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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Cor<strong>in</strong>thians: Chapter 9].<br />

self-discipl<strong>in</strong>e (2Co 12:7; Ro 8:13; Col 2:23; 3:5). {And br<strong>in</strong>g<br />

it <strong>in</strong>to bondage} (\kai doulag•g•\). Late compound verb from<br />

\doulag•gos\, <strong>in</strong> Diodorus Siculus, Epictetus and substantive <strong>in</strong><br />

papyri. It is <strong>the</strong> metaphor of <strong>the</strong> victor lead<strong>in</strong>g <strong>the</strong> vanquished<br />

as captive and slave. {Lest by any means} (\m• p•s\). Common<br />

conjunction for negative purpose with subjunctive as here<br />

(\gen•mai\, second aorist middle). {After that I have preached to<br />

o<strong>the</strong>rs} (\allois k•r–xas\). First aorist active participle of<br />

\k•russ•\ (see on ¯1:23), common verb to preach, from word<br />

\k•rux\ (herald) and that is probably <strong>the</strong> idea here. A \k•rux\ at<br />

<strong>the</strong> games announced <strong>the</strong> rules of <strong>the</strong> game and called out <strong>the</strong><br />

competitors. So Paul is not merely a herald, but a competitor<br />

also. {I myself should be rejected} (\autos adokimos gen•mai\).<br />

Literally, "I myself should become rejected." \Adokimos\ is an<br />

old adjective used of metals, co<strong>in</strong>, soil (Heb 6:8) and <strong>in</strong> a<br />

moral sense only by Paul <strong>in</strong> N.T. (1Co 9:27; 2Co 13:5-7; Ro 1:28;<br />

Tit 1:16; 2Ti 3:8). It means not stand<strong>in</strong>g <strong>the</strong> test (\dokimos\<br />

from \dokimaz•\). Paul means rejected for <strong>the</strong> {prize}, not for<br />

<strong>the</strong> entrance to <strong>the</strong> race. He will fail to w<strong>in</strong> if he breaks <strong>the</strong><br />

rules of <strong>the</strong> game (Mt 7:22f.). What is <strong>the</strong> prize before Paul?<br />

Is it that {reward} (\misthos\) of which he spoke <strong>in</strong> verse 18,<br />

his glory<strong>in</strong>g of preach<strong>in</strong>g a free gospel? So Edwards argues. Most<br />

writers take Paul to refer to <strong>the</strong> possibility of his rejection <strong>in</strong><br />

his personal salvation at <strong>the</strong> end of <strong>the</strong> race. He does not claim<br />

absolute perfection (Php 3:12) and so he presses on. At <strong>the</strong> end<br />

he has serene confidence (2Ti 4:7) with <strong>the</strong> race run and won.<br />

It is a humbl<strong>in</strong>g thought for us all to see this wholesome fear<br />

<strong>in</strong>stead of smug complacency <strong>in</strong> this greatest of all heralds of<br />

Christ.<br />

[Table of Contents]<br />

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http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO9.RWP.html (9 of 9) [28/08/2004 09:11:37 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(1 Cor<strong>in</strong>thians: Chapter 9)

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