Power is continually increased as the weakness grows. See Php 4:13 for this same noble conception. The human weakness opens the way for more of Christ's power and grace. {Most gladly rather} (\h•dista mallon\). Two adverbs, one superlative (\h•dista\), one comparative (\mallon\). "Rather" than ask any more (thrice already) for the removal of the thorn or splinter "most gladly will I glory in my weaknesses." Slowly Paul had learned this supreme lesson, but it will never leave him (Ro 5:2; 2Ti 4:6-8). {May rest upon me} (\episk•n•s•i ep' eme\). Late and rare verb in first aorist active subjunctive with \hina\ (final clause), to fix a tent upon, here upon Paul himself by a bold metaphor, as if the Shechinah of the Lord was overshadowing him (cf. Lu 9:34), the power (\dunamis\) of the Lord Jesus. 12:10 {Wherefore I take pleasure} (\dio eudok•\). For this noble word see on ¯Mt 3:17; 2Co 5:8. The enemies of Paul will have a hard time now in making Paul unhappy by persecutions even unto death (Php 1:20-26). He is not courting martyrdom, but he does not fear it or anything that is "for Christ's sake" (\huper Christou\). {For when} (\hotan gar\). "For whenever," indefinite time. {Then I am strong} (\tote dunatos eimi\). At that very time, but not in myself, but in the fresh access of power from Christ for the emergency. 12:11 {I am become foolish} (\gegona aphr•n\). Perfect active indicative of \ginomai\. In spite of what he said in verse 6 that he would not be foolish if he gloried in the other Paul. But he feels that he has dropped back to the mood of 11:1,16. He has been swept on by the memory of the ecstasy. {For I ought to have been commended by you} (\eg• gar •pheilon huph' hum•n sunistasthai\). Explanation of "ye compelled me." Imperfect active \•pheilon\ of \opheil•\, to be under obligation, and the tense here expresses an unfulfilled obligation about the present. But \sunistasthai\ is present passive infinitive, not aorist or perfect passive. He literally means, "I ought now to be commended by you" instead of having to glorify myself. He repeats his boast already made (11:5f.), that he is no whit behind "the super-extra apostles" (the Judaizers), "though I am nothing" (\ei http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO12.RWP.html (3 of 6) [28/08/2004 09:12:17 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [2 Cor<strong>in</strong>thians: Chapter 12].<br />
privative, \r•tos\ from \re•\), only here <strong>in</strong> N.T. {Not lawful}<br />
(\ouk exon\). Copula \est<strong>in</strong>\ omitted. Hence Paul does {not} give<br />
<strong>the</strong>se words.<br />
12:5 {But on m<strong>in</strong>e own behalf} (\huper de emautou\). As if <strong>the</strong>re<br />
were two Pauls. In a sense <strong>the</strong>re were. He will only glory <strong>in</strong> <strong>the</strong><br />
th<strong>in</strong>gs mentioned above, <strong>the</strong> th<strong>in</strong>gs of his weaknesses (11:30).<br />
12:6 {I shall not be foolish} (\ouk esomai aphr•n\). Apparent<br />
contradiction to 11:1,16. But he is here speak<strong>in</strong>g of <strong>the</strong> Paul<br />
"caught up" <strong>in</strong> case he should tell <strong>the</strong> th<strong>in</strong>gs heard (condition of<br />
<strong>the</strong> third class, \ean\ and first aorist subjunctive \<strong>the</strong>l•s•\).<br />
{Of me} (\eis eme\). To my credit, almost like dative (cf. \en<br />
emoi\ <strong>in</strong> 1Co 14:11).<br />
12:7 {By reason of <strong>the</strong> exceed<strong>in</strong>g greatness} (\t•i huperbol•i\).<br />
Instrumental case, "by <strong>the</strong> excess." {That I should not be exalted<br />
overmuch} (\h<strong>in</strong>a m• huperair•mai\). Present passive subjunctive<br />
<strong>in</strong> f<strong>in</strong>al clause of \huperair•\, old verb to lift up beyond, only<br />
here <strong>in</strong> N.T. This clause is repeated at <strong>the</strong> end of <strong>the</strong> sentence.<br />
{A thorn <strong>in</strong> <strong>the</strong> flesh} (\skolops t•i sarki\). This old word is<br />
used for spl<strong>in</strong>ter, stake, thorn. In <strong>the</strong> papyri and <strong>in</strong>scriptions<br />
examples occur both for spl<strong>in</strong>ter and thorn as <strong>the</strong> mean<strong>in</strong>g. In <strong>the</strong><br />
LXX it is usually thorn. The case of \t•i sarki\ can be ei<strong>the</strong>r<br />
locative (<strong>in</strong>) or dative (for). What was it? Certa<strong>in</strong>ly it was some<br />
physical malady that persisted. All sorts of <strong>the</strong>ories are held<br />
(malaria, eye-trouble, epilepsy, <strong>in</strong>somnia, migra<strong>in</strong>e or<br />
sick-headache, etc.). It is a bless<strong>in</strong>g to <strong>the</strong> rest of us that we<br />
do not know <strong>the</strong> particular affliction that so beset Paul. Each of<br />
us has some such spl<strong>in</strong>ter or thorn <strong>in</strong> <strong>the</strong> flesh, perhaps several<br />
at once. {Messenger of Satan} (\aggelos Satana\). Angel of Satan,<br />
<strong>the</strong> affliction personified. {Buffet} (\kolaphiz•i\). See on ¯Mt<br />
26:67; 1Co 4:11 for this late and rare word from \kolaphos\,<br />
fist. The messenger of Satan kept slapp<strong>in</strong>g Paul <strong>in</strong> <strong>the</strong> face and<br />
Paul now sees that it was God's will for it to be so.<br />
12:8 {Concern<strong>in</strong>g this th<strong>in</strong>g} (\huper toutou\). More likely,<br />
"concern<strong>in</strong>g this messenger of Satan." {That it might depart from<br />
me} (\h<strong>in</strong>a apost•i aph' emou\). Second aorist active<br />
(<strong>in</strong>transitive) subjunctive of \aphist•mi\ <strong>in</strong> f<strong>in</strong>al clause, "that<br />
he stand off from me for good."<br />
12:9 {He hath said} (\eir•ken\). Perfect active <strong>in</strong>dicative, as if<br />
a f<strong>in</strong>al word. Paul probably still has <strong>the</strong> thorn <strong>in</strong> his flesh and<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO12.RWP.html (2 of 6) [28/08/2004 09:12:17 a.m.]