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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Cor<strong>in</strong>thians: Chapter 15].<br />

aorist passive <strong>in</strong>dicative of \katap<strong>in</strong>•\, old verb to dr<strong>in</strong>k down,<br />

swallow down. Perfective use of \kata-\ where we say "up,"<br />

"swallow up." Timeless use of <strong>the</strong> aorist tense. Paul changes <strong>the</strong><br />

active voice \katepien\ <strong>in</strong> Isa 25:8 to <strong>the</strong> passive. Death is no<br />

longer victory. Theodotion reads <strong>the</strong> Hebrew verb (_bulla_, for<br />

_billa_,) as passive like Paul. It is <strong>the</strong> "f<strong>in</strong>al overthrow of <strong>the</strong><br />

k<strong>in</strong>g of Terrors" (F<strong>in</strong>dlay) as shown <strong>in</strong> Heb 2:15.<br />

15:55 {Victory} (\nikos\). Late form of \nik•\. {O death}<br />

(\thanate\). Second <strong>in</strong>stance. Here Paul changes Hades of <strong>the</strong> LXX<br />

for Hebrew Sheol (Hos 13:14) to death. Paul never uses Hades.<br />

{Thy st<strong>in</strong>g} (\sou to kentron\). Old word from \kentre•\, to<br />

prick, as <strong>in</strong> Ac 26:14. In Re 9:10 of <strong>the</strong> st<strong>in</strong>g of locusts,<br />

scorpions. The serpent death has lost his poison fangs.<br />

15:56 {The power of s<strong>in</strong>} (\h• dunamis t•s hamartias\). See Ro<br />

4:15; 5:20; 6:14; 7; Ga 2:16; 3:1-5:4 for Paul's ideas here<br />

briefly expressed. In man's unrenewed state he cannot obey God's<br />

holy law.<br />

15:57 {But thanks be to God} (\t•i de <strong>the</strong>•i charis\). Exultant<br />

triumph through Christ over s<strong>in</strong> and death as <strong>in</strong> Ro 7:25.<br />

15:58 {Be ye steadfast, unmovable} (\hedraioi g<strong>in</strong>es<strong>the</strong>,<br />

ametak<strong>in</strong>•toi\). "Keep on becom<strong>in</strong>g steadfast, unshaken." Let <strong>the</strong><br />

sceptics howl and rage. Paul has given rational grounds for faith<br />

and hope <strong>in</strong> Christ <strong>the</strong> Risen Lord and Saviour. Note practical<br />

turn to this great doctr<strong>in</strong>al argument. {Work} (\ergon\), {labour}<br />

(\kopos\, toil). The best answer to doubt is work.<br />

[Table of Contents]<br />

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http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO15.RWP.html (14 of 14) [28/08/2004 09:12:02 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(1 Cor<strong>in</strong>thians: Chapter 15)

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