Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Romans: Chapter 9]. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/RO9.RWP.html (8 of 8) [28/08/2004 09:09:16 a.m.] Word Pictures in the New Testament (Romans: Chapter 9)
Word Pictures in the NT [Romans: Chapter 10] [Table of Contents] [Previous] [Next] 10:1 {Desire} (\eudokia\). No papyri examples of this word, though \eudok•sis\ occurs, only in LXX and N.T., but no example for "desire" unless this is one, though the verb \eudoke•\ is common in Polybius, Diodorus, Dion, Hal. It means will, pleasure, satisfaction (Mt 11:26; 2Th 1:11; Php 1:15; 2:13; Eph 1:5,9). {Supplication} (\de•sis\). Late word from \deomai\, to want, to beg, to pray. In the papyri. See Lu 1:13. It is noteworthy that, immediately after the discussion of the rejection of Christ by the Jews, Paul prays so earnestly for the Jews "that they may be saved" (\eis s•t•rian\), literally "unto salvation." Clearly Paul did not feel that the case was hopeless for them in spite of their conduct. Bengel says: _Non orasset Paul si absolute reprobati essent_ (Paul would not have prayed if they had been absolutely reprobate). Paul leaves God's problem to him and pours out his prayer for the Jews in accordance with his strong words in 9:1-5. 10:2 {A zeal for God} (\z•lon theou\). Objective genitive like Php 3:9, "through faith in Christ" (\dia piste•s Christou\). {But not according to knowledge} (\all' ou kat' epign•sin\). They had knowledge of God and so were superior to the Gentiles in privilege (2:9-11), but they sought God in an external way by rules and rites and missed him (9:30-33). They became zealous for the letter and the form instead of for God himself. 10:3 {Being ignorant of God's righteousness} (\agnoountes t•n tou theou dikaiosun•n\). A blunt thing to say, but true as Paul has shown in 2:1-3:20. They did not understand the God-kind of righteousness by faith (1:17). They misconceived it (2:4). {They did not subject themselves} (\ouch hupetag•san\). Second aorist passive indicative of \hupotass•\, common _Koin•_ verb, to put oneself under orders, to obey, here the passive in sense of the middle (Jas 4:7) like \apekrith•n\, I answered. 10:4 {The end of the law} (\telos nomou\). Christ put a stop to the law as a means of salvation (6:14; 9:31; Eph 2:15; Col 2:14) as in Lu 16:16. Christ is the goal or aim of the law (Gal 3:24). Christ is the fulfilment of the law (Mt 5:17; Ro http://www.ccel.org/r/robertson_at/wordpictures/htm/RO10.RWP.html (1 of 5) [28/08/2004 09:09:20 a.m.] Word Pictures in the New Testament (Romans: Chapter 10)
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Word Pictures in the New Testament - David Cox

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