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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [2 Cor<strong>in</strong>thians: Chapter 11].<br />

11:22 {So am I} (\kag•\). This is his triumphant refra<strong>in</strong> with<br />

each challenge.<br />

11:23 {As one beside himself} (\paraphron•n\). Present active<br />

participle of \paraphrone•\. Old verb from \paraphr•n\ (\para,<br />

phr•n\), beside one's wits. Only here <strong>in</strong> N.T. Such open boast<strong>in</strong>g<br />

is out of accord with Paul's spirit and habit. {I more} (\huper<br />

eg•\). This adverbial use of \huper\ appears <strong>in</strong> ancient Greek<br />

(Euripides). It has no effect on \eg•\, not "more than I," but "I<br />

more than <strong>the</strong>y." He claims superiority now to <strong>the</strong>se "superextra<br />

apostles." {More abundant} (\perissoter•s\). See on ¯7:15. No<br />

verbs with <strong>the</strong>se clauses, but <strong>the</strong>y are clear. {In prisons} (\en<br />

phulakais\). Plural also <strong>in</strong> 6:5. Clement of Rome (_Cor_. V.)<br />

says that Paul was imprisoned seven times. We know of only five<br />

(Philippi, Jerusalem, Caesarea, twice <strong>in</strong> Rome), and only one<br />

before II Cor<strong>in</strong>thians (Philippi). But Luke does not tell <strong>the</strong>m all<br />

nor does Paul. Had he been <strong>in</strong> prison <strong>in</strong> Ephesus? So many th<strong>in</strong>k<br />

and it is possible as we have seen. {Above measure}<br />

(\huperballont•s\). Old adverb from <strong>the</strong> participle<br />

\huperballont•n\ (\huperball•\, to hurl beyond). Here only <strong>in</strong><br />

N.T. {In deaths oft} (\en thanatois pollakis\). He had nearly<br />

lost his life, as we know, many times (1:9f.; 4:11).<br />

11:24 {Five times received I forty stripes save one} (\pentakis<br />

tesserakonta para mian elabon\). The Acts and <strong>the</strong> Epistles are<br />

silent about <strong>the</strong>se Jewish flogg<strong>in</strong>gs (Mt 27:36). See on ¯Lu<br />

12:47 for omission of \pl•gas\ (stripes). Thirty-n<strong>in</strong>e lashes was<br />

<strong>the</strong> rule for fear of a miscount (De 25:1-3). Cf. Josephus<br />

(_Ant_. IV. 8, 1, 21).<br />

11:25 {Thrice was I beaten with rods} (\tris errabdisth•n\).<br />

Roman (Gentile) punishment. It was forbidden to Roman citizens by<br />

<strong>the</strong> _Lex Porcia_, but Paul endured it <strong>in</strong> Philippi (Ac<br />

16:23,37), <strong>the</strong> only one of <strong>the</strong> three named <strong>in</strong> Acts. First aorist<br />

passive of \rabdiz•\, from \rabdos\, rod, _Ko<strong>in</strong>•_ word, <strong>in</strong> N.T.<br />

only here and Ac 16:22 which see. {Once was I stoned} (\hapax<br />

elithasth•n\). Once for all \hapax\ means. At Lystra (Ac<br />

14:5-19). On \lithaz•\ _Ko<strong>in</strong>•_ verb from \lithos\, see on ¯Ac<br />

5:26. {Thrice I suffered shipwreck} (\tris enauag•sa\). First<br />

aorist active of \nauage•\, from \nauagos\, shipwrecked (\naus\,<br />

ship, \agnumi\, to break). Old and common verb, <strong>in</strong> N.T. only here<br />

and 1Ti 1:19. We know noth<strong>in</strong>g of <strong>the</strong>se. The one told <strong>in</strong> Ac 27<br />

was much later. What a pity that we have no data for all <strong>the</strong>se<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO11.RWP.html (5 of 8) [28/08/2004 09:12:16 a.m.]

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