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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [1 Cor<strong>in</strong>thians: Chapter 4].<br />

pla<strong>in</strong> honesty <strong>in</strong> handl<strong>in</strong>g money like bank-clerks or <strong>in</strong> o<strong>the</strong>r<br />

positions of trust like public office.<br />

4:3 {But with me} (\emoi de\). The ethical dative of personal<br />

relation and <strong>in</strong>terest, "as I look at my own case." Cf. Php<br />

1:21. {It is a very small th<strong>in</strong>g} (\eis elachiston est<strong>in</strong>\). This<br />

predicate use of \eis\ is like <strong>the</strong> Hebrew, but it occurs also <strong>in</strong><br />

<strong>the</strong> papyri. The superlative \elachiston\ is elative, very little,<br />

not <strong>the</strong> true superlative, least. "It counts for very little with<br />

me." {That I should be judged of you} (\h<strong>in</strong>a huph' hum•n<br />

anakrith•\). Same use of \h<strong>in</strong>a\ as <strong>in</strong> verse 2. For <strong>the</strong> verb<br />

(first aorist passive subjunctive of \anakr<strong>in</strong>•\) see on ¯1Co<br />

2:14f. Paul does not despise public op<strong>in</strong>ion, but he denies "<strong>the</strong><br />

competency of <strong>the</strong> tribunal" <strong>in</strong> Cor<strong>in</strong>th (Robertson and Plummer) to<br />

pass on his credentials with Christ as his Lord. {Or of man's<br />

judgement} (\• hupo anthr•p<strong>in</strong>•s h•meras\). Or "by human day," <strong>in</strong><br />

contrast to <strong>the</strong> Lord's Day (_der Tag_) <strong>in</strong> 3:13. "_That_ is <strong>the</strong><br />

tribunal which <strong>the</strong> Apostle recognizes; a _human_ tribunal he does<br />

not care to satisfy" (Robertson and Plummer). {Yea, I judge not<br />

m<strong>in</strong>e own self} (\all' oude emauton anakr<strong>in</strong>•\). \Alla\ here is<br />

confirmatory, not adversative. "I have often wondered how it is<br />

that every man sets less value on his own op<strong>in</strong>ion of himself than<br />

on <strong>the</strong> op<strong>in</strong>ion of o<strong>the</strong>rs" (M. Aurelius, xii. 4. Translated by<br />

Robertson and Plummer). Paul does not even set himself up as<br />

judge of himself.<br />

4:4 {For I know noth<strong>in</strong>g aga<strong>in</strong>st myself} (\ouden gar emaut•i<br />

sunoida\). Not a statement of fact, but an hypo<strong>the</strong>sis to show <strong>the</strong><br />

unreliability of mere complacent self-satisfaction. Note <strong>the</strong> use<br />

of \sunoida\ (second perfect active <strong>in</strong>dicative with dative<br />

(disadvantage) of <strong>the</strong> reflexive pronoun) for guilty knowledge<br />

aga<strong>in</strong>st oneself (cf. Ac 5:2; 12:12; 14:6). {Yet} (\all'\).<br />

Adversative use of \alla\. {Am I not hereby justified} (\ouk en<br />

tout•i dedikai•mai\). Perfect passive <strong>in</strong>dicative of state of<br />

completion. Failure to be conscious of one's own s<strong>in</strong>s does not<br />

mean that one is <strong>in</strong>nocent. Most prisoners plead "not guilty." Who<br />

is <strong>the</strong> judge of <strong>the</strong> steward of <strong>the</strong> mysteries of God? It is <strong>the</strong><br />

Lord "that judgeth me" (\ho anakr<strong>in</strong>•n me\). Probably, who<br />

exam<strong>in</strong>es me and <strong>the</strong>n passes on my fidelity (\pistos\ <strong>in</strong> verse<br />

2).<br />

4:5 {Wherefore} (\h•ste\). As <strong>in</strong> 3:21 which see. {Judge<br />

noth<strong>in</strong>g} (\m• ti kr<strong>in</strong>ete\). Stop pass<strong>in</strong>g judgment, stop<br />

criticiz<strong>in</strong>g as <strong>the</strong>y were do<strong>in</strong>g. See <strong>the</strong> words of Jesus <strong>in</strong> Mt<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO4.RWP.html (2 of 9) [28/08/2004 09:11:09 a.m.]

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