06.05.2013 Views

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Cor<strong>in</strong>thians: Chapter 9].<br />

substantives <strong>in</strong> apposition, a sister a wife, a common Greek<br />

idiom. This is a plea for <strong>the</strong> support of <strong>the</strong> preacher's wife and<br />

children. Pla<strong>in</strong>ly Paul has no wife at this time. {And Cephas}<br />

(\kai K•ph•s\). Why is he s<strong>in</strong>gled out by name? Perhaps because of<br />

his prom<strong>in</strong>ence and because of <strong>the</strong> use of his name <strong>in</strong> <strong>the</strong><br />

divisions <strong>in</strong> Cor<strong>in</strong>th (1:12). It was well known that Peter was<br />

married (Mt 8:14). Paul mentions James by name <strong>in</strong> Ga 1:19 as<br />

one of <strong>the</strong> Lord's bro<strong>the</strong>rs. All <strong>the</strong> o<strong>the</strong>r apostles were ei<strong>the</strong>r<br />

married or had <strong>the</strong> right to be.<br />

9:6 {Have we not a right to forbear work<strong>in</strong>g?} (\ouk echomen<br />

exousian m• ergazesthai;\). By \•\ (or) Paul puts <strong>the</strong> o<strong>the</strong>r side<br />

about Barnabas (<strong>the</strong> only allusion s<strong>in</strong>ce <strong>the</strong> dispute <strong>in</strong> Ac<br />

15:39, but <strong>in</strong> good spirit) and himself. Perhaps (Hofmann) Paul<br />

has <strong>in</strong> m<strong>in</strong>d <strong>the</strong> fact that <strong>in</strong> <strong>the</strong> first great mission tour (Ac<br />

13; 14), Barnabas and Paul received no help from <strong>the</strong> church <strong>in</strong><br />

Antioch, but were left to work <strong>the</strong>ir way along at <strong>the</strong>ir own<br />

charges. It was not till <strong>the</strong> Philippian Church took hold that<br />

Paul had f<strong>in</strong>ancial aid (Php 4:15). Here both negatives have<br />

<strong>the</strong>ir full force. Literally, Do we not have (\ouk echomen\,<br />

expect<strong>in</strong>g <strong>the</strong> affirmative reply) <strong>the</strong> right not (\m•\, negative of<br />

<strong>the</strong> <strong>in</strong>f<strong>in</strong>itive \ergazesthai\) to do manual labour (usual mean<strong>in</strong>g<br />

of \ergazomai\ as <strong>in</strong> 4:12)?" There was no more compulsion on<br />

Paul and Barnabas to support <strong>the</strong>mselves than upon <strong>the</strong> o<strong>the</strong>r<br />

workers for Christ. They renounced no rights <strong>in</strong> be<strong>in</strong>g voluntarily<br />

<strong>in</strong>dependent.<br />

9:7 {What soldier ever serveth?} (\tis strateuetai pote;\). "Who<br />

ever serves as a soldier?" serves <strong>in</strong> an army (\stratos\). Present<br />

middle of old verb \strateu•\. {At his own charges} (\idiois<br />

ops•niois\). This late word \ops•nion\ (from \opson\, cooked meat<br />

or relish with bread, and \•neomai\, to buy) found <strong>in</strong> Menander,<br />

Polybius, and very common <strong>in</strong> papyri and <strong>in</strong>scriptions <strong>in</strong> <strong>the</strong> sense<br />

of rations or food, <strong>the</strong>n for <strong>the</strong> soldiers' wages (often<br />

provisions) or <strong>the</strong> pay of any workman. So of <strong>the</strong> wages of s<strong>in</strong><br />

(Ro 6:23). Paul uses \lab•n ops•nion\ (receiv<strong>in</strong>g wages, <strong>the</strong><br />

regular idiom) <strong>in</strong> 2Co 11:8. See Moulton and Milligan,<br />

_Vocabulary_; Deissmann, _Bible Studies_, pp. 148,266; _Light<br />

from <strong>the</strong> Ancient East_, p. 168. To give proof of his right to<br />

receive pay for preach<strong>in</strong>g Paul uses <strong>the</strong> illustrations of <strong>the</strong><br />

soldier (verse 7), <strong>the</strong> husbandman (verse 7), <strong>the</strong> shepherd<br />

(verse 7), <strong>the</strong> ox tread<strong>in</strong>g out <strong>the</strong> gra<strong>in</strong> (8), <strong>the</strong> ploughman<br />

(verse 10), <strong>the</strong> priests <strong>in</strong> <strong>the</strong> temple (13), proof enough <strong>in</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO9.RWP.html (2 of 9) [28/08/2004 09:11:37 a.m.]

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!