Word Pictures in the New Testament - David Cox

Word Pictures in the NT [1 Corinthians: Chapter 6].
mixed up matters not alike at all (questions of food and
sensuality). " We have traces of this gross moral confusion in
the circumstances which dictated the Apostolic Letter (Ac
15:23-29), where things wholly diverse are combined, as
directions about meats to be avoided and a prohibition of
fornication" (Lightfoot). Both the belly (\taut•n\) and the foods
(\tauta\) God will bring to an end by death and change. {But the
body is not for fornication, but for the Lord, and the Lord for
the body} (\to de s•ma ou t•i pornei•i alla t•i kuri•i, kai ho
kurios t•i s•mati\). Paul here boldly shows the fallacy in the
parallel about appetite of the belly for food. The human body has
a higher mission than the mere gratification of sensual appetite.
Sex is of God for the propagation of the race, not for
prostitution. Paul had already stated that God dwells in us as
the sanctuary of the Holy Spirit (3:16f.). This higher function
of the body he here puts forward against the debased Greek
philosophy of the time which ignored completely Paul's idea, "the
body for the Lord and the Lord for the body" (dative of personal
interest in both cases). "The Lord Jesus and \porneia\ contested
for the bodies of Christian men; loyal to him they must renounce
_that_, yielding to _that_ they renounce him" (Findlay).
6:14 {Will raise up us} (\h•mas exegerei\). Future active
indicative of \exegeir•\ though the MSS. vary greatly, some
having the present and some even the aorist. But the resurrection
of the body gives added weight to Paul's argument about the
dignity and destiny of the body (_quanta dignitas_, Bengel) which
should not be prostituted to sensuality.
6:15 {Members of Christ} (\mel• Christou\). Old word for limbs,
members. Even the Stoics held the body to be common with the
animals (Epictetus, _Diss_. l. iii. 1) and only the reason like
the gods. Without doubt some forms of modern evolution have
contributed to the licentious views of animalistic sex
indulgence, though the best teachers of biology show that in the
higher animals monogamy is the rule. The body is not only adapted
for Christ (verse 13), but it is a part of Christ, in vital
union with him. Paul will make much use of this figure further on
(12:12-31; Eph 4:11-16; 5:30). {Shall I then take away?} (\aras
oun;\). First aorist active participle of \air•\, old verb to
snatch, carry off like Latin _rapio_ (our rape). {Make}
(\poi•s•\). Can be either future active indicative or first
aorist active subjunctive (deliberative). Either makes good
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