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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [2 Cor<strong>in</strong>thians: Chapter 11].<br />

11:15 {As m<strong>in</strong>isters of righteousness} (\h•s diakonoi<br />

dikaiosun•s\). Jesus (Joh 10:1-21) terms <strong>the</strong>se false shepherds<br />

thieves and robbers. It is a tragedy to see men <strong>in</strong> <strong>the</strong> livery of<br />

heaven serve <strong>the</strong> devil.<br />

11:16 {Let no man th<strong>in</strong>k me foolish} (\m• tis me dox•i aphrona<br />

e<strong>in</strong>ai\). Usual construction <strong>in</strong> a negative prohibition with \m•\<br />

and <strong>the</strong> aorist subjunctive \dox•i\ (Robertson, _Grammar_, p.<br />

933). {But if ye do} (\ei de m• ge\). Literally, "But if not at<br />

least (or o<strong>the</strong>rwise)," that is, If you do th<strong>in</strong>k me foolish. {Yet<br />

as foolish} (\kan h•s aphrona\). "Even if as foolish." Paul feels<br />

compelled to boast of his career and work as an apostle of Christ<br />

after <strong>the</strong> terrible picture just drawn of <strong>the</strong> Judaizers. He feels<br />

greatly embarrassed <strong>in</strong> do<strong>in</strong>g it. Some men can do it with complete<br />

composure (_sang froid_).<br />

11:17 {Not after <strong>the</strong> Lord} (\ou kata Kurion\). Not after <strong>the</strong><br />

example of <strong>the</strong> Lord. He had appealed to <strong>the</strong> example of Christ <strong>in</strong><br />

10:1 (<strong>the</strong> meekness and gentleness of Christ). Paul's conduct<br />

here, he admits, is not <strong>in</strong> keep<strong>in</strong>g with that. But circumstances<br />

force him on.<br />

11:18 {After <strong>the</strong> flesh} (\kata sarka\). It is \kata sarka\ not<br />

\kata Kurion\. {I also} (\kag•\). But he knows that it is a bit<br />

of foolishness and not like Christ.<br />

11:19 {Gladly} (\h•de•s\). Irony aga<strong>in</strong>. Cf. \kalos\ <strong>in</strong> 11:4<br />

(Mr 7:9). So as to \phronimoi ontes\ (be<strong>in</strong>g wise).<br />

11:20 {For ye bear with a man} (\aneches<strong>the</strong> gar\). " You tolerate<br />

tyranny, extortion, craft<strong>in</strong>ess, arrogance, violence, and <strong>in</strong>sult"<br />

(Plummer). Sarcasm that cut to <strong>the</strong> bone. Note <strong>the</strong> verb with each<br />

of <strong>the</strong> five conditional clauses (enslaves, devours, takes<br />

captive, exalteth himself, smites on <strong>the</strong> face). The climax of<br />

<strong>in</strong>sult, smit<strong>in</strong>g on <strong>the</strong> face.<br />

11:21 {By way of disparagement} (\kata atimian\). Intense irony.<br />

Cf. 6:8. {As though} (\h•s hoti\). Presented as <strong>the</strong> charge of<br />

ano<strong>the</strong>r. "They more than tolerate those who trample on <strong>the</strong>m while<br />

<strong>the</strong>y criticize as 'weak' one who shows <strong>the</strong>m great consideration"<br />

(Plummer). After <strong>the</strong>se prolonged explanations Paul "changes his<br />

tone from irony to direct and masterful assertion" (Bernard). {I<br />

am bold also} (\tolm• kag•\). Real courage. Cf. 10:2,12.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO11.RWP.html (4 of 8) [28/08/2004 09:12:16 a.m.]

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