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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Romans: Chapter 8].<br />

only N.T. examples. Satan is <strong>the</strong> great Accuser of <strong>the</strong> brethren.<br />

{It is God that justifieth} (\<strong>the</strong>os ho dikai•n\). God is <strong>the</strong><br />

Judge who sets us right accord<strong>in</strong>g to his plan for justification<br />

(3:21-31). The Accuser must face <strong>the</strong> Judge with his charges.<br />

8:34 {Shall condemn} (\katakr<strong>in</strong>•n\). Can be ei<strong>the</strong>r present active<br />

participle (condemns) or <strong>the</strong> future (shall condemn). It is a bold<br />

accuser who can face God with false charges or with true ones for<br />

that matter for we have an "Advocate" at God's Court (1Jo 2:1),<br />

"who is at <strong>the</strong> right hand of God" (\hos est<strong>in</strong> en dexi•i tou<br />

<strong>the</strong>ou\) "who also maketh <strong>in</strong>tercession for us" (\hos kai<br />

entugchanei huper h•m•n\). Our Advocate paid <strong>the</strong> debt for our<br />

s<strong>in</strong>s with his blood. The score is settled. We are free (8:1).<br />

8:35 {Shall separate} (\ch•risei\). Future active of old verb<br />

\choriz•\ from adverb \ch•ris\ and that from \ch•ra\, space. Can<br />

any one put a distance between Christ's love and us (objective<br />

genitive)? Can any one lead Christ to cease lov<strong>in</strong>g us? Such<br />

th<strong>in</strong>gs do happen between husband and wife, alas. Paul changes <strong>the</strong><br />

figure from "who" (\tis\) to "what" (\ti\). The items mentioned<br />

will not make Christ love us less. Paul here glories <strong>in</strong><br />

tribulations as <strong>in</strong> 5:3ff.<br />

8:36 {Even as it is written} (\kath•s gegraptai\). He quotes Ps<br />

44:23. {We are killed} (\thanatoumetha\). Present passive<br />

<strong>in</strong>dicative of \thanato•\ for which see on ¯7:4. Same idea of<br />

cont<strong>in</strong>uous martyrdom <strong>in</strong> 1Co 15:31. {As sheep for <strong>the</strong> slaughter}<br />

(\h•s probata sphag•s\). Objective genitive (\sphag•s\).<br />

8:37 {Nay} (\alla\). On <strong>the</strong> contrary, we shall not be separated.<br />

{We are more than conquerors} (\hupernik•men\). Late and rare<br />

compound. Here only <strong>in</strong> N.T. "We ga<strong>in</strong> a surpass<strong>in</strong>g victory through<br />

<strong>the</strong> one who loved us."<br />

8:38 {For I am persuaded} (\pepeismai gar\). Perfect passive<br />

participle of \peith•\, "I stand conv<strong>in</strong>ced." The items mentioned<br />

are those that people dread (life, death, supernatural powers,<br />

above, below, any creature to cover any omissions).<br />

8:39 {To separate us} (\h•m•s ch•risai\). Aorist active<br />

<strong>in</strong>f<strong>in</strong>itive of \choriz•\ (same verb as <strong>in</strong> 35). God's love is<br />

victor over all possible foes, "God's love that is <strong>in</strong> Christ<br />

Jesus." Paul has reached <strong>the</strong> mounta<strong>in</strong> top. He has really<br />

completed his great argument concern<strong>in</strong>g <strong>the</strong> God-k<strong>in</strong>d of<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/RO8.RWP.html (8 of 9) [28/08/2004 09:09:12 a.m.]

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