Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [1 Corinthians: Chapter 15]. adik•n\. {According to the Scriptures} (\kata tas graphas\). As Jesus showed (Lu 22:37; 24:25) and as Peter pointed out (Ac 2:25-27; 3:35) and as Paul had done (Ac 13:24f.; 17:3). Cf. Ro 1:2ff. 15:4 {And that he was buried} (\kai hoti etaph•\). Note \hoti\ repeated before each of the four verbs as a separate item. Second aorist passive indicative of \thapt•\, old verb, to bury. This item is an important detail as the Gospels show. {And that he hath been raised} (\kai hoti eg•gertai\). Perfect passive indicative, not \•gerth•\ like {rose} of the King James' Version. There is reason for this sudden change of tense. Paul wishes to emphasize the permanence of the resurrection of Jesus. He is still risen. {On the third day} (\t•i h•mer•i t•i trit•i\). Locative case of time. Whether Paul had seen either of the Gospels we do not know, but this item is closely identified with the fact of Christ's resurrection. We have it in Peter's speech (Ac 10:40) and Jesus points it out as part of prophecy (Lu 24:46). The other expression occasionally found "after three days" (Mr 10:34) is merely free vernacular for the same idea and not even Mt 12:40 disturbs it. See on ¯Lu 24:1 for record of the empty tomb on the first day of the week (the third day). 15:5 {And that he appeared to Cephas} (\kai hoti •phth• K•ph•i\). First aorist passive indicative of the defective verb \hora•\, to see. Paul means not a mere "vision," but actual appearance. John uses \ephaner•th•\ (Joh 21:14) from \phanero•\, to make manifest, of Christ's appearance to the seven by the Sea of Galilee. Peter was listed first (\pr•tos\) among the Apostles (Mt 10:2). Jesus had sent a special message to him (Mr 16:7) after his resurrection. This special appearance to Peter is made the determining factor in the joyful faith of the disciples (Lu 24:34), though mentioned incidentally here. Paul had told all these four facts to the Corinthians in his preaching. He gives further proof of the fact of Christ's resurrection. There are ten appearances given besides the one to Paul. Nine are in the Gospels (Mary Magdalene in John and Mark, the other women in Matthew, the two going to Emmaus in Luke, Simon Peter in Luke and I Corinthians, the ten apostles and others in Luke and John and Mark, the eleven and others in John, the seven by the sea in John, to over five hundred in Galilee in Matthew and Paul and Mark, to the apostles in Jerusalem in Luke and Mark and Acts and I Corinthians) and one in I Corinthians above (to James). It will http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO15.RWP.html (2 of 14) [28/08/2004 09:12:02 a.m.]
Word Pictures in the NT [1 Corinthians: Chapter 15]. be seen that Paul mentions only five of the ten, one, that to James, not given elsewhere. What he gives is conclusive evidence of the fact, particularly when re-enforced by his own experience (the sixth appearance mentioned by Paul). The way to prove this great fact is to start with Paul's own witness given in this undoubted Epistle. The natural way to understand Paul's adverbs of time here is chronological: {then} (\eita\), {then} (\epeita\), {then} (\epeita\), {then} (\eita\), {last of all} (\eschaton pant•n\). {To the twelve} (\tois d•deka\). The technical name. Only ten were present, for Judas was dead and Thomas was absent (Joh 20:24). 15:6 {To above five hundred brethren at once} (\epan• pentakosiois adelphois ephapax\). \Epan•\ here is just an adverb with no effect on the case. As a preposition with the ablative see Mt 5:14. This incident is the one described in Mt 28:16 the prearranged meeting on the mountain in Galilee. The strength of this witness lies in the fact that the majority (\hoi pleious\) of them were still living when Paul wrote this Epistle, say spring of A.D. 54 or 55, not over 25 years after Christ's resurrection. 15:7 {To James} (\Iak•b•i\). The brother of the Lord. This fact explains the presence of the brothers of Jesus in the upper room (Ac 1:14). {To all the apostles} (\tois apostolois pasin\). The Ascension of Christ from Olivet. 15:8 {As unto one born out of due time} (\h•sperei t•i ektr•mati\). Literally, as to the miscarriage (or untimely birth). Word first occurs in Aristotle for abortion or miscarriage and occurs in LXX (Nu 12:12; Job 3:16) and papyri (for miscarriage by accident). The verb \titr•sk•\ means to wound and \ek\ is out. Paul means that the appearance to him came after Jesus had ascended to heaven. 15:9 {The least} (\ho elachistos\). True superlative, not elative. Explanation of the strong word \ektr•ma\ just used. See Eph 3:8 where he calls himself "less than the least of all saints" and 1Ti 1:15 the "chief" (\pr•tos\) of sinners. Yet under attack from the Judaizers Paul stood up for his rank as equal to any apostle (2Co 11:5f.,23). {Because I persecuted the church of God} (\edi•xa t•n ekkl•sian tou theou\). There were times when this terrible fact confronted Paul like a nightmare. Who does not understand this mood of contrition? http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO15.RWP.html (3 of 14) [28/08/2004 09:12:02 a.m.]
