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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 16].<br />

<strong>in</strong>struments of temptation than well-mean<strong>in</strong>g friends, who care<br />

more for our comfort than for our character" (Bruce). "In Peter<br />

<strong>the</strong> banished Satan had once more returned" (Plummer). {A<br />

stumbl<strong>in</strong>g-block unto me} (\skandalon ei emou\). Objective<br />

genitive. Peter was act<strong>in</strong>g as Satan's catspaw, <strong>in</strong> ignorance,<br />

surely, but none <strong>the</strong> less really. He had set a trap for Christ<br />

that would undo all his mission to earth. "Thou art not, as<br />

before, a noble block, ly<strong>in</strong>g <strong>in</strong> its right position as a massive<br />

foundation stone. On <strong>the</strong> contrary, thou art like a stone quite<br />

out of its proper place, and ly<strong>in</strong>g right across <strong>the</strong> road <strong>in</strong> which<br />

I must go--ly<strong>in</strong>g as a stone of stumbl<strong>in</strong>g" (Morison). {Thou<br />

m<strong>in</strong>dest not} (\ou phroneis\). "Your outlook is not God's, but<br />

man's" (Moffatt). You do not th<strong>in</strong>k God's thoughts. Clearly <strong>the</strong><br />

consciousness of <strong>the</strong> com<strong>in</strong>g cross is not a new idea with Jesus.<br />

We do not know when he first foresaw this outcome any more than<br />

we know when first <strong>the</strong> Messianic consciousness appeared <strong>in</strong> Jesus.<br />

He had <strong>the</strong> glimmer<strong>in</strong>gs of it as a boy of twelve, when he spoke of<br />

"My Fa<strong>the</strong>r's house." He knows now that he must die on <strong>the</strong> cross.<br />

16:24 {Take up his cross} (\arat• ton stauron autou\). Pick up at<br />

once, aorist tense. This same say<strong>in</strong>g <strong>in</strong> 10:38, which see. But<br />

pert<strong>in</strong>ent here also <strong>in</strong> explanation of Christ's rebuke to Peter.<br />

Christ's own cross faces him. Peter had dared to pull Christ away<br />

from his dest<strong>in</strong>y. He would do better to face squarely his own<br />

cross and to bear it after Jesus. The disciples would be familiar<br />

with cross-bear<strong>in</strong>g as a figure of speech by reason of <strong>the</strong><br />

crucifixion of crim<strong>in</strong>als <strong>in</strong> Jerusalem. {Follow} (\akalou<strong>the</strong>it•\).<br />

Present tense. Keep on follow<strong>in</strong>g.<br />

16:25 {Save his life} (\t•n psuch•n autou s•sai\). Paradoxical<br />

play on word "life" or "soul," us<strong>in</strong>g it <strong>in</strong> two senses. So about<br />

"sav<strong>in</strong>g" and "los<strong>in</strong>g" (\apolesei\).<br />

16:26 {Ga<strong>in</strong>} (\kerd•s•i\) and {profit} (\z•mi•th•i\). Both aorist<br />

subjunctives (one active, <strong>the</strong> o<strong>the</strong>r passive) and so punctiliar<br />

action, condition of third class, undeterm<strong>in</strong>ed, but with prospect<br />

of determ<strong>in</strong>ation. Just a supposed case. The verb for "forfeit"<br />

occurs <strong>in</strong> <strong>the</strong> sense of be<strong>in</strong>g f<strong>in</strong>ed or mulcted of money. So <strong>the</strong><br />

papyri and <strong>in</strong>scriptions. {Exchange} (\antallagma\). As an<br />

exchange, accusative <strong>in</strong> apposition with \ti\. The soul has no<br />

market price, though <strong>the</strong> devil th<strong>in</strong>ks so. "A man must give,<br />

surrender, his life, and noth<strong>in</strong>g less to God; no \antallagma\ is<br />

possible" (McNeile). This word \antallagma\ occurs twice <strong>in</strong> <strong>the</strong><br />

_Wisdom of Sirach_: "There is no exchange for a faithful friend"<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT16.RWP.html (8 of 9) [28/08/2004 09:03:14 a.m.]

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