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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Romans: Chapter 10]<br />

[Table of Contents]<br />

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10:1 {Desire} (\eudokia\). No papyri examples of this word,<br />

though \eudok•sis\ occurs, only <strong>in</strong> LXX and N.T., but no example<br />

for "desire" unless this is one, though <strong>the</strong> verb \eudoke•\ is<br />

common <strong>in</strong> Polybius, Diodorus, Dion, Hal. It means will, pleasure,<br />

satisfaction (Mt 11:26; 2Th 1:11; Php 1:15; 2:13; Eph 1:5,9).<br />

{Supplication} (\de•sis\). Late word from \deomai\, to want, to<br />

beg, to pray. In <strong>the</strong> papyri. See Lu 1:13. It is noteworthy<br />

that, immediately after <strong>the</strong> discussion of <strong>the</strong> rejection of Christ<br />

by <strong>the</strong> Jews, Paul prays so earnestly for <strong>the</strong> Jews "that <strong>the</strong>y may<br />

be saved" (\eis s•t•rian\), literally "unto salvation." Clearly<br />

Paul did not feel that <strong>the</strong> case was hopeless for <strong>the</strong>m <strong>in</strong> spite of<br />

<strong>the</strong>ir conduct. Bengel says: _Non orasset Paul si absolute<br />

reprobati essent_ (Paul would not have prayed if <strong>the</strong>y had been<br />

absolutely reprobate). Paul leaves God's problem to him and pours<br />

out his prayer for <strong>the</strong> Jews <strong>in</strong> accordance with his strong words<br />

<strong>in</strong> 9:1-5.<br />

10:2 {A zeal for God} (\z•lon <strong>the</strong>ou\). Objective genitive like<br />

Php 3:9, "through faith <strong>in</strong> Christ" (\dia piste•s Christou\).<br />

{But not accord<strong>in</strong>g to knowledge} (\all' ou kat' epign•s<strong>in</strong>\). They<br />

had knowledge of God and so were superior to <strong>the</strong> Gentiles <strong>in</strong><br />

privilege (2:9-11), but <strong>the</strong>y sought God <strong>in</strong> an external way by<br />

rules and rites and missed him (9:30-33). They became zealous<br />

for <strong>the</strong> letter and <strong>the</strong> form <strong>in</strong>stead of for God himself.<br />

10:3 {Be<strong>in</strong>g ignorant of God's righteousness} (\agnoountes t•n tou<br />

<strong>the</strong>ou dikaiosun•n\). A blunt th<strong>in</strong>g to say, but true as Paul has<br />

shown <strong>in</strong> 2:1-3:20. They did not understand <strong>the</strong> God-k<strong>in</strong>d of<br />

righteousness by faith (1:17). They misconceived it (2:4).<br />

{They did not subject <strong>the</strong>mselves} (\ouch hupetag•san\). Second<br />

aorist passive <strong>in</strong>dicative of \hupotass•\, common _Ko<strong>in</strong>•_ verb, to<br />

put oneself under orders, to obey, here <strong>the</strong> passive <strong>in</strong> sense of<br />

<strong>the</strong> middle (Jas 4:7) like \apekrith•n\, I answered.<br />

10:4 {The end of <strong>the</strong> law} (\telos nomou\). Christ put a stop to<br />

<strong>the</strong> law as a means of salvation (6:14; 9:31; Eph 2:15; Col<br />

2:14) as <strong>in</strong> Lu 16:16. Christ is <strong>the</strong> goal or aim of <strong>the</strong> law<br />

(Gal 3:24). Christ is <strong>the</strong> fulfilment of <strong>the</strong> law (Mt 5:17; Ro<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/RO10.RWP.html (1 of 5) [28/08/2004 09:09:20 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Romans: Chapter 10)

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