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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Cor<strong>in</strong>thians: Chapter 10].<br />

eid•lothuta\ might become a stepp<strong>in</strong>g-stone to idolatry <strong>in</strong> some<br />

<strong>in</strong>stances. {Dr<strong>in</strong>k} (\pe<strong>in</strong>\). Short form for \pie<strong>in</strong>\, sometimes<br />

even \p<strong>in</strong>\ occurs (Robertson, _Grammar_, p. 204). {To play}<br />

(\paize<strong>in</strong>\). This old verb to play like a child occurs nowhere<br />

else <strong>in</strong> <strong>the</strong> N.T., but is common <strong>in</strong> <strong>the</strong> LXX and it is quoted here<br />

from Ex 32:6. In idolatrous festivals like that witnessed by<br />

Moses when he saw <strong>the</strong> people s<strong>in</strong>g<strong>in</strong>g and danc<strong>in</strong>g around <strong>the</strong><br />

golden calf (Ex 32:18f.).<br />

10:8 {Nei<strong>the</strong>r let us commit fornication} (\m•de porneu•men\).<br />

More exactly, And let us cease practic<strong>in</strong>g fornication as some<br />

were already do<strong>in</strong>g (1Co 6:11; 7:2). The connection between<br />

idolatry and fornication was very close (see Jowett, _Epistles of<br />

Paul_, II, p. 70) and see about Baal-Peor (Nu 25:1-9). It was<br />

terribly true of Cor<strong>in</strong>th where prostitution was part of <strong>the</strong><br />

worship of Aphrodite. {In one day} (\mi•i h•mer•i\). An item that<br />

adds to horror of <strong>the</strong> plague <strong>in</strong> Nu 25:9 where <strong>the</strong> total number<br />

is 24,000 <strong>in</strong>stead of 23,000 as here for one day.<br />

10:9 {Nei<strong>the</strong>r let us tempt <strong>the</strong> Lord} (\m•de ekpeiraz•men ton<br />

Kurion\). So <strong>the</strong> best MSS. <strong>in</strong>stead of Christ. This compound<br />

occurs <strong>in</strong> LXX and <strong>in</strong> N.T. always about Christ (here and Mt 4:7;<br />

Lu 4:12; 10:25). Let us cease sorely (\ek-\) tempt<strong>in</strong>g <strong>the</strong> Lord<br />

by such conduct. {And perished by <strong>the</strong> serpents} (\kai hupo t•n<br />

ophe•n ap•llunto\). Vivid imperfect middle (cf. aorist middle<br />

\ap•lonto\ <strong>in</strong> verse 10), were perish<strong>in</strong>g day by day. The story<br />

is told <strong>in</strong> Nu 21:6. The use of \hupo\ for agent with <strong>the</strong><br />

<strong>in</strong>transitive middle of \apollumi\ is regular. Note <strong>the</strong> Ionic<br />

uncontracted genitive plural \ophe•n\ ra<strong>the</strong>r than \oph•n\.<br />

10:10 {Nei<strong>the</strong>r murmur ye} (\m•de gogguzete\). Imply<strong>in</strong>g that some<br />

of <strong>the</strong>m were murmur<strong>in</strong>g. For this late picturesque onomatopoetic<br />

verb see on ¯Mt 20:11. The reference seems to be to Nu 16:41f.<br />

after <strong>the</strong> punishment of Korah. {By <strong>the</strong> destroyer} (\hupo tou<br />

olothreutou\). This word, from \olothreu•\ (late verb from<br />

\olethros\, destruction) occurs only here, so far as known. The<br />

reference is to <strong>the</strong> destroy<strong>in</strong>g angel of Ex 12:23 (\ho<br />

olothreu•n\).<br />

10:11 {Now <strong>the</strong>se th<strong>in</strong>gs happened unto <strong>the</strong>m} (\tauta de suneba<strong>in</strong>on<br />

eke<strong>in</strong>ois\). Imperfect tense because <strong>the</strong>y happened from time to<br />

time. {By way of example} (\tupik•s\). Adverb <strong>in</strong> sense of \tupoi\<br />

<strong>in</strong> verse 6. Only <strong>in</strong>stance of <strong>the</strong> adverb except <strong>in</strong><br />

ecclesiastical writers after this time, but adjective \tupikos\<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO10.RWP.html (3 of 8) [28/08/2004 09:11:42 a.m.]

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