Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [2 Corinthians: Chapter 1]. Second aorist passive indicative of \anastreph•\, old verb, to turn back, to turn back and forth, to walk. Here the passive is used as in late Greek as if middle. {More abundantly to you-ward} (\perissoter•s pros humas\). They had more abundant opportunity to observe how scrupulous Paul was (Ac 18:11). 1:13 {Than what ye read} (\all' • ha anagin•skete\). Note comparative conjunction \•\ (than) after \all'\ and that after \alla\ (other things, same word in reality), "other than." Read in Greek (\anagin•sk•\) is knowing again, recognizing. See on ¯Ac 8:30. {Or even acknowledge} (\• kai epigin•skete\). Paul is fond of such a play on words (\anagin•skete, epigin•skete\) or paronomasia. Does he mean "read between the lines," as we say, by the use of \epi\ (additional knowledge)? {Unto the end} (\he•s telous\). The report of Titus showed that the majority now at last understood Paul. He hopes that it will last (1Co 1:8). 1:14 {As also ye did acknowledge us in part} (\kath•s kai epegn•te h•mas apo merous\). Gracious acknowledgment (second aorist active indicative of \epign•sk•\) to the original Pauline party (1Co 1:12; 3:4) that he had seemed to care so little for them. And now in his hour of victory he shows that, if he is their ground of glorying, they are his also (cf. 1Th 2:19f.; Php 2:16). 1:15 {Confidence} (\pepoith•sei\). This late word (LXX Philo, Josephus) is condemned by the Atticists, but Paul uses it a half dozen times (3:4 also). {I was minded to come} (\eboulom•n elthein\). Imperfect, I was wishing to come, picturing his former state of mind. {Before unto you} (\proteron pros humas\). This was his former plan (\proteron\) while in Ephesus to go to Achaia directly from Ephesus. This he confesses in verse 16 "and by you to pass into Macedonia." {That ye might have a second benefit} (\hina deuteran charin sch•te\). Or second "joy" if we accept \charan\ with Westcott and Hort. This would be a real second blessing (or joy) if they should have two visits from Paul. 1:16 {And again} (\kai palin\). This would have been the second benefit or joy. But he changed his plans and did not make that trip directly to Corinth, but came on to Macedonia first (Ac 19:21; 20:1f.; 1Co 16:2; 2Co 2:12). {To be set forward by you} (\huph' hum•n propemphth•nai\). First aorist passive infinitive of \propemp•\. Paul uses this same verb in Ro 15:24 for the http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO1.RWP.html (5 of 7) [28/08/2004 09:12:04 a.m.]
Word Pictures in the NT [2 Corinthians: Chapter 1]. same service by the Roman Christians on his proposed trip to Spain. The Corinthians, especially the anti-Pauline party, took advantage of Paul's change of plans to criticize him sharply for vacillation and flippancy. How easy it is to find fault with the preacher! So Paul has to explain his conduct. 1:17 {Did I shew fickleness?} (\m•ti ara t•i elaphri•i?\). An indignant negative answer is called for by \m•ti\. The instrumental case of \elaphri•i\ is regular after \echr•sam•n\ from \chraomai\, to use. \Elaphria\ is a late word for levity from the old adjective, \elaphros\, light, agile (2Co 10:17; Mt 11:30). Here only in N.T. {Purpose} (\bouleuomai\). Paul raises the question of fickleness about any of his plans. {Yea yea} (\Nai nai\) {--nay nay} (\ou ou\). See a similar repetition in Mt 5:37. It is plain in Jas 5:12 where "the yea" is "yea" and "the nay" is "nay." That seems to be Paul's meaning here, "that the Yea may be yea and the Nay may be nay." 1:18 {Is not yea and nay} (\ouk estin nai kai ou\). He is not a Yes and No man, saying Yes and meaning or acting No. Paul calls God to witness on this point. 1:19 {Was not Yea and Nay} (\ouk egeneto nai kai ou\). "Did not become Yes and No." {But in him is yea} (\alla Nai en aut•i gegonen\). Rather, "But in him Yes has become yes," has proved true. So Paul appeals to the life of Christ to sustain his own veracity. 1:20 {In him is the yea} (\en aut•i to Nai\). Supply \gegonen\ from the preceding sentence, "In him was the Yea come true." This applies to all God's promises. {The Amen} (\to Am•n\). In public worship (1Co 14:16). 