Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [1 Corinthians: Chapter 1]. {the weak things} (\ta asthen•\), {the strong things} (\ta ischura\); {the things that are not} (\ta m• onta\), {and that are despised} (\ta exouthen•mena\, considered nothing, perfect passive participle of \exouthene•\), {the things that are} (\ta onta\). It is a studied piece of rhetoric and powerfully put. 1:29 {That no flesh should glory before God} (\hop•s m• kauch•s•tai p•sa sarx en•pion tou theou\). This is the further purpose expressed by \hop•s\ for variety and appeals to God's ultimate choice in all three instances. The first aorist middle of the old verb \kauchaomai\, to boast, brings out sharply that not a single boast is to be made. The papyri give numerous examples of \en•pion\ as a preposition in the vernacular, from adjective \en-•pios\, in the eye of God. One should turn to 2Co 4:7 for Paul's further statement about our having this treasure in earthen vessels that the excellency of the power may be of God and not of us. 1:30 {Of him} (\ex autou\). Out of God. He chose you. {In Christ Jesus} (\en Christ•i I•sou\). In the sphere of Christ Jesus the choice was made. This is God's wisdom. {Who was made unto us wisdom from God} (\hos egen•th• sophia h•min apo theou\). Note \egen•th•\, became (first aorist passive and indicative), not \•n\, was, the Incarnation, Cross, and Resurrection. Christ is the wisdom of God (Co 2:2f.) "both righteousness and sanctification and redemption" (\dikaiosun• te kai hagiasmos kai apolutr•sis\), as is made plain by the use of \te--kai--kai\. The three words (\dikaiosun•, hagiasmos, apolutr•sis\) are thus shown to be an epexegesis of \sophia\ (Lightfoot). All the treasures of wisdom and knowledge in Christ Jesus. We are made righteous, holy, and redeemed in Christ Jesus. Redemption comes here last for emphasis though the foundation of the other two. In Ro 1:17 we see clearly Paul's idea of the God kind of righteousness (\dikaiosun•\) in Christ. In Ro 3:24 we have Paul's conception of redemption (\apolutr•sis\, setting free as a ransomed slave) in Christ. In Ro 6:19 we have Paul's notion of holiness or sanctification (\hagiasmos\) in Christ. These great theological terms will call for full discussion in Romans, but they must not be overlooked here. See also Ac 10:35; 24:25; 1Th 4:3-7; 1Co 1:2. 1:31 {That} (\hina\). Probably ellipse (\gen•tai\ to be supplied) as is common in Paul's Epistles (2Th 2:3; 2Co 8:13; Ga 1:20; 2:9; Ro 4:16; 13:1; 15:3). Some explain the imperative http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO1.RWP.html (13 of 14) [28/08/2004 09:10:52 a.m.]
Word Pictures in the NT [1 Corinthians: Chapter 1]. \kauchasth•\ as an anacoluthon. The shortened quotation is from Jer 9:24. Deissmann notes the importance of these closing verses concerning the origin of Paul's congregations from the lower classes in the large towns as "one of the most important historical witnesses to Primitive Christianity" (_New Light on the N.T._, p. 7; _Light from the Ancient East_, pp. 7, 14, 60, 142). [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/1CO1.RWP.html (14 of 14) [28/08/2004 09:10:52 a.m.] Word Pictures in the New Testament (1 Corinthians: Chapter 1)
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Word Pictures in the New Testament - David Cox

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