- Page 1197 and 1198: Word Pictures in the NT [1 Corinthi
- Page 1199 and 1200: Word Pictures in the NT [1 Corinthi
- Page 1201 and 1202: Word Pictures in the NT [1 Corinthi
- Page 1203 and 1204: Word Pictures in the NT [1 Corinthi
- Page 1205 and 1206: Word Pictures in the NT [1 Corinthi
- Page 1207 and 1208: Word Pictures in the NT [1 Corinthi
- Page 1209 and 1210: Word Pictures in the NT [1 Corinthi
- Page 1211 and 1212: Word Pictures in the NT [1 Corinthi
- Page 1213 and 1214: Word Pictures in the NT [1 Corinthi
- Page 1215 and 1216: Word Pictures in the NT [1 Corinthi
- Page 1217 and 1218: Word Pictures in the NT [1 Corinthi
- Page 1219 and 1220: Word Pictures in the NT [1 Corinthi
- Page 1221 and 1222: Word Pictures in the NT [1 Corinthi
- Page 1223 and 1224: Word Pictures in the NT [1 Corinthi
- Page 1225 and 1226: Word Pictures in the NT [1 Corinthi
- Page 1227 and 1228: Word Pictures in the NT [1 Corinthi
- Page 1229 and 1230: Word Pictures in the NT [1 Corinthi
- Page 1231 and 1232: Word Pictures in the NT [1 Corinthi
- Page 1233 and 1234: Word Pictures in the NT [1 Corinthi
- Page 1235 and 1236: Word Pictures in the NT [1 Corinthi
- Page 1237 and 1238: Word Pictures in the NT [1 Corinthi
- Page 1239 and 1240: Word Pictures in the NT [1 Corinthi
- Page 1241 and 1242: Word Pictures in the NT [1 Corinthi
- Page 1243 and 1244: Word Pictures in the NT [1 Corinthi
- Page 1245 and 1246: Word Pictures in the NT [1 Corinthi
- Page 1247: Word Pictures in the NT [1 Corinthi
- Page 1251 and 1252: Word Pictures in the NT [1 Corinthi
- Page 1253 and 1254: Word Pictures in the NT [1 Corinthi
- Page 1255 and 1256: Word Pictures in the NT [1 Corinthi
- Page 1257 and 1258: Word Pictures in the NT [1 Corinthi
- Page 1259 and 1260: Word Pictures in the NT [1 Corinthi
- Page 1261 and 1262: Word Pictures in the NT [1 Corinthi
- Page 1263 and 1264: Word Pictures in the NT [1 Corinthi
- Page 1265 and 1266: Word Pictures in the NT [1 Corinthi
- Page 1267 and 1268: Word Pictures in the NT [2 Corinthi
- Page 1269 and 1270: Word Pictures in the NT [2 Corinthi
- Page 1271 and 1272: Word Pictures in the NT [2 Corinthi
- Page 1273 and 1274: Word Pictures in the NT [2 Corinthi
- Page 1275 and 1276: Word Pictures in the NT [2 Corinthi
- Page 1277 and 1278: Word Pictures in the NT [2 Corinthi
- Page 1279 and 1280: Word Pictures in the NT [2 Corinthi
- Page 1281 and 1282: Word Pictures in the NT [2 Corinthi
- Page 1283 and 1284: Word Pictures in the NT [2 Corinthi
- Page 1285 and 1286: Word Pictures in the NT [2 Corinthi
- Page 1287 and 1288: Word Pictures in the NT [2 Corinthi
- Page 1289 and 1290: Word Pictures in the NT [2 Corinthi
- Page 1291 and 1292: Word Pictures in the NT [2 Corinthi
- Page 1293 and 1294: Word Pictures in the NT [2 Corinthi
- Page 1295 and 1296: Word Pictures in the NT [2 Corinthi
- Page 1297 and 1298: Word Pictures in the NT [2 Corinthi
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Cor<strong>in</strong>thians: Chapter 15].<br />
be seen that Paul mentions only five of <strong>the</strong> ten, one, that to<br />
James, not given elsewhere. What he gives is conclusive evidence<br />
of <strong>the</strong> fact, particularly when re-enforced by his own experience<br />