1:21 {Establishes} (\bebai•n\). Present active participle from \bebaios\, firm. An apt metaphor in Corinth where confirmation of a bargain often took place (\bebai•sis\) as Deissmann shows (_Bible Studies_, p. 109) and as verse 22 makes plain. {Anointed} (\chrisas\). From \chri•\, to anoint, old verb, to consecrate, with the Holy Spirit here as in 1Jo 2:20. 1:22 {Sealed us} (\sphragisamenos h•mas\). From \sphragiz•\ old verb, common in LXX and papyri for setting a seal to prevent opening (Da 6:17), in place of signature (1Ki 21:18). Papyri examples show a wide legal use to give validity to documents, to http://www.ccel.org/r/robertson_at/wordpictures/htm/2CO1.RWP.html (6 of 7) [28/08/2004 09:12:04 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [2 Cor<strong>in</strong>thians: Chapter 1].<br />
same service by <strong>the</strong> Roman Christians on his proposed trip to<br />
Spa<strong>in</strong>. The Cor<strong>in</strong>thians, especially <strong>the</strong> anti-Paul<strong>in</strong>e party, took<br />
advantage of Paul's change of plans to criticize him sharply for<br />
vacillation and flippancy. How easy it is to f<strong>in</strong>d fault with <strong>the</strong><br />
preacher! So Paul has to expla<strong>in</strong> his conduct.<br />
1:17 {Did I shew fickleness?} (\m•ti ara t•i elaphri•i?\). An<br />
<strong>in</strong>dignant negative answer is called for by \m•ti\. The<br />
<strong>in</strong>strumental case of \elaphri•i\ is regular after \echr•sam•n\<br />
from \chraomai\, to use. \Elaphria\ is a late word for levity<br />
from <strong>the</strong> old adjective, \elaphros\, light, agile (2Co 10:17; Mt<br />
11:30). Here only <strong>in</strong> N.T. {Purpose} (\bouleuomai\). Paul raises<br />
<strong>the</strong> question of fickleness about any of his plans. {Yea yea}<br />
(\Nai nai\) {--nay nay} (\ou ou\). See a similar repetition <strong>in</strong><br />
Mt 5:37. It is pla<strong>in</strong> <strong>in</strong> Jas 5:12 where "<strong>the</strong> yea" is "yea" and<br />
"<strong>the</strong> nay" is "nay." That seems to be Paul's mean<strong>in</strong>g here, "that<br />
<strong>the</strong> Yea may be yea and <strong>the</strong> Nay may be nay."<br />
1:18 {Is not yea and nay} (\ouk est<strong>in</strong> nai kai ou\). He is not a<br />
Yes and No man, say<strong>in</strong>g Yes and mean<strong>in</strong>g or act<strong>in</strong>g No. Paul calls<br />
God to witness on this po<strong>in</strong>t.<br />
1:19 {Was not Yea and Nay} (\ouk egeneto nai kai ou\). "Did not<br />
become Yes and No." {But <strong>in</strong> him is yea} (\alla Nai en aut•i<br />
gegonen\). Ra<strong>the</strong>r, "But <strong>in</strong> him Yes has become yes," has proved<br />
true. So Paul appeals to <strong>the</strong> life of Christ to susta<strong>in</strong> his own<br />
veracity.<br />
1:20 {In him is <strong>the</strong> yea} (\en aut•i to Nai\). Supply \gegonen\<br />
from <strong>the</strong> preced<strong>in</strong>g sentence, "In him was <strong>the</strong> Yea come true." This<br />
applies to all God's promises. {The Amen} (\to Am•n\). In public<br />
worship (1Co 14:16).<br />
1:21 {Establishes} (\bebai•n\). Present active participle from<br />
\bebaios\, firm. An apt metaphor <strong>in</strong> Cor<strong>in</strong>th where confirmation of<br />
a barga<strong>in</strong> often took place (\bebai•sis\) as Deissmann shows<br />
(_Bible Studies_, p. 109) and as verse 22 makes pla<strong>in</strong>.<br />
{Ano<strong>in</strong>ted} (\chrisas\). From \chri•\, to ano<strong>in</strong>t, old verb, to<br />
consecrate, with <strong>the</strong> Holy Spirit here as <strong>in</strong> 1Jo 2:20.<br />
1:22 {Sealed us} (\sphragisamenos h•mas\). From \sphragiz•\ old<br />
verb, common <strong>in</strong> LXX and papyri for sett<strong>in</strong>g a seal to prevent<br />
open<strong>in</strong>g (Da 6:17), <strong>in</strong> place of signature (1Ki 21:18). Papyri<br />
examples show a wide legal use to give validity to documents, to<br />
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