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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Cor<strong>in</strong>thians: Chapter 16].<br />

16:8 {Until Pentecost} (\he•s t•s Pent•kost•s\). He writes <strong>the</strong>m<br />

<strong>in</strong> <strong>the</strong> spr<strong>in</strong>g before pentecost. Apparently <strong>the</strong> uproar by<br />

Demetrius hurried Paul away from Ephesus (Ac 20:1).<br />

16:9 {For a great and effectual door is opened unto me} (\thura<br />

gar moi ane•igen megal• kai energ•s\). Second perfect active<br />

<strong>in</strong>dicative of \anoig•\, to open. Intransitive, stands wide open<br />

at last after his years <strong>the</strong>re (Ac 20:31). A wide open door.<br />

What does he mean by \energ•s\? It is a late word <strong>in</strong> <strong>the</strong> _Ko<strong>in</strong>•_.<br />

In <strong>the</strong> papyri a medical receipt has it for "tolerably strong."<br />

The form \energos\ <strong>in</strong> <strong>the</strong> papyri is used of a mill "<strong>in</strong> work<strong>in</strong>g<br />

order," of "tilled land," and of "wrought iron." In <strong>the</strong> N.T. it<br />

occurs <strong>in</strong> Phm 1:6; Heb 4:12 of "<strong>the</strong> word of God" as "\energ•s\"<br />

(powerful). Paul means that he has at least a great opportunity<br />

for work <strong>in</strong> Ephesus. {And <strong>the</strong>re are many adversaries} (\kai<br />

antikeimenoi polloi\). "And many are ly<strong>in</strong>g opposed to me," l<strong>in</strong>ed<br />

up aga<strong>in</strong>st me. These Paul mentions as a reason for stay<strong>in</strong>g <strong>in</strong>,<br />

not for leav<strong>in</strong>g, Ephesus. Read Ac 19 and see <strong>the</strong> opposition<br />

from Jews and Gentiles with <strong>the</strong> explosion under <strong>the</strong> lead of<br />

Demetrius. And yet Paul suddenly leaves. He h<strong>in</strong>ts of much of<br />

which we should like to know more (1Co 15:32; 2Co 1:8f.).<br />

16:10 {That he be without fear} (\h<strong>in</strong>a aphob•s gen•tai\).<br />

Evidently he had reason to fear <strong>the</strong> treatment that Timothy might<br />

receive <strong>in</strong> Cor<strong>in</strong>th as shown <strong>in</strong> 4:17-21.<br />

16:11 {For I expect him} (\ekdechomai gar auton\). Apparently<br />

later Timothy had to return to Ephesus without much success<br />

before Paul left and was sent on to Macedonia with Erastus (Ac<br />

19:22) and Titus sent to Cor<strong>in</strong>th whom Paul <strong>the</strong>n arranged to meet<br />

<strong>in</strong> Troas (2Co 2:12).<br />

16:12 {And it was not at all his will to come now} (\kai pant•s<br />

ouk •n <strong>the</strong>l•ma h<strong>in</strong>a nun elth•i\). Adversative use of \kai\ =<br />

"but." Apollos had left Cor<strong>in</strong>th <strong>in</strong> disgust over <strong>the</strong> strife <strong>the</strong>re<br />

which <strong>in</strong>volved him and Paul (1Co 1-4). He had had enough of<br />

partisan strife over preachers.<br />

16:13 {Watch ye} (\gr•goreite\). Stay awake. Late present from<br />

\egr•gora\ second perfect of \egeir•\, to awake. {Quit you like<br />

men} (\andrizes<strong>the</strong>\). Play <strong>the</strong> man. Middle voice, show yourselves<br />

men. From \an•r\, a man.<br />

16:15 {Ye know} (\oidate\). _Ko<strong>in</strong>•_ form for second perfect<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO16.RWP.html (3 of 5) [28/08/2004 09:12:03 a.m.]

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