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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [2 Cor<strong>in</strong>thians: Chapter 11].<br />

varied experiences of Paul. {Night and day} (\nuchth•meron\) Rare<br />

word. Papyri give \nukt•mar\ with <strong>the</strong> same idea (night-day).<br />

{Have I been <strong>in</strong> <strong>the</strong> deep} (\en t•i buth•i pepoi•ka\). Vivid<br />

dramatic perfect active <strong>in</strong>dicative of \poie•\, "I have done a<br />

night and day <strong>in</strong> <strong>the</strong> deep." The memory of it survives like a<br />

nightmare. \Buthos\ is old word (only here <strong>in</strong> N.T.) for bottom,<br />

depth of <strong>the</strong> sea, <strong>the</strong>n <strong>the</strong> sea itself. Paul does not mean that he<br />

was a night and day under <strong>the</strong> water, not a Jonah experience, only<br />

that he was far out at sea and shipwrecked. This was one of <strong>the</strong><br />

three shipwrecks-already named.<br />

11:26 {In journey<strong>in</strong>gs} (\hodoiporiais\). Locative case of old<br />

word, only here <strong>in</strong> N.T. and Joh 4:6, from \hodoiporos\,<br />

wayfarer. {In perils} (\k<strong>in</strong>dunois\). Locative case of \k<strong>in</strong>dunos\,<br />

old word for danger or peril. In N.T. only this verse and Ro<br />

8:35. The repetition here is very effective without <strong>the</strong><br />

preposition \en\ (<strong>in</strong>) and without conjunctions (asyndeton). They<br />

are <strong>in</strong> contrasted pairs. The rivers of Asia M<strong>in</strong>or are still<br />

subject to sudden swell<strong>in</strong>gs from floods <strong>in</strong> <strong>the</strong> mounta<strong>in</strong>s. Cicero<br />

and Pompey won fame fight<strong>in</strong>g <strong>the</strong> Cilician pirates and robbers<br />

(note \l•ist•n\, not \klept•n\, thieves, brigands or bandits on<br />

which see ¯Mt 26:55). The Jewish perils (\ek genous\, from my<br />

race) can be illustrated <strong>in</strong> Ac 9:23,29; 13:50; 14:5; 17:5,13;<br />

18:12; 23:12; 24:27, and <strong>the</strong>y were all perils <strong>in</strong> <strong>the</strong> city also.<br />

Perils from <strong>the</strong> Gentiles (\ex ethn•n\) we know <strong>in</strong> Philippi (Ac<br />

16:20) and <strong>in</strong> Ephesus (Ac 19:23f.). Travel <strong>in</strong> <strong>the</strong> mounta<strong>in</strong>s<br />

and <strong>in</strong> <strong>the</strong> wilderness was perilous <strong>in</strong> spite of <strong>the</strong> great Roman<br />

highways. {Among false brethren} (\en pseudadelphois\). Chapters<br />

2Co 10; 11 throw a lurid light on this aspect of <strong>the</strong> subject.<br />

11:27 {In labour and travail} (\kop•i kai mochth•i\). Both old<br />

words for severe work, comb<strong>in</strong>ed here as <strong>in</strong> 1Th 2:9; 2Th 3:8,<br />

"by toil and moil" (Plummer). The rest of <strong>the</strong> list is like <strong>the</strong><br />

items <strong>in</strong> 2Co 6:4ff. {In cold} (\en psuchei\). Old word from<br />

\psuch•\, to cool by blow<strong>in</strong>g. See Ac 28:2. See <strong>the</strong> picture of<br />

<strong>the</strong> aged Paul later <strong>in</strong> <strong>the</strong> Roman dungeon (2Ti 4:9-18).<br />

11:28 {Besides those th<strong>in</strong>gs that are without} (\ch•ris t•n<br />

parektos\). Probably, "apart from those th<strong>in</strong>gs beside <strong>the</strong>se just<br />

mentioned." Surely no man ever found glory <strong>in</strong> such a peck of<br />

troubles as Paul has here recounted. His list should shame us all<br />

today who are disposed to f<strong>in</strong>d fault with our lot. {That which<br />

presseth upon me daily} (\h• epistasis moi h• kath' h•meran\).<br />

For this vivid word \epistasis\ see Ac 24:12, <strong>the</strong> only o<strong>the</strong>r<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO11.RWP.html (6 of 8) [28/08/2004 09:12:16 a.m.]

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