Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [1 Corinthians: Chapter 13]. know. Future middle indicative as \gin•sk•\ (I know) is present active and \epegn•sth•n\ (I was fully known) is first aorist passive (all three voices). 13:13 {Abideth} (\menei\). Singular, agreeing in number with \pistis\ (faith), first in list. {The greatest of these} (\meiz•n tout•n\). Predicative adjective and so no article. The form of \meiz•n\ is comparative, but it is used as superlative, for the superlative form \megistos\ had become rare in the _Koin•_ (Robertson, _Grammar_, pp. 667ff.). See this idiom in Mt 11:11; 18:1; 23:11. The other gifts pass away, but these abide forever. Love is necessary for both faith and hope. Does not love keep on growing? It is quite worth while to call attention to Henry Drummond's famous sermon _The Greatest Thing in the World_ and to Dr. J.D. Jones's able book _The Greatest of These_. Greatest, Dr. Jones holds, because love is an attribute of God. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO13.RWP.html (5 of 5) [28/08/2004 09:11:55 a.m.] Word Pictures in the New Testament (1 Corinthians: Chapter 13)
Word Pictures in the NT [1 Corinthians: Chapter 14]. [Table of Contents] [Previous] [Next] 14:1 {Follow after love} (\di•kete t•n agap•n\). As if a veritable chase. Paul comes back to the idea in 12:31 (same use of \z•loute\) and proves the superiority of prophecy to the other spiritual gifts not counting faith, hope, love of 13:13. {But rather that ye may prophesy} (\mallon de hina proph•teu•te\). Distinct aim in view as in verse 5. Old verb from \proph•t•s\, common in N.T. Present subjunctive, "that ye may keep on prophesying." 14:2 {For no man understandeth} (\oudeis gar akouei\). Literally, hears, gets the sense, understands. Verb \akou•\ used either of hearing the sound only or getting the idea (cf. Ac 9:7; 22:9). {Mysteries} (\must•ria\). Unexplained mysteries (1Co 2:7). 14:3 {Edification} (\oikodom•n\). Building up. {Comfort} (\parakl•sin\). Encouragement, calling to one's side. {Consolation} (\paramuthian\). Old word (from \para, muthos, paramutheomai\ 1Th 2:12 which see, a stimulating word), nowhere else in N.T., but \paramuthion\ in Php 2:1 with \parakl•sis\ as here. Edification, cheer, incentive in these words. 14:4 {The church} (\ekkl•sian\). No article, literally, "a church" (local use). Not \h• ekkl•sia\. 14:5 {Except he interpret} (\ektos ei m• dierm•neu•i\). Pleonastic combination of \ektos\ (preposition except) and \ei m•\ (if not, unless) as in 15:2; 1Ti 5:19. For use of \ei\ with subjunctive rather than \ean\ see Php 3:12 (common enough in the _Koin•_, Robertson, _Grammar_, pp. 1017f., condition of third class). On the verb see on ¯12:30; Lu 24:27; Ac 9:36. {Receive} (\lab•i\). Second aorist (ingressive) active subjunctive of \lamban•\, may get edification. 14:6 {If I come} (\ean elth•\). Third class condition, supposable case (aorist subjunctive). {What shall I profit you} (\ti humas •phel•s•\). Two accusatives with this verb (see 13:3). {Unless I speak} (\ean m• lal•s•\). Second condition (also third class) with the one conclusion (cf. 1Ti 2:5). http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO14.RWP.html (1 of 6) [28/08/2004 09:11:58 a.m.] Word Pictures in the New Testament (1 Corinthians: Chapter 14)
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Cor<strong>in</strong>thians: Chapter 13].<br />
know. Future middle <strong>in</strong>dicative as \g<strong>in</strong>•sk•\ (I know) is present<br />
active and \epegn•sth•n\ (I was fully known) is first aorist<br />
passive (all three voices).<br />
13:13 {Abideth} (\menei\). S<strong>in</strong>gular, agree<strong>in</strong>g <strong>in</strong> number with<br />
\pistis\ (faith), first <strong>in</strong> list. {The greatest of <strong>the</strong>se} (\meiz•n<br />
tout•n\). Predicative adjective and so no article. The form of<br />
\meiz•n\ is comparative, but it is used as superlative, for <strong>the</strong><br />
superlative form \megistos\ had become rare <strong>in</strong> <strong>the</strong> _Ko<strong>in</strong>•_<br />
(Robertson, _Grammar_, pp. 667ff.). See this idiom <strong>in</strong> Mt 11:11;<br />
18:1; 23:11. The o<strong>the</strong>r gifts pass away, but <strong>the</strong>se abide forever.<br />
Love is necessary for both faith and hope. Does not love keep on<br />
grow<strong>in</strong>g? It is quite worth while to call attention to Henry<br />
Drummond's famous sermon _The Greatest Th<strong>in</strong>g <strong>in</strong> <strong>the</strong> World_ and to<br />
Dr. J.D. Jones's able book _The Greatest of These_. Greatest, Dr.<br />
Jones holds, because love is an attribute of God.<br />
[Table of Contents]<br />
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(1 Cor<strong>in</strong>thians: Chapter 13)