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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 17].<br />

[Table of Contents]<br />

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17:1 {After six days} (\meth' h•mer•s hex\). This could be on <strong>the</strong><br />

sixth day, but as Luke (Lu 9:28) puts it "about eight days" one<br />

naturally th<strong>in</strong>ks of a week as <strong>the</strong> probable time, though it is not<br />

important. {Taketh with him} (\paralambanei\). Literally, {takes<br />

along}. Note historical present. These three disciples form an<br />

<strong>in</strong>ner group who have shown more understand<strong>in</strong>g of Jesus. So at<br />

Gethsemane. {Apart} (\kat' idian\) means "by <strong>the</strong>mselves"<br />

({alone}, \monous\, Mark has it) up (\anapherei\) <strong>in</strong>to a high<br />

mounta<strong>in</strong>, probably Mount Hermon aga<strong>in</strong>, though we do not really<br />

know. "The Mount of Transfiguration does not concern geography"<br />

(Holtzmann).<br />

17:2 {He was transfigured before <strong>the</strong>m} (\metemorph•th• empros<strong>the</strong>n<br />

aut•n\). The word is <strong>the</strong> same as <strong>the</strong> metamorphoses (cf. Ovid) of<br />

pagan mythology. Luke does not use it. The idea is change<br />

(\meta-\) of form (\morph•\). It really presents <strong>the</strong> essence of a<br />

th<strong>in</strong>g as separate from <strong>the</strong> \sch•ma\ (fashion), <strong>the</strong> outward<br />

accident. So <strong>in</strong> Ro 12:2 Paul uses both verbs,<br />

\sunschematizes<strong>the</strong>\ (be not fashioned) and \metamorphous<strong>the</strong>\ (be<br />

ye transformed <strong>in</strong> your <strong>in</strong>ner life). So <strong>in</strong> 1Co 7:31 \sch•ma\ is<br />

used for <strong>the</strong> fashion of <strong>the</strong> world while <strong>in</strong> Mr 16:12 \morph•\ is<br />

used of <strong>the</strong> form of Jesus after his resurrection. The false<br />

apostles are described by \metasch•matisomai\ <strong>in</strong> 2Co 11:13-15.<br />

In Php 2:6 we have \en morph•i\ used of <strong>the</strong> Pre<strong>in</strong>carnate state<br />

of Christ and \morph•n doulou\ of <strong>the</strong> Incarnate state (Php<br />

2:7), while \sch•mati h•s anthr•pos\ emphasizes his be<strong>in</strong>g found<br />

"<strong>in</strong> fashion as a man." But it will not do <strong>in</strong> Mt 17:2 to use <strong>the</strong><br />

English transliteration \metamorph•sis\ because of its pagan<br />

associations. So <strong>the</strong> Lat<strong>in</strong> _transfigured_ (Vulgate<br />

_transfiguratus est_) is better. "The deeper force of<br />

\metamorphousthai\ is seen <strong>in</strong> 2Co 3:18 (with reference to <strong>the</strong><br />

sh<strong>in</strong><strong>in</strong>g on Moses' face), Ro 12:2" (McNeile). The word occurs <strong>in</strong><br />

a second-century papyrus of <strong>the</strong> pagan gods who are <strong>in</strong>visible.<br />

Mat<strong>the</strong>w guards aga<strong>in</strong>st <strong>the</strong> pagan idea by add<strong>in</strong>g and expla<strong>in</strong><strong>in</strong>g<br />

about <strong>the</strong> face of Christ "as <strong>the</strong> sun" and his garments "as <strong>the</strong><br />

light."<br />

17:3 {There appeared} (\•phth•\). S<strong>in</strong>gular aorist passive verb<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT17.RWP.html (1 of 5) [28/08/2004 09:03:15 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mat<strong>the</strong>w: Chapter 17)

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