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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Cor<strong>in</strong>thians: Chapter 10].<br />

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10:1 {For} (\gar\). Correct text, not \de\. Paul appeals to <strong>the</strong><br />

experience of <strong>the</strong> Israelites <strong>in</strong> <strong>the</strong> wilderness <strong>in</strong> confirmation of<br />

his statement concern<strong>in</strong>g himself <strong>in</strong> 9:26f. and as a powerful<br />

warn<strong>in</strong>g to <strong>the</strong> Cor<strong>in</strong>thians who may be tempted to flirt with <strong>the</strong><br />

idolatrous practices of <strong>the</strong>ir neighbours. It is a real, not an<br />

imag<strong>in</strong>ary peril. {All under <strong>the</strong> cloud} (\pantes hupo t•n<br />

nephel•n\). They all marched under <strong>the</strong> pillar of cloud by day<br />

(Ex 13:21; 14:19) which covered <strong>the</strong> host (Nu 14:14; Ps<br />

95:39). This mystic cloud was <strong>the</strong> symbol of <strong>the</strong> presence of <strong>the</strong><br />

Lord with <strong>the</strong> people.<br />

10:2 {Were all baptized unto Moses <strong>in</strong> <strong>the</strong> cloud and <strong>in</strong> <strong>the</strong> sea}<br />

(\pantes eis ton M•us•n ebaptisanto en t•i nephel•i kai en t•i<br />

thalass•i\). The picture is pla<strong>in</strong> enough. The mystic cloud<br />

covered <strong>the</strong> people while <strong>the</strong> sea rose <strong>in</strong> walls on each side of<br />

<strong>the</strong>m as <strong>the</strong>y marched across. B K L P read \ebaptisanto\<br />

(causative first aorist middle, got <strong>the</strong>mselves baptized) while<br />

Aleph A C D have \ebaptisth•san\ (first aorist passive, were<br />

baptized). The immersion was complete for all of <strong>the</strong>m <strong>in</strong> <strong>the</strong> sea<br />

around <strong>the</strong>m and <strong>the</strong> cloud over <strong>the</strong>m. Moses was <strong>the</strong>ir leader <strong>the</strong>n<br />

as Christ is now and so Paul uses \eis\ concern<strong>in</strong>g <strong>the</strong> relation<br />

of <strong>the</strong> Israelites to Moses as he does of our baptism <strong>in</strong> relation<br />

to Christ (Ga 3:27).<br />

10:3 {The same spiritual meat} (\to auto pneumatikon br•ma\).<br />

Westcott and Hort needlessly bracket to \auto\. \Br•ma\ is food,<br />

not just flesh. The reference is to <strong>the</strong> manna (Ex 16:13ff.)<br />

which is termed "spiritual" by reason of its supernatural<br />

character. Jesus called himself <strong>the</strong> true bread from heaven (Joh<br />

6:35) which <strong>the</strong> manna typified.<br />

10:4 {For <strong>the</strong>y drank of a spiritual rock that followed <strong>the</strong>m}<br />

(\ep<strong>in</strong>on ek pneumatik•s akolouthous•s petras\). Change to <strong>the</strong><br />

imperfect \ep<strong>in</strong>on\ shows <strong>the</strong>ir cont<strong>in</strong>ual access to <strong>the</strong><br />

supernatural source of supply. The Israelites were blessed by <strong>the</strong><br />

water from <strong>the</strong> rock that Moses smote at Rephidim (Ex 17:6) and<br />

at Kadesh (Nu 20:11) and by <strong>the</strong> well of Beer (Nu 21:16). The<br />

rabbis had a legend that <strong>the</strong> water actually followed <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO10.RWP.html (1 of 8) [28/08/2004 09:11:42 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(1 Cor<strong>in</strong>thians: Chapter 10)

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