Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Matthew: Chapter 16]. instruments of temptation than well-meaning friends, who care more for our comfort than for our character" (Bruce). "In Peter the banished Satan had once more returned" (Plummer). {A stumbling-block unto me} (\skandalon ei emou\). Objective genitive. Peter was acting as Satan's catspaw, in ignorance, surely, but none the less really. He had set a trap for Christ that would undo all his mission to earth. "Thou art not, as before, a noble block, lying in its right position as a massive foundation stone. On the contrary, thou art like a stone quite out of its proper place, and lying right across the road in which I must go--lying as a stone of stumbling" (Morison). {Thou mindest not} (\ou phroneis\). "Your outlook is not God's, but man's" (Moffatt). You do not think God's thoughts. Clearly the consciousness of the coming cross is not a new idea with Jesus. We do not know when he first foresaw this outcome any more than we know when first the Messianic consciousness appeared in Jesus. He had the glimmerings of it as a boy of twelve, when he spoke of "My Father's house." He knows now that he must die on the cross. 16:24 {Take up his cross} (\arat• ton stauron autou\). Pick up at once, aorist tense. This same saying in 10:38, which see. But pertinent here also in explanation of Christ's rebuke to Peter. Christ's own cross faces him. Peter had dared to pull Christ away from his destiny. He would do better to face squarely his own cross and to bear it after Jesus. The disciples would be familiar with cross-bearing as a figure of speech by reason of the crucifixion of criminals in Jerusalem. {Follow} (\akaloutheit•\). Present tense. Keep on following. 16:25 {Save his life} (\t•n psuch•n autou s•sai\). Paradoxical play on word "life" or "soul," using it in two senses. So about "saving" and "losing" (\apolesei\). 16:26 {Gain} (\kerd•s•i\) and {profit} (\z•mi•th•i\). Both aorist subjunctives (one active, the other passive) and so punctiliar action, condition of third class, undetermined, but with prospect of determination. Just a supposed case. The verb for "forfeit" occurs in the sense of being fined or mulcted of money. So the papyri and inscriptions. {Exchange} (\antallagma\). As an exchange, accusative in apposition with \ti\. The soul has no market price, though the devil thinks so. "A man must give, surrender, his life, and nothing less to God; no \antallagma\ is possible" (McNeile). This word \antallagma\ occurs twice in the _Wisdom of Sirach_: "There is no exchange for a faithful friend" http://www.ccel.org/r/robertson_at/wordpictures/htm/MT16.RWP.html (8 of 9) [28/08/2004 09:03:14 a.m.]
Word Pictures in the NT [Matthew: Chapter 16]. (6:15); "There is no exchange for a well-instructed soul" (26:14). 16:28 {Some of them that stand here} (\tines t•n hode hest•t•n\). A _crux interpretum_ in reality. Does Jesus refer to the Transfiguration, the Resurrection of Jesus, the great Day of Pentecost, the Destruction of Jerusalem, the Second Coming and Judgment? We do not know, only that Jesus was certain of his final victory which would be typified and symbolized in various ways. The apocalyptic eschatological symbolism employed by Jesus here does not dominate his teaching. He used it at times to picture the triumph of the kingdom, not to set forth the full teaching about it. The kingdom of God was already in the hearts of men. There would be climaxes and consummations. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/MT16.RWP.html (9 of 9) [28/08/2004 09:03:14 a.m.] Word Pictures in the New Testament (Matthew: Chapter 16)
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Word Pictures in the NT [Correction
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Word Pictures in the NT [Correction
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Word Pictures in the New Testament - David Cox

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