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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [2 Cor<strong>in</strong>thians: Chapter 6].<br />

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6:1 {Work<strong>in</strong>g toge<strong>the</strong>r with him} (\sunergountes\). We are<br />

co-workers, partners with God (1Co 3:9), <strong>in</strong> this work of grace.<br />

{In va<strong>in</strong>} (\eis kenon\). Into empt<strong>in</strong>ess. The plan of God, <strong>the</strong><br />

work of Christ on <strong>the</strong> Cross, <strong>the</strong> pleas of <strong>the</strong> ambassador may all<br />

be nullified by <strong>the</strong> recipient of <strong>the</strong> message.<br />

6:2 {Behold, now is <strong>the</strong> acceptable time} (\idou nun kairos<br />

euprosdektos\). Here is ano<strong>the</strong>r "Paul<strong>in</strong>e paren<strong>the</strong>sis" (Plummer)<br />

as <strong>in</strong> 5:7 by <strong>the</strong> quotation from Isa 49:8. The LXX has<br />

\dektos\ (\dektoi\) verbal of \dechomai\, but Paul employs <strong>the</strong><br />

double compound (\eu, pros, dektos\), well-received. It occurs <strong>in</strong><br />

Aristophanes, Plutarch, <strong>in</strong>scription, etc.<br />

6:3 {Giv<strong>in</strong>g no occasion of stumbl<strong>in</strong>g <strong>in</strong> any th<strong>in</strong>g} (\m•demian en<br />

m•deni didontes proskop•n\). \Proskop•\, late word (Polybius,<br />

LXX), from \proskopt•\, to strike aga<strong>in</strong>st, to stumble. Only here<br />

<strong>in</strong> N.T. Note double negative <strong>in</strong> <strong>the</strong> Greek. {That <strong>the</strong> m<strong>in</strong>istry be<br />

not blamed} (\h<strong>in</strong>a m• m•m•th•i h• diakonia\). Negative purpose<br />

(\h<strong>in</strong>a m•\). First aorist passive subjunctive of old verb<br />

\m•maomai\ from \m•mos\, blot, blemish. One can read with profit<br />

J. A. Hutton's Warrack Lectures, _That <strong>the</strong> M<strong>in</strong>istry Be Not<br />

Blamed_.<br />

6:4 {But <strong>in</strong> everyth<strong>in</strong>g commend<strong>in</strong>g ourselves} (\all' en panti<br />

sunistanontes heautous\). Paul gives a marvellous summary of his<br />

argument about <strong>the</strong> dignity and glory of m<strong>in</strong>isters of Christ as<br />

{m<strong>in</strong>isters of God} (\h•s <strong>the</strong>ou diakonoi\) under three aspects,<br />

<strong>the</strong> first with {<strong>in</strong>} (\en\) verses 3-7a, <strong>the</strong> second with {by}<br />

(\dia\) verses 7b,8, <strong>the</strong> third with {as} (\h•s\) verses 9-10.<br />

The negative view with \en\ we have <strong>in</strong> verse 3, <strong>the</strong>n <strong>the</strong><br />

positive <strong>in</strong> verses 4-7a. Each word carries a story that can be<br />

filled <strong>in</strong> from Paul's own life as a preacher with an echo <strong>in</strong> that<br />

of us all. {In distresses} (\en stenoch•riais\). In tight places<br />

(12:10). Late word from \stenoch•re•\ (see on 4:8).<br />

6:5 {In stripes} (\en pl•gais\). In blows, wounds (Lu 10:30;<br />

12:48; Ac 16:23,33). Our plague. {In tumults} (\en<br />

akatastasiais\). See on 1Co 14:33). Instabilities, often from<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO6.RWP.html (1 of 5) [28/08/2004 09:12:10 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(2 Cor<strong>in</strong>thians: Chapter 6)

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