(<strong>the</strong> sixth appearance mentioned by Paul). The way to prove this<br />
great fact is to start with Paul's own witness given <strong>in</strong> this<br />
undoubted Epistle. The natural way to understand Paul's adverbs<br />
of time here is chronological: {<strong>the</strong>n} (\eita\), {<strong>the</strong>n}<br />
(\epeita\), {<strong>the</strong>n} (\epeita\), {<strong>the</strong>n} (\eita\), {last of all}<br />
(\eschaton pant•n\). {To <strong>the</strong> twelve} (\tois d•deka\). The<br />
technical name. Only ten were present, for Judas was dead and<br />
Thomas was absent (Joh 20:24).<br />
15:6 {To above five hundred brethren at once} (\epan•<br />
pentakosiois adelphois ephapax\). \Epan•\ here is just an adverb<br />
with no effect on <strong>the</strong> case. As a preposition with <strong>the</strong> ablative<br />
see Mt 5:14. This <strong>in</strong>cident is <strong>the</strong> one described <strong>in</strong> Mt 28:16<br />
<strong>the</strong> prearranged meet<strong>in</strong>g on <strong>the</strong> mounta<strong>in</strong> <strong>in</strong> Galilee. The strength<br />
of this witness lies <strong>in</strong> <strong>the</strong> fact that <strong>the</strong> majority (\hoi<br />
pleious\) of <strong>the</strong>m were still liv<strong>in</strong>g when Paul wrote this Epistle,<br />
say spr<strong>in</strong>g of A.D. 54 or 55, not over 25 years after Christ's<br />
resurrection.<br />
15:7 {To James} (\Iak•b•i\). The bro<strong>the</strong>r of <strong>the</strong> Lord. This fact<br />
expla<strong>in</strong>s <strong>the</strong> presence of <strong>the</strong> bro<strong>the</strong>rs of Jesus <strong>in</strong> <strong>the</strong> upper room<br />
(Ac 1:14). {To all <strong>the</strong> apostles} (\tois apostolois pas<strong>in</strong>\). The<br />
Ascension of Christ from Olivet.<br />
15:8 {As unto one born out of due time} (\h•sperei t•i<br />
ektr•mati\). Literally, as to <strong>the</strong> miscarriage (or untimely<br />
birth). <strong>Word</strong> first occurs <strong>in</strong> Aristotle for abortion or<br />
miscarriage and occurs <strong>in</strong> LXX (Nu 12:12; Job 3:16) and papyri<br />
(for miscarriage by accident). The verb \titr•sk•\ means to wound<br />
and \ek\ is out. Paul means that <strong>the</strong> appearance to him came after<br />
Jesus had ascended to heaven.<br />
15:9 {The least} (\ho elachistos\). True superlative, not<br />
elative. Explanation of <strong>the</strong> strong word \ektr•ma\ just used. See<br />
Eph 3:8 where he calls himself "less than <strong>the</strong> least of all<br />
sa<strong>in</strong>ts" and 1Ti 1:15 <strong>the</strong> "chief" (\pr•tos\) of s<strong>in</strong>ners. Yet<br />
under attack from <strong>the</strong> Judaizers Paul stood up for his rank as<br />
equal to any apostle (2Co 11:5f.,23). {Because I persecuted <strong>the</strong><br />
church of God} (\edi•xa t•n ekkl•sian tou <strong>the</strong>ou\). There were<br />
times when this terrible fact confronted Paul like a nightmare.<br />
Who does not understand this mood of contrition?<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO15.RWP.html (3 of 14) [28/08/2004 09:12:02 a.m